Title | Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1956 |
Journal | Mélanges de philosophie grecque offerts à Mgr Diès |
Pages | 27–40 |
Categories | Aquinas |
Author(s) | Edmond Barbotin |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1658","_score":null,"_source":{"id":1658,"authors_free":[{"id":1916,"entry_id":1658,"agent_type":"person","is_normalised":1,"person_id":1441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edmond Barbotin","free_first_name":"Edmond","free_last_name":"Barbotin","norm_person":{"id":1441,"first_name":"Edmond","last_name":"Barbotin","full_name":"Edmond Barbotin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068650559","viaf_url":"http:\/\/viaf.org\/viaf\/14765781","db_url":"","from_claudius":1,"link":"bib?authors[]=Edmond Barbotin"}}],"entry_title":"Autour de la no\u00e9tique aristot\u00e9licienne. L'interpr\u00e9tation du t\u00e9moignage de Th\u00e9ophraste par Averro\u00e8s et saint Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Autour de la no\u00e9tique aristot\u00e9licienne. L'interpr\u00e9tation du t\u00e9moignage de Th\u00e9ophraste par Averro\u00e8s et saint Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1956","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1441,"full_name":"Edmond Barbotin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1658,"journal_id":null,"journal_name":"M\u00e9langes de philosophie grecque offerts \u00e0 Mgr Di\u00e8s","volume":null,"issue":null,"pages":"27\u201340"}},"sort":[1956]}
Title | Ibn Rushd's Synopsis of Aristotle's Physics |
Type | Article |
Language | undefined |
Date | 1956 |
Journal | The Dacca University Studies |
Volume | 8 |
Pages | 65–98 |
Categories | Physics |
Author(s) | Averroes , Muḥammad Ṣaġīr Ḥ. Maʿṣūmī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1873","_score":null,"_source":{"id":1873,"authors_free":[{"id":2237,"entry_id":1873,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2238,"entry_id":1873,"agent_type":"person","is_normalised":1,"person_id":1542,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24. Ma\u02bf\u1e63\u016bm\u012b","free_first_name":"Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24.","free_last_name":"Ma\u02bf\u1e63\u016bm\u012b","norm_person":{"id":1542,"first_name":"Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24.","last_name":"Ma\u02bf\u1e63\u016bm\u012b","full_name":"Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24. Ma\u02bf\u1e63\u016bm\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1026318459","viaf_url":"http:\/\/viaf.org\/viaf\/35541040","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24. Ma\u02bf\u1e63\u016bm\u012b"}}],"entry_title":"Ibn Rushd's Synopsis of Aristotle's Physics","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd's Synopsis of Aristotle's Physics"},"abstract":null,"btype":3,"date":"1956","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1542,"full_name":"Mu\u1e25ammad \u1e62a\u0121\u012br \u1e24. Ma\u02bf\u1e63\u016bm\u012b","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1873,"journal_id":null,"journal_name":"The Dacca University Studies","volume":"8","issue":null,"pages":"65\u201398"}},"sort":[1956]}
Title | The State of Historical Research in Siger of Brabant |
Type | Article |
Language | English |
Date | 1956 |
Journal | Speculum |
Volume | 31 |
Issue | 1 |
Pages | 49-56 |
Categories | Averroism, Latin Averroism, Siger of Brabant |
Author(s) | Armand A. Maurer |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2850073 |
DOI | https://doi.org/10.2307/2850073 |
{"_index":"bib","_type":"_doc","_id":"5657","_score":null,"_source":{"id":5657,"authors_free":[{"id":6562,"entry_id":5657,"agent_type":"person","is_normalised":null,"person_id":1871,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Armand A. Maurer","free_first_name":"Armand A. ","free_last_name":"Maurer","norm_person":{"id":1871,"first_name":"Armand A. ","last_name":"Maurer","full_name":"Armand A. Maurer","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/129552259","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Armand A. Maurer"}}],"entry_title":"The State of Historical Research in Siger of Brabant","title_transcript":"","title_translation":"","main_title":{"title":"The State of Historical Research in Siger of Brabant"},"abstract":"","btype":3,"date":"1956","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/2850073","doi_url":"https:\/\/doi.org\/10.2307\/2850073","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":1871,"full_name":"Armand A. Maurer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5657,"journal_id":null,"journal_name":"Speculum","volume":"31","issue":"1","pages":"49-56"}},"sort":[1956]}
Title | Arabische Homerverse |
Type | Article |
Language | German |
Date | 1956 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 106 (n.F. 31) |
Issue | 2 |
Pages | 259-316 |
Categories | Poetics, Aristotle |
Author(s) | Jörg Kraemer |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43317625 |
