{"_index":"bib","_type":"_doc","_id":"456","_score":null,"_source":{"id":456,"authors_free":[{"id":599,"entry_id":456,"agent_type":"person","is_normalised":1,"person_id":666,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Olaf Pluta","free_first_name":"Olaf","free_last_name":"Pluta","norm_person":{"id":666,"first_name":"Olaf","last_name":"Pluta","full_name":"Olaf Pluta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/110951786","viaf_url":"https:\/\/viaf.org\/viaf\/73874170","db_url":"https:\/\/www.deutsche-biographie.de\/pnd110951786.html","from_claudius":1,"link":"bib?authors[]=Olaf Pluta"}}],"entry_title":"Averroes als Vermittler der Gedanken des Alexander von Aphrodisias","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes als Vermittler der Gedanken des Alexander von Aphrodisias"},"abstract":null,"btype":2,"date":"1994","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":666,"full_name":"Olaf Pluta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":456,"section_of":4,"pages":"201\u2013221","is_catalog":null,"book":{"id":4,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroismus im Mittelalter und in der Renaissance","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4,"pubplace":"Z\u00fcrich","publisher":"Spur Verlag","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes als Vermittler der Gedanken des Alexander von Aphrodisias"]}

{"_index":"bib","_type":"_doc","_id":"5066","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5066,"authors_free":[{"id":5824,"entry_id":5066,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}}],"entry_title":"Averroes and Aquinas on the Primary Substantiality of Form","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Aquinas on the Primary Substantiality of Form"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5066,"section_of":5065,"pages":"49\u201380","is_catalog":null,"book":{"id":5065,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Aristotelian Tradition: Aristotle\u2019s Works on Logic and Metaphysics and Their Reception in the Middle Ages","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle\u2019s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Su\u00e1rez, relating to themes and passages in Aristotle\u2019s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon\u2019s On Aristotle\u2019s Departures from Plato.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5065,"pubplace":"Toronto, ON","publisher":"Pontifical Institute of Mediaeval Studies","series":"Papers in Mediaeval Studies ","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Aquinas on the Primary Substantiality of Form"]}

{"_index":"bib","_type":"_doc","_id":"1751","_score":null,"_source":{"id":1751,"authors_free":[{"id":2018,"entry_id":1751,"agent_type":"person","is_normalised":1,"person_id":684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gregorio Piaia","free_first_name":"Gregorio","free_last_name":"Piaia","norm_person":{"id":684,"first_name":"Gregorio","last_name":"Piaia","full_name":"Gregorio Piaia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1141240149","viaf_url":"https:\/\/viaf.org\/viaf\/2485674","db_url":"","from_claudius":1,"link":"bib?authors[]=Gregorio Piaia"}}],"entry_title":"Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries"},"abstract":"Averroes\u2019s role as Aristotle\u2019s commentator par excellence guaranteed him widespread and certain fame up to the first decades of the seventeenth century; but the crisis of Peripateticism and the establishment of the new philosophy and new science also find an echo in the image of Averreoes and, more generally, in that of Arabic philosophy and science. Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn\u2019s Historia philosophica (1655), in which \u2018Arabic philosophy\u2019 is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger\u2019s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (\u1e24asan ibn Mu\u1e25ammad al-Wazz\u0101n) that European intellectuals became aware of some of the details of Averroes\u2019s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, Ren\u00e9 Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of Andr\u00e9-Fran\u00e7ois Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his \u2018critical\u2019 approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards \u2018Arabic\u2019 thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers\u2019 excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however \u2013 in the work of Dupont Bertris (1726), for example \u2013 attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which\u2013 thanks above all to Renan\u2019s famous th\u00e8se \u2013 was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the \u2018commentator\u2019 of Aristotle.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_12","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":684,"full_name":"Gregorio Piaia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1751,"section_of":241,"pages":"237\u2013254","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries"]}

{"_index":"bib","_type":"_doc","_id":"5236","_score":null,"_source":{"id":5236,"authors_free":[{"id":6045,"entry_id":5236,"agent_type":"person","is_normalised":1,"person_id":695,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edith Dudley Sylla","free_first_name":"Edith Dudley","free_last_name":"Sylla","norm_person":{"id":695,"first_name":"Edith Dudley","last_name":"Sylla","full_name":"Edith Dudley Sylla","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115586679","viaf_url":"https:\/\/viaf.org\/viaf\/45036137","db_url":"https:\/\/www.deutsche-biographie.de\/pnd115586679.html","from_claudius":1,"link":"bib?authors[]=Edith Dudley Sylla"}}],"entry_title":"Averroes and Fourteenth-Century Theories of Alteration","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Fourteenth-Century Theories of Alteration"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":695,"full_name":"Edith Dudley Sylla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5236,"section_of":5224,"pages":"141\u2013192","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Fourteenth-Century Theories of Alteration"]}

{"_index":"bib","_type":"_doc","_id":"5101","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5101,"authors_free":[{"id":5875,"entry_id":5101,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John R. Pottenger","free_first_name":"John R.","free_last_name":"Pottenger","norm_person":null}],"entry_title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5101,"section_of":5088,"pages":"222\u2013239","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"]}