{"_index":"bib","_type":"_doc","_id":"1438","_score":null,"_source":{"id":1438,"authors_free":[{"id":1636,"entry_id":1438,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics"},"abstract":"Qalonymos ben Qalonymos of Arles (b. 1286 - d. after 1329) translated from Arabic into hebrew, among the others, Averroes's Middle Commentary on Aristotle's Metaphysics. As tentatively suggested here, this translation, made in 1317, full of lacunas and yet unpublished, was apparently revised thrice: 1. around 1330, possibly by a relative of Qalonymos ben Qalonymos, Qalonymos ben David Todrosi; 2. after 1330 c. and before 1346, maybe by Qalonymos ben Qalonymos himself; 3. after 1330 c. and before 1438, by a still anonymous, possibly Italian, Jewish author.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1438,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"457\u2013473"}},"sort":["The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"904","_score":null,"_source":{"id":904,"authors_free":[{"id":1072,"entry_id":904,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"The Source That Nourishes. Averroes's Decisive Determination","title_transcript":null,"title_translation":null,"main_title":{"title":"The Source That Nourishes. Averroes's Decisive Determination"},"abstract":"What follows is a detailed study of Averroes's Decisive Treatise based on a new English translation of the text. It seeks to reveal the steps of the exposition, the quality of the reasoning used therein, and the general goal. The study adheres closely to the framework established by Averroes at the outset: namely, that this is an inquiry conducted from the perspective of what is permitted by the divine law of Islam. And it takes seriously the proposition that one can seek for an intelligent and intelligible connection between that law and the results reached through philosophical investigation. Thus, Averroes's ultimate conclusion - that the divine law of Islam and philosophy or wisdom are in basic agreement - is seen to make sense insofar as both seek to provide for the well-being of all members of the community. It makes sense, that is, as an understanding of what governance entails.","btype":3,"date":"1995","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":904,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"5","issue":null,"pages":"93\u2013119"}},"sort":["The Source That Nourishes. Averroes's Decisive Determination"]}

{"_index":"bib","_type":"_doc","_id":"5754","_score":null,"_source":{"id":5754,"authors_free":[{"id":6663,"entry_id":5754,"agent_type":"person","is_normalised":1,"person_id":757,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dimitri Gutas","free_first_name":"Dimitri ","free_last_name":"Gutas","norm_person":{"id":757,"first_name":"Dimitri","last_name":"Gutas","full_name":"Dimitri Gutas","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"https:\/\/viaf.org\/viaf\/9972759","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122946243.html","from_claudius":1,"link":"bib?authors[]=Dimitri Gutas"}}],"entry_title":"The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/82614625","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":757,"full_name":"Dimitri Gutas","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5754,"journal_id":null,"journal_name":"British Journal of Middle Eastern Studies","volume":"29","issue":"1","pages":" 5-25"}},"sort":["The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy"]}

{"_index":"bib","_type":"_doc","_id":"5699","_score":null,"_source":{"id":5699,"authors_free":[{"id":6607,"entry_id":5699,"agent_type":"person","is_normalised":null,"person_id":1878,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kwame Gyekye","free_first_name":"Kwame ","free_last_name":"Gyekye","norm_person":{"id":1878,"first_name":"Kwame ","last_name":"Gyekye","full_name":"Kwame Gyekye","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1194847978","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Kwame Gyekye"}}],"entry_title":"The Term Istithn\u0101' in Arabic Logic","title_transcript":"","title_translation":"","main_title":{"title":"The Term Istithn\u0101' in Arabic Logic"},"abstract":"","btype":3,"date":"1972","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/599652","doi_url":"https:\/\/doi.org\/10.2307\/599652","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1878,"full_name":"Kwame Gyekye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5699,"journal_id":null,"journal_name":"Journal of the American Oriental Society","volume":"92","issue":"1","pages":"88-92"}},"sort":["The Term Istithn\u0101' in Arabic Logic"]}

{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":["The Will in Averroes and Aquinas"]}