{"_index":"bib","_type":"_doc","_id":"5658","_score":null,"_source":{"id":5658,"authors_free":[{"id":6563,"entry_id":5658,"agent_type":"person","is_normalised":null,"person_id":1872,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J\u00f6rg Kraemer","free_first_name":"J\u00f6rg ","free_last_name":"Kraemer","norm_person":{"id":1872,"first_name":"J\u00f6rg","last_name":"Kraemer","full_name":"J\u00f6rg Kraemer","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/127094962","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=J\u00f6rg Kraemer"}}],"entry_title":"Arabische Homerverse","title_transcript":"","title_translation":"","main_title":{"title":"Arabische Homerverse"},"abstract":"","btype":3,"date":"1956","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/43317625","doi_url":"","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1872,"full_name":"J\u00f6rg Kraemer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5658,"journal_id":null,"journal_name":"Zeitschrift der Deutschen Morgenl\u00e4ndischen Gesellschaft","volume":"106 (n.F. 31)","issue":"2","pages":"259-316"}},"sort":[1956]}
Title | Onstoffelijkheid en kenactiviteit bij Thomas van Aquino |
Type | Article |
Language | Dutch |
Date | 1956 |
Journal | Tijdschrift voor Philosophie |
Volume | 18de Jaarg. |
Issue | 4 |
Pages | 625-658 |
Categories | Metaphysics, Psychology, Aquinas |
Author(s) | L. J. van der Linden |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40880188 |
{"_index":"bib","_type":"_doc","_id":"5659","_score":null,"_source":{"id":5659,"authors_free":[{"id":6564,"entry_id":5659,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L. J. van der Linden","free_first_name":"L. J. van der ","free_last_name":"Linden","norm_person":null}],"entry_title":"Onstoffelijkheid en kenactiviteit bij Thomas van Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Onstoffelijkheid en kenactiviteit bij Thomas van Aquino"},"abstract":"","btype":3,"date":"1956","language":"Dutch","online_url":"https:\/\/www.jstor.org\/stable\/40880188","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5659,"journal_id":null,"journal_name":"Tijdschrift voor Philosophie","volume":"18de Jaarg.","issue":"4","pages":"625-658"}},"sort":[1956]}
Title | The Hebrew Translation of Averroes' "Faṣl al-Maqāl" |
Type | Article |
Language | English |
Date | 1956 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 25 |
Pages | 91-113 |
Categories | Law, Relation between Philosophy and Theology, Transmission |
Author(s) | N. Golb |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3622344 |
DOI | https://doi.org/10.2307/3622344 |
{"_index":"bib","_type":"_doc","_id":"5621","_score":null,"_source":{"id":5621,"authors_free":[{"id":6524,"entry_id":5621,"agent_type":"person","is_normalised":null,"person_id":1859,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"N. Golb","free_first_name":"N. ","free_last_name":"Golb","norm_person":{"id":1859,"first_name":"Norman","last_name":"Golb","full_name":"Norman Golb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/172100348","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Norman Golb"}}],"entry_title":"The Hebrew Translation of Averroes' \"Fa\u1e63l al-Maq\u0101l\"","title_transcript":"","title_translation":"","main_title":{"title":"The Hebrew Translation of Averroes' \"Fa\u1e63l al-Maq\u0101l\""},"abstract":"","btype":3,"date":"1956","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/3622344","doi_url":"https:\/\/doi.org\/10.2307\/3622344","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1859,"full_name":"Norman Golb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5621,"journal_id":null,"journal_name":"Proceedings of the American Academy for Jewish Research","volume":"25","issue":"","pages":"91-113"}},"sort":[1956]}
Title | Thémistius et le « De unitate intellectus » de saint Thomas |
Type | Article |
Language | French |
Date | 1955 |
Journal | Revue philosophique de Louvain |
Volume | 53 |
Pages | 141-164 |
Categories | Themistius, Aquinas, Intellect |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26333741 |
{"_index":"bib","_type":"_doc","_id":"5654","_score":null,"_source":{"id":5654,"authors_free":[{"id":6559,"entry_id":5654,"agent_type":"person","is_normalised":1,"person_id":1577,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G\u00e9rard Verbeke","free_first_name":"G\u00e9rard ","free_last_name":"Verbeke","norm_person":{"id":1577,"first_name":"G\u00e9rard","last_name":"Verbeke","full_name":"G\u00e9rard Verbeke","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118947583","viaf_url":"http:\/\/viaf.org\/viaf\/120608346","db_url":"","from_claudius":1,"link":"bib?authors[]=G\u00e9rard Verbeke"}}],"entry_title":"Th\u00e9mistius et le \u00ab De unitate intellectus \u00bb de saint Thomas","title_transcript":"","title_translation":"","main_title":{"title":"Th\u00e9mistius et le \u00ab De unitate intellectus \u00bb de saint Thomas"},"abstract":"","btype":3,"date":"1955","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26333741","doi_url":"","ti_url":"","categories":[{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1577,"full_name":"G\u00e9rard Verbeke","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5654,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"53","issue":"","pages":"141-164"}},"sort":[1955]}
