{"_index":"bib","_type":"_doc","_id":"5240","_score":null,"_source":{"id":5240,"authors_free":[{"id":6049,"entry_id":5240,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry","title_transcript":"","title_translation":"","main_title":{"title":"Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry"},"abstract":"The theme of the pleasure of knowledge is central in Averroes\u2019 aesthetical reflection of Aristotle\u2019s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon \u2013 and especially the commentary on the Rhetoric \u2013, in the commentaries on Plato\u2019s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108604","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5240,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"287\u2013296"}},"sort":[2015]}

{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":[2015]}

{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":[2015]}

{"_index":"bib","_type":"_doc","_id":"5259","_score":null,"_source":{"id":5259,"authors_free":[{"id":6068,"entry_id":5259,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud","free_last_name":"Zandi","norm_person":null}],"entry_title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi","title_transcript":"","title_translation":"","main_title":{"title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi"},"abstract":"The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi\u2019s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi\u2019s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.15640\/jisc.v3n2a5 ","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5259,"journal_id":null,"journal_name":"Journal of Islamic Studies and Culture","volume":"3","issue":"2","pages":"39-41"}},"sort":[2015]}

{"_index":"bib","_type":"_doc","_id":"2018","_score":null,"_source":{"id":2018,"authors_free":[{"id":2458,"entry_id":2018,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque","title_transcript":"","title_translation":"","main_title":{"title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque"},"abstract":"The extant manuscript tradition of the Kit\u0101b al-Ka\u0161f provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423914000113","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2018,"journal_id":null,"journal_name":"Arabic Sciences and Philosopy","volume":"25","issue":"1","pages":"105\u2013133"}},"sort":[2015]}