Title | Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 316–336 |
Categories | Physics, Commentary, Transmission |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | La transmisión a Europa de Averroes |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 103–128 |
Categories | Tradition and Reception, Transmission |
Author(s) | Rafael Ramón Guerrero |
Publisher(s) | |
Translator(s) |
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Title | Le projet d'Averroès |
Type | Book Section |
Language | French |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 3–31 |
Categories | Transmission |
Author(s) | Gerhard Endress |
Publisher(s) | |
Translator(s) |
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Title | ابن رشد فى عهد النهضة. طبع جميع مؤلفاته المترجمة إلى اللاطينية البندقية |
Transcription | Ibn Rušd fī ʿahd al-nahḍa. Ṭabʿ ǧamīʿ muʾallafātihī al-mutarǧama ʾilā l-lāṭīnīya al-Bunduqīya (apud Junctas) 1552 |
Translation | Averroes in the age of Renaissance. The Venetian edition of all his works translated into Latin (apud Junctas) 1552 |
Type | Book Section |
Language | Arabic |
Date | 1993 |
Published in | Al-faylasūf Ibn Rušd mufakkiran ʿarabīyan wa-rāʾidan li-l-ittiǧāh al-ʿaqlī. Buḥūṯ wa-dirāsāt ʿan ḥayātihī wa-ʾafkārihī wa-naẓarīyātihī al-falsafīya |
Pages | 399–412 |
Categories | Transmission |
Author(s) | Georges C. Anawati |
Publisher(s) | |
Translator(s) |
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Title | Editions of the Latin Aristotle Accompanied by the Commentaries of Averroes |
Type | Book Section |
Language | English |
Date | 1976 |
Published in | Philosophy and Humanism. Renaissance Essays in honor of Paul Oskar Kristeller |
Pages | 116–128 |
Categories | Transmission, Latin Averroism |
Author(s) | Edward F. Cranz |
Publisher(s) | |
Translator(s) |
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Title | Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 173–194 |
Categories | Aristotle, Psychology, Transmission |
Author(s) | Yossef Schwartz |
Publisher(s) | |
Translator(s) |
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Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Schüler und Meister |
Pages | 537–556 |
Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
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Title | Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Rethinking Medieval Translation: Ethics, Politics, Theory |
Pages | 84–106 |
Categories | Aristotle, Commentary, Transmission, Poetics |
Author(s) | Noah D. Guynn |
Publisher(s) | |
Translator(s) |
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good. |
{"_index":"bib","_type":"_doc","_id":"5369","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5369,"authors_free":[{"id":6221,"entry_id":5369,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Noah D. Guynn","free_first_name":"Noah D.","free_last_name":"Guynn","norm_person":null}],"entry_title":"Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens","title_transcript":"","title_translation":"","main_title":{"title":"Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"},"abstract":"This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. 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Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":["Translating Catharsis: Aristotle and Averro\u00ebs, the Scholastics and the Basochiens"]}
Title | À propos de l'édition princeps (1497) des Destructiones destructionum d'Averroès. Contribution au Gesamtkatalog der Wiegendrucke (notice 3106) |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat |
Pages | 297–232 |
Categories | Transmission |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | ابن رشد فى عهد النهضة. طبع جميع مؤلفاته المترجمة إلى اللاطينية البندقية |
Transcription | Ibn Rušd fī ʿahd al-nahḍa. Ṭabʿ ǧamīʿ muʾallafātihī al-mutarǧama ʾilā l-lāṭīnīya al-Bunduqīya (apud Junctas) 1552 |
Translation | Averroes in the age of Renaissance. The Venetian edition of all his works translated into Latin (apud Junctas) 1552 |
Type | Book Section |
Language | Arabic |
Date | 1993 |
Published in | Al-faylasūf Ibn Rušd mufakkiran ʿarabīyan wa-rāʾidan li-l-ittiǧāh al-ʿaqlī. Buḥūṯ wa-dirāsāt ʿan ḥayātihī wa-ʾafkārihī wa-naẓarīyātihī al-falsafīya |
Pages | 399–412 |
Categories | Transmission |
Author(s) | Georges C. Anawati |
Publisher(s) | |
Translator(s) |
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