Online Access | https://www.jstor.org/stable/24070787 |
{"_index":"bib","_type":"_doc","_id":"5655","_score":null,"_source":{"id":5655,"authors_free":[{"id":6560,"entry_id":5655,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gerhard Schmidt","free_first_name":"Gerhard ","free_last_name":"Schmidt","norm_person":null}],"entry_title":"Les influences du monde islamique sur la civilisation europ\u00e9enne","title_transcript":"","title_translation":"","main_title":{"title":"Les influences du monde islamique sur la civilisation europ\u00e9enne"},"abstract":"","btype":3,"date":"1955","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/24070787","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5655,"journal_id":null,"journal_name":"Revue d'histoire \u00e9conomique et sociale","volume":"33","issue":"3","pages":"293-320"}},"sort":[1955]}
Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
Type | Article |
Language | English |
Date | 1955 |
Journal | The Review of Metaphysics |
Volume | 8 |
Issue | 3 |
Pages | 526-545 |
Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
Author(s) | Stuart Mac Clintock |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20123460 |
{"_index":"bib","_type":"_doc","_id":"5656","_score":null,"_source":{"id":5656,"authors_free":[{"id":6561,"entry_id":5656,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stuart Mac Clintock","free_first_name":"Stuart ","free_last_name":"Mac Clintock","norm_person":null}],"entry_title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, III","title_transcript":"","title_translation":"","main_title":{"title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, III"},"abstract":"","btype":3,"date":"1955","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20123460","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5656,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"8","issue":"3","pages":"526-545"}},"sort":[1955]}
Title | Le rationalisme d'Averroès d'eprès une étude sur la création |
Type | Article |
Language | French |
Date | 1954 |
Journal | Bulletin d'etudes orientales |
Volume | 14 |
Pages | 7–59 |
Categories | no categories |
Author(s) | Michel Allard |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1944","_score":null,"_source":{"id":1944,"authors_free":[{"id":2378,"entry_id":1944,"agent_type":"person","is_normalised":1,"person_id":1427,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michel Allard","free_first_name":"Michel","free_last_name":"Allard","norm_person":{"id":1427,"first_name":"Michel","last_name":"Allard","full_name":"Michel Allard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136023444","viaf_url":"http:\/\/viaf.org\/viaf\/59104737","db_url":"","from_claudius":1,"link":"bib?authors[]=Michel Allard"}}],"entry_title":"Le rationalisme d'Averro\u00e8s d'epr\u00e8s une \u00e9tude sur la cr\u00e9ation","title_transcript":null,"title_translation":null,"main_title":{"title":"Le rationalisme d'Averro\u00e8s d'epr\u00e8s une \u00e9tude sur la cr\u00e9ation"},"abstract":null,"btype":3,"date":"1954","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1427,"full_name":"Michel Allard","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1944,"journal_id":null,"journal_name":"Bulletin d'etudes orientales","volume":"14","issue":null,"pages":"7\u201359"}},"sort":[1954]}
Title | Zwischen nomos und scharīʿa. Staatsverständnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat |
Type | Article |
Language | German |
Date | 2002 |
Journal | Concilium medii aevi. Zeitschrift für Geschichte, Kunst und Kultur des Mittelalters und der Frühen Neuzeit |
Volume | 5 |
Pages | 143–186 |
Categories | Politics, Law |
Author(s) | Michael Jainzik |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"746","_score":null,"_source":{"id":746,"authors_free":[{"id":905,"entry_id":746,"agent_type":"person","is_normalised":1,"person_id":933,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Jainzik","free_first_name":"Michael","free_last_name":"Jainzik","norm_person":{"id":933,"first_name":"Michael","last_name":"Jainzik","full_name":"Michael Jainzik","short_ident":"MicJai","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Michael Jainzik"}}],"entry_title":"Zwischen nomos und schar\u012b\u02bfa. Staatsverst\u00e4ndnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat","title_transcript":null,"title_translation":null,"main_title":{"title":"Zwischen nomos und schar\u012b\u02bfa. Staatsverst\u00e4ndnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat"},"abstract":null,"btype":3,"date":"2002","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":933,"full_name":"Michael Jainzik","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":746,"journal_id":null,"journal_name":"Concilium medii aevi. Zeitschrift f\u00fcr Geschichte, Kunst und Kultur des Mittelalters und der Fr\u00fchen Neuzeit","volume":"5","issue":null,"pages":"143\u2013186"}},"sort":["Zwischen nomos und schar\u012b\u02bfa. Staatsverst\u00e4ndnis und Staatsvision bei Averroes anhand seines Kommentars zu Platons Staat"]}
Title | l'Intelligenza di averroè |
Type | Article |
Language | Italian |
Date | 2002 |
Journal | Belfagor |
Volume | 57 |
Issue | 1 |
Pages | 103-108 |
Categories | Surveys |
Author(s) | Augusto Illuminati |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26149419 |
{"_index":"bib","_type":"_doc","_id":"5753","_score":null,"_source":{"id":5753,"authors_free":[{"id":6662,"entry_id":5753,"agent_type":"person","is_normalised":1,"person_id":649,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Augusto Illuminati","free_first_name":"Augusto ","free_last_name":"Illuminati","norm_person":{"id":649,"first_name":"Augusto","last_name":"Illuminati","full_name":"Augusto Illuminati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111652483X","viaf_url":"https:\/\/viaf.org\/viaf\/93448260","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Augusto Illuminati"}}],"entry_title":"l'Intelligenza di averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"l'Intelligenza di averro\u00e8"},"abstract":"","btype":3,"date":"2002","language":"Italian","online_url":"https:\/\/www.jstor.org\/stable\/26149419","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":649,"full_name":"Augusto Illuminati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5753,"journal_id":null,"journal_name":"Belfagor","volume":"57","issue":"1","pages":"103-108"}},"sort":["l'Intelligenza di averro\u00e8"]}
Title | «Esser spogliato dall'umana perfezione e giustizia». Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno |
Type | Article |
Language | Italian |
Date | 1999 |
Journal | Bruniana & Campanelliana |
Volume | 5 |
Issue | 2 |
Pages | 305-331 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Miguel A. Granada |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/24331707 |
{"_index":"bib","_type":"_doc","_id":"5739","_score":null,"_source":{"id":5739,"authors_free":[{"id":6646,"entry_id":5739,"agent_type":"person","is_normalised":1,"person_id":1853,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel A. Granada","free_first_name":"Miguel A.","free_last_name":"Granada","norm_person":{"id":1853,"first_name":"Miguel \u00c1ngel ","last_name":"Granada","full_name":"Miguel \u00c1ngel Granada","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/128631228","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Miguel \u00c1ngel Granada"}}],"entry_title":"\u00abEsser spogliato dall'umana perfezione e giustizia\u00bb. Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno","title_transcript":"","title_translation":"","main_title":{"title":"\u00abEsser spogliato dall'umana perfezione e giustizia\u00bb. Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno"},"abstract":"","btype":3,"date":"1999","language":"Italian","online_url":"https:\/\/www.jstor.org\/stable\/24331707","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1853,"full_name":"Miguel \u00c1ngel Granada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5739,"journal_id":null,"journal_name":"Bruniana & Campanelliana","volume":"5","issue":"2","pages":"305-331"}},"sort":["\u00abEsser spogliato dall'umana perfezione e giustizia\u00bb. Nueva evidencia de la presencia de Averroes en la obra y en el proceso de Giordano Bruno"]}
Title | À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote |
Type | Article |
Language | French |
Date | 1995 |
Journal | Revue de Philosophie Ancienne |
Volume | 13 |
Issue | 2 |
Pages | 225-238 |
Categories | Commentary, Aristotle, Metaphysics |
Author(s) | Laurence Bauloye |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/24354593 |
{"_index":"bib","_type":"_doc","_id":"5729","_score":null,"_source":{"id":5729,"authors_free":[{"id":6637,"entry_id":5729,"agent_type":"person","is_normalised":1,"person_id":814,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laurence Bauloye","free_first_name":"Laurence ","free_last_name":"Bauloye","norm_person":{"id":814,"first_name":"Laurence","last_name":"Bauloye","full_name":"Laurence Bauloye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/152664165","viaf_url":"https:\/\/viaf.org\/viaf\/59337898","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Bauloye"}}],"entry_title":"\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote","title_transcript":"","title_translation":"","main_title":{"title":"\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote"},"abstract":"","btype":3,"date":"1995","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/24354593","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":814,"full_name":"Laurence Bauloye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5729,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"13","issue":"2","pages":"225-238"}},"sort":["\u00c0 propos du \"fondamental\" et de \"l'essentiel\" dans le commentaire d'Averro\u00e8s sur la \"m\u00e9taphysique\" d'Aristote"]}
Title | Über das Nomen und andere Gegenstände |
Type | Article |
Language | German |
Date | 1994 |
Journal | Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften |
Volume | 9 |
Pages | 293–325 |
Categories | Logic |
Author(s) | Egbert Meyer |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"519","_score":null,"_source":{"id":519,"authors_free":[{"id":664,"entry_id":519,"agent_type":"person","is_normalised":1,"person_id":796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Egbert Meyer","free_first_name":"Egbert","free_last_name":"Meyer","norm_person":{"id":796,"first_name":"Egbert","last_name":"Meyer","full_name":"Egbert Meyer","short_ident":"EgbMey","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Egbert Meyer"}}],"entry_title":"\u00dcber das Nomen und andere Gegenst\u00e4nde","title_transcript":null,"title_translation":null,"main_title":{"title":"\u00dcber das Nomen und andere Gegenst\u00e4nde"},"abstract":null,"btype":3,"date":"1994","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":796,"full_name":"Egbert Meyer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":519,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Geschichte der arabisch-islamischen Wissenschaften","volume":"9","issue":null,"pages":"293\u2013325"}},"sort":["\u00dcber das Nomen und andere Gegenst\u00e4nde"]}
Title | Über die averroistische Wende der lateinischen Philosophie des Mittelalters im 13. Jahrhundert |
Type | Article |
Language | German |
Date | 1972 |
Journal | Recherches de théologie ancienne et médiévale |
Volume | 39 |
Pages | 171-204 |
Categories | Averroism, Latin Averroism |
Author(s) | L. Hödl |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26188308 |
{"_index":"bib","_type":"_doc","_id":"5702","_score":null,"_source":{"id":5702,"authors_free":[{"id":6610,"entry_id":5702,"agent_type":"person","is_normalised":1,"person_id":1208,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L. H\u00f6dl","free_first_name":"L. ","free_last_name":"H\u00f6dl","norm_person":{"id":1208,"first_name":"Ludwig","last_name":"H\u00f6dl","full_name":"Ludwig H\u00f6dl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118705431","viaf_url":"https:\/\/viaf.org\/viaf\/42632475","db_url":"https:\/\/www.deutsche-biographie.de\/pnd118705431.html","from_claudius":1,"link":"bib?authors[]=Ludwig H\u00f6dl"}}],"entry_title":"\u00dcber die averroistische Wende der lateinischen Philosophie des Mittelalters im 13. Jahrhundert","title_transcript":"","title_translation":"","main_title":{"title":"\u00dcber die averroistische Wende der lateinischen Philosophie des Mittelalters im 13. Jahrhundert"},"abstract":"","btype":3,"date":"1972","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/26188308","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":1208,"full_name":"Ludwig H\u00f6dl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5702,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie ancienne et m\u00e9di\u00e9vale","volume":"39","issue":"","pages":"171-204 "}},"sort":["\u00dcber die averroistische Wende der lateinischen Philosophie des Mittelalters im 13. Jahrhundert"]}
Title | İbn Rüşd'de Bilimsel Kanıtlama Yöntemi |
Type | Article |
Language | Turkish |
Date | 2020 |
Journal | Igdir University Journal of Social Sciences |
Volume | 23 |
Pages | 27-86 |
Categories | Logic, Commentary |
Author(s) | Haci Kaya |
Publisher(s) | |
Translator(s) |
Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction. |
{"_index":"bib","_type":"_doc","_id":"5561","_score":null,"_source":{"id":5561,"authors_free":[{"id":6455,"entry_id":5561,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haci Kaya","free_first_name":"Haci","free_last_name":"Kaya","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"},"abstract":"Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demon\u0002stration once again with his medium and magnum commen\u0002taries that are named Talkhis al-Burhan and Sharh al-Burhan\/Tafsir al-Burhan, which have been largely successful in reflecting \r\nthe authenticity of the Posterior Analytics, by placing the demon\u0002stration at the center of both his philosophical system and Is\u0002lamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of ob\u0002taining these types of knowledge, refers to a method of scien\u0002tific demonstration that builds the theoretical framework of de\u0002finitive scientific knowledge. This scientific demonstrative \r\nmethod, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called \u201cthe inductive-deductive method\u201d based on induction. ","btype":3,"date":"2020","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5561,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"23","issue":"","pages":"27-86"}},"sort":["\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"]}
Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality/politics ethic provide with hegemonic power. İn the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in İslamic world. As a condition of the sustenance of İslamic world in the political arena, he showed original arche/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. Bugün birçok siyasal yozlaşmanın temelinde erdemlerden bağımsız siyasal pratikler üzerine inşa edilen bir siyasal ahlakın varlığında söz edilebilir. İbn Rüşd' göre siyasal ahlak / siyasetin ahlakı hegemonik güç sağlar. Bunun aşılması olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktadır. Siyaset-ahlak ilişkisinde Grek dünyasının siyaset tecrübesini dikkate alan İbn Rüşd İslam dünyasında kurucu siyasetin inşa edilmeye çalışıldığı bir dönemde siyaset ve ahlak ilişkisine daha da önem vermiştir. İslam dünyasının siyasi arenada var olmasının şartı olarak; hayatın her alanında var olması gereken erdemleri referans alan asli arche'ye/metafiziği göstermiştir. İbn Rüşd'ün de ortaya konulan siyaset ve ahlak anlayışı aynı zamanda nesnel bir siyasi kültürün dirilmesinin derin bir bilincini ifade etmektedir. |
{"_index":"bib","_type":"_doc","_id":"5584","_score":null,"_source":{"id":5584,"authors_free":[{"id":6482,"entry_id":5584,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mirpen\u00e7 A\u015fkit","free_first_name":"Mirpen\u00e7 ","free_last_name":"A\u015fkit","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis"},"abstract":"Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality\/politics ethic provide with hegemonic power. \u0130n the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in \u0130slamic world. As a condition of the sustenance of \u0130slamic world in the political arena, he showed original arche\/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. \r\n\r\nBug\u00fcn bir\u00e7ok siyasal yozla\u015fman\u0131n temelinde erdemlerden ba\u011f\u0131ms\u0131z siyasal pratikler \u00fczerine in\u015fa edilen bir siyasal ahlak\u0131n varl\u0131\u011f\u0131nda s\u00f6z edilebilir. \u0130bn R\u00fc\u015fd' g\u00f6re siyasal ahlak \/ siyasetin ahlak\u0131 hegemonik g\u00fc\u00e7 sa\u011flar. Bunun a\u015f\u0131lmas\u0131 olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktad\u0131r. Siyaset-ahlak ili\u015fkisinde Grek d\u00fcnyas\u0131n\u0131n siyaset tecr\u00fcbesini dikkate alan \u0130bn R\u00fc\u015fd \u0130slam d\u00fcnyas\u0131nda kurucu siyasetin in\u015fa edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde siyaset ve ahlak ili\u015fkisine daha da \u00f6nem vermi\u015ftir. \u0130slam d\u00fcnyas\u0131n\u0131n siyasi arenada var olmas\u0131n\u0131n \u015fart\u0131 olarak; hayat\u0131n her alan\u0131nda var olmas\u0131 gereken erdemleri referans alan asli arche'ye\/metafizi\u011fi g\u00f6stermi\u015ftir. \u0130bn R\u00fc\u015fd'\u00fcn de ortaya konulan siyaset ve ahlak anlay\u0131\u015f\u0131 ayn\u0131 zamanda nesnel bir siyasi k\u00fclt\u00fcr\u00fcn dirilmesinin derin bir bilincini ifade etmektedir.","btype":3,"date":"2018","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5584,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"16","issue":"","pages":"47-65"}},"sort":["\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis"]}
Title | İbn Rüşd’ün Tanrı’ya cevher demesinin neden ve sonuçları |
Translation | The reasons for and the consequences of Averroes’ saying essence to God |
Type | Article |
Language | Turkish |
Date | 2021 |
Journal | Turkish Academic Research Review |
Volume | 6 |
Issue | 3 |
Pages | 1035-1052 |
Categories | Metaphysics, Relation between Philosophy and Theology, Cosmology |
Author(s) | Fevzi Yiğit |
Publisher(s) | |
Translator(s) |
Bu makalede, İbn Rüşd’ün Tanrı’ya cevher demesinin görece neden ve sonuçları konu edilmektedir. Böylece İbn Rüşd örneğinden hareketle, filozofların Tanrı telakkilerinin aslında metafiziğin konusuyla doğrudan bağlantılı olduğu gösterilmek istenmektedir. Makalede bilkuvve-bilfiil, cevher-araz, varlık-mâhiyet, madde-sûret ve teşkîk gibi güçlü felsefî ayrımlara ihtiyaç duyuldukça başvurulacaktır. İbn Rüşd’e göre mevcut/var olan araştırması temelde bir cevher araştırmasıdır. Mevcut kavramı cevherin üstünde yer alan daha üst bir varlık seviyesini temsil etmese de kapsamının genişliği yüzünden cevherden daha üst bir kavramdır. Oysaki İbn Sînâ’ya göre mevcut, cevherden daha üst bir varlık seviyesini karşılar ve bu yüzden mevcut araştırması sadece cevher araştırmasına hasredilemez. Dolayısıyla ona göre metafiziğin konusu cevher olması açısından cevher değildir. İbn Rüşd’ün Tanrı’ya cevher demesinin muhtemel nedenleri şunlardır: Birincisi, Tanrı bütün mevcudat içerisinde cevher tanımına en uygun olandır. İkincisi onun mevcut kavramını -diğer anlamlarını akılda tutmak kaydıyla- dış dünyada gerçekliği olmayan zihinsel bir kavram yani cins olarak kabul etmesi dolayısıyla sadece cevhere gerçeklik tanımış olmasıdır. Üçüncüsü, göksel cisimlerin sonsuz bir biçimde hareket ettiği düşüncesidir. Dördüncüsü tümeller ve ayrık mevcutlar ile hissedilir ferdi cevherler arasındaki ilişkiye dair görüşüdür. İbn Rüşd Aristoteles’i takiben tümellerin ve ideaların ferdi cevherlerin varoluşunda katkısı olmadığını düşünür. İbn Rüşd’ün Tanrı’ya cevher demesinin muhtemel sonuçlarıysa şunlardır: Birincisi onun din felsefe ilişkisine dair yazdığı Faslü’l-makâl ve el-Keşf an menâhicü’ledille kitaplarında Tanrı hakkında takındığı Hanbeli tavırdır. İkincisi aslında yukarıda sebep olarak zikredilen burada ise sonuç olarak dile getirilebilecek döngüsel bir şeydir. Yani gök cisimleri ve âlemi ezeli olarak kabul etmek Tanrı’ya cevher denmesine sebep olurken Tanrı’ya cevher denmesi de âlemin Tanrı’nın etkisiyle ancak O’ndan ayrı ve kopuk olarak mevcut olması fikrini sonuç vermektedir. Üçüncüsü sudûr ve yoktan yaratma doktrinlerini reddetmesidir. Yoktan yaratmayı reddi ise -antik filozofların da açıkça dile getirdiği üzere- “salt yokluğun varlığın kaynağı olamayacağı “şeklindeki genel bir ontolojik ilkeye dayanmaktadır. This article deals with the relative reasons and consequences of Averroes’ saying God the essence. Thus, based on the example of Averroes, it is desired to show that the philosophers’ conception of God is actually directly related to the subject of metaphysics. The distinctions between potential and actual, being-essence and matter-form, which are thought to have strong forms of explanation, will be applied when needed. According to Averroes, his research of being is basically an investigation of essence. Although the concept of being/existence does not represent a higher level of being above the substance, it takes place in metaphysics as a higher concept with different meanings. However, according to Ibn Avicenna, the existing meets a higher level of being than the substance, and therefore its inquiry cannot be only the one for substance. Therefore, according to him, the subject of metaphysics is not a substance qua substance. In short, the possible reasons for Averroes to call God essence are as follows: First, God is the most suitable for the definition of essence in all existence. The second is that, keeping other meanings of being in mind, he accepted the concept of “mawjūd” as a mental concept that has no reality in the external world, that is, as a genus, and therefore only recognized the substance as reality. The third is the idea that the celestial bodies move endlessly. The fourth is his view on the relationship between universals and discrete entities and tangible individual essences. Following Aristotle, Averroes thinks that universals and ideas do not contribute to the existence of individual essences. The possible consequences of Averroes’ calling God a substance are as follows: The first is his Hanbalī attitude towards God in his books Fasl al-maqāl and al-Kashf an manāhij al-adilla, which he wrote on the relationship between religion and philosophy. Secondly, what was mentioned above as a cause, is a cyclical thing that can be expressed as a result here. In other words, while accepting the celestial bodies and the universe as eternal, causes God to be called essence, calling God essence results in the idea that the universe exists only apart and disconnected from him under the influence of God. The third is his rejection of the doctrines of creation out of nothing and sudūr (emanation). The refusal to create out of nothing is based on a general ontological principle -as the ancient philosophers openly expressed- “absolute absence cannot be the source of existence”. |
{"_index":"bib","_type":"_doc","_id":"5582","_score":null,"_source":{"id":5582,"authors_free":[{"id":6480,"entry_id":5582,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fevzi Yi\u011fit","free_first_name":"Fevzi","free_last_name":"Yi\u011fit","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin neden ve sonu\u00e7lar\u0131","title_transcript":"","title_translation":"The reasons for and the consequences of Averroes\u2019 saying essence to God","main_title":{"title":"\u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin neden ve sonu\u00e7lar\u0131"},"abstract":"Bu makalede, \u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin g\u00f6rece neden ve sonu\u00e7lar\u0131 konu edilmektedir. B\u00f6ylece \u0130bn R\u00fc\u015fd \u00f6rne\u011finden hareketle, filozoflar\u0131n Tanr\u0131 telakkilerinin asl\u0131nda metafizi\u011fin konusuyla do\u011frudan ba\u011flant\u0131l\u0131 oldu\u011fu g\u00f6sterilmek istenmektedir. Makalede bilkuvve-bilfiil, cevher-araz, varl\u0131k-m\u00e2hiyet, madde-s\u00fbret ve te\u015fk\u00eek gibi g\u00fc\u00e7l\u00fc felsef\u00ee ayr\u0131mlara ihtiya\u00e7 duyulduk\u00e7a ba\u015fvurulacakt\u0131r. \u0130bn R\u00fc\u015fd\u2019e g\u00f6re mevcut\/var olan ara\u015ft\u0131rmas\u0131 temelde bir cevher ara\u015ft\u0131rmas\u0131d\u0131r. Mevcut kavram\u0131 cevherin \u00fcst\u00fcnde yer alan daha \u00fcst bir varl\u0131k seviyesini temsil etmese de kapsam\u0131n\u0131n geni\u015fli\u011fi y\u00fcz\u00fcnden cevherden daha \u00fcst bir kavramd\u0131r. Oysaki \u0130bn S\u00een\u00e2\u2019ya g\u00f6re mevcut, cevherden daha \u00fcst bir varl\u0131k seviyesini kar\u015f\u0131lar ve bu y\u00fczden mevcut ara\u015ft\u0131rmas\u0131 sadece cevher ara\u015ft\u0131rmas\u0131na hasredilemez. Dolay\u0131s\u0131yla ona g\u00f6re metafizi\u011fin konusu cevher olmas\u0131 a\u00e7\u0131s\u0131ndan cevher de\u011fildir. \u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin muhtemel nedenleri \u015funlard\u0131r: Birincisi, Tanr\u0131 b\u00fct\u00fcn mevcudat i\u00e7erisinde cevher tan\u0131m\u0131na en uygun oland\u0131r. \u0130kincisi onun mevcut kavram\u0131n\u0131 -di\u011fer anlamlar\u0131n\u0131 ak\u0131lda tutmak kayd\u0131yla- d\u0131\u015f d\u00fcnyada ger\u00e7ekli\u011fi olmayan zihinsel bir kavram yani cins olarak kabul etmesi dolay\u0131s\u0131yla sadece cevhere ger\u00e7eklik tan\u0131m\u0131\u015f olmas\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, g\u00f6ksel cisimlerin sonsuz bir bi\u00e7imde hareket etti\u011fi d\u00fc\u015f\u00fcncesidir. D\u00f6rd\u00fcnc\u00fcs\u00fc t\u00fcmeller ve ayr\u0131k mevcutlar ile hissedilir ferdi cevherler aras\u0131ndaki ili\u015fkiye dair g\u00f6r\u00fc\u015f\u00fcd\u00fcr. \u0130bn R\u00fc\u015fd Aristoteles\u2019i takiben t\u00fcmellerin ve idealar\u0131n ferdi cevherlerin varolu\u015funda katk\u0131s\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin muhtemel sonu\u00e7lar\u0131ysa \u015funlard\u0131r: Birincisi onun din felsefe ili\u015fkisine dair yazd\u0131\u011f\u0131 Fasl\u00fc\u2019l-mak\u00e2l ve el-Ke\u015ff an men\u00e2hic\u00fc\u2019ledille kitaplar\u0131nda Tanr\u0131 hakk\u0131nda tak\u0131nd\u0131\u011f\u0131 Hanbeli tav\u0131rd\u0131r. \u0130kincisi asl\u0131nda yukar\u0131da sebep olarak zikredilen burada ise sonu\u00e7 olarak dile getirilebilecek d\u00f6ng\u00fcsel bir \u015feydir. Yani g\u00f6k cisimleri ve \u00e2lemi ezeli olarak kabul etmek Tanr\u0131\u2019ya cevher denmesine sebep olurken Tanr\u0131\u2019ya cevher denmesi de \u00e2lemin Tanr\u0131\u2019n\u0131n etkisiyle ancak O\u2019ndan ayr\u0131 ve kopuk olarak mevcut olmas\u0131 fikrini sonu\u00e7 vermektedir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc sud\u00fbr ve yoktan yaratma doktrinlerini reddetmesidir. Yoktan yaratmay\u0131 reddi ise -antik filozoflar\u0131n da a\u00e7\u0131k\u00e7a dile getirdi\u011fi \u00fczere- \u201csalt yoklu\u011fun varl\u0131\u011f\u0131n kayna\u011f\u0131 olamayaca\u011f\u0131 \u201c\u015feklindeki genel bir ontolojik ilkeye dayanmaktad\u0131r.\r\n \r\nThis article deals with the relative reasons and consequences of Averroes\u2019 saying God the essence. Thus, based on the example of Averroes, it is desired to show that the philosophers\u2019 conception of God is actually directly related to the subject of metaphysics. The distinctions between potential and actual, being-essence and matter-form, which are thought to have strong forms of explanation, will be applied when needed. According to Averroes, his research of being is basically an investigation of essence. Although the concept of being\/existence does not represent a higher level of being above the substance, it takes place in metaphysics as a higher concept with different meanings. However, according to Ibn Avicenna, the existing meets a higher level of being than the substance, and therefore its inquiry cannot be only the one for substance. Therefore, according to him, the subject of metaphysics is not a substance qua substance. In short, the possible reasons for Averroes to call God essence are as follows: First, God is the most suitable for the definition of essence in all existence. The second is that, keeping other meanings of being in mind, he accepted the concept of \u201cmawj\u016bd\u201d as a mental concept that has no reality in the external world, that is, as a genus, and therefore only recognized the substance as reality. The third is the idea that the celestial bodies move endlessly. The fourth is his view on the relationship between universals and discrete entities and tangible individual essences. Following Aristotle, Averroes thinks that universals and ideas do not contribute to the existence of individual essences. The possible consequences of Averroes\u2019 calling God a substance are as follows: The first is his Hanbal\u012b attitude towards God in his books Fasl al-maq\u0101l and al-Kashf an man\u0101hij al-adilla, which he wrote on the relationship between religion and philosophy. Secondly, what was mentioned above as a cause, is a cyclical thing that can be expressed as a result here. In other words, while accepting the celestial bodies and the universe as eternal, causes God to be called essence, calling God essence results in the idea that the universe exists only apart and disconnected from him under the influence of God. The third is his rejection of the doctrines of creation out of nothing and sud\u016br (emanation). The refusal to create out of nothing is based on a general ontological principle -as the ancient philosophers openly expressed- \u201cabsolute absence cannot be the source of existence\u201d.","btype":3,"date":"2021","language":"Turkish","online_url":"","doi_url":"https:\/\/doi.org\/20.500.11787\/6522","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5582,"journal_id":null,"journal_name":"Turkish Academic Research Review","volume":"6","issue":"3","pages":"1035-1052"}},"sort":["\u0130bn R\u00fc\u015fd\u2019\u00fcn Tanr\u0131\u2019ya cevher demesinin neden ve sonu\u00e7lar\u0131"]}
Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 411–431 |
Categories | Metaphysics, Commentary, Avicenna |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":["\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"]}