| Title | Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo |
| Type | Article |
| Language | Italian |
| Date | 2014 |
| Journal | Schede Medievali |
| Volume | 52 |
| Pages | 239–254 |
| Categories | Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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| Title | Descartes's Revised Averroism |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | The Review of Metaphysics |
| Volume | 67 |
| Issue | 4 |
| Pages | 769-789 |
| Categories | Metaphysics |
| Author(s) | Timothy Sean Quinn |
| Publisher(s) | |
| Translator(s) |
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| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Bulletin de Philosophie médiévale |
| Volume | 56 |
| Pages | 61–89 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or ‘loan translation’. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. |
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| Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Modern Philology |
| Volume | 112 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Aristotle, Commentary, Poetics, Transmission |
| Author(s) | Rebecca Gould |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":[2014]}
| Title | Razones y argumentos: Una relectura del "faṣl al-maqāl" de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2014 |
| Journal | Estudios de Asia y Africa |
| Volume | 49 |
| Issue | Nr. 1 (153) |
| Pages | 99-133 |
| Categories | Relation between Philosophy and Theology, Epistemology |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| Un tema controvertido en el pensamiento de Averroes es la relación entre filosofía y religión. Averroes se ocupa de ella de manera sumamente original en el Faṣl al-maqāl. En este artículo propondré una ruta de interpretación ligeramente distinta de la que otros intérpretes de este tratado han aportado. Sostendré que puede ser leído como un tratado de argumentación donde Averroes se ocupa no únicamente de mostrar la armonía entre la ley religiosa y la filosofía, sino también de esbozar una teoría de la argumentación sumamente flexible que le sirve para definir el estatuto epistémico de las creencias religiosas. A controversial matter in Averroes' thought is the relationship between philosophy and religion. Averroes deals with this issue in an original fashion within the text of Faṣl al-maqāl. In this paper I propose a slightly different interpretation from that of other interpreters of this treatise. I argue that it can be read as a treatise on argumentation where Averroes not only proves the harmony between religious law and philosophy, but also outlines an extremely flexible theory of argumentation which serves to define the epistemic status of religious beliefs. |
| Online Access | https://www.jstor.org/stable/24368078 |
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| Title | Critical approach of Averroes about the use of reason and its Presence in the western philosophical thinking |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Philosophical Investigations |
| Volume | 8 |
| Issue | 15 |
| Pages | 167-181 |
| Categories | Influence |
| Author(s) | Sajjad Yousefi |
| Publisher(s) | |
| Translator(s) |
| Averroes’ Rationalism is one of the influential components of the Western philosophy. One of the central aspects of his rationalism is his criticism of the limits of using the reason. This study has been reviewed the deep of this criticism and its presence in the philosophical thought of the West. The research method, on the one hand, is analyzing the content and the genealogy of the issue on the other hand. Here I try to clarify the Islamic and Western philosophy relationship in this case, and the interactions between both approaches |
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| Title | Averroes's Method of Re-interpretation |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | International Philosophical Quarterly |
| Volume | 38 |
| Pages | 175–185 |
| Categories | Particular Aspects throughout the Oeuvre |
| Author(s) | Muhammad Ali Khalidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"663","_score":null,"_source":{"id":663,"authors_free":[{"id":816,"entry_id":663,"agent_type":"person","is_normalised":1,"person_id":888,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muhammad Ali Khalidi","free_first_name":"Muhammad Ali","free_last_name":"Khalidi","norm_person":{"id":888,"first_name":"Muhammad Ali","last_name":"Khalidi","full_name":"Muhammad Ali Khalidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1072486083","viaf_url":"https:\/\/viaf.org\/viaf\/14904121","db_url":"","from_claudius":1,"link":"bib?authors[]=Muhammad Ali Khalidi"}}],"entry_title":"Averroes's Method of Re-interpretation","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes's Method of Re-interpretation"},"abstract":null,"btype":3,"date":"1998","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":36,"category_name":"Particular Aspects throughout the Oeuvre","link":"bib?categories[]=Particular Aspects throughout the Oeuvre"}],"authors":[{"id":888,"full_name":"Muhammad Ali Khalidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":663,"journal_id":null,"journal_name":"International Philosophical Quarterly","volume":"38","issue":null,"pages":"175\u2013185"}},"sort":["Averroes's Method of Re-interpretation"]}
| Title | Averroes, Aristotle, and the Qurʾān on Immortality |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | International Philosophical Quarterly |
| Volume | 33 |
| Pages | 37–55 |
| Categories | Psychology |
| Author(s) | Ovey Nelson Mohammed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"831","_score":null,"_source":{"id":831,"authors_free":[{"id":995,"entry_id":831,"agent_type":"person","is_normalised":1,"person_id":976,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ovey Nelson Mohammed","free_first_name":"Ovey Nelson","free_last_name":"Mohammed","norm_person":{"id":976,"first_name":"Ovey Nelson","last_name":"Mohammed","full_name":"Ovey Nelson Mohammed","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021711187","viaf_url":"https:\/\/viaf.org\/viaf\/6373342","db_url":"","from_claudius":1,"link":"bib?authors[]=Ovey Nelson Mohammed"}}],"entry_title":"Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":976,"full_name":"Ovey Nelson Mohammed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":831,"journal_id":null,"journal_name":"International Philosophical Quarterly","volume":"33","issue":null,"pages":"37\u201355"}},"sort":["Averroes, Aristotle, and the Qur\u02be\u0101n on Immortality"]}
| This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}
| Title | Averroes, Maimónides y la crisis en la comunidad judía medieval |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 22 |
| Pages | 111–123 |
| Categories | Tradition and Reception, Maimonides |
| Author(s) | Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, Tafsîr del De Anima: sobre el intelecto |
| Type | Article |
| Language | undefined |
| Date | 2003 |
| Journal | Endoxa |
| Volume | 17 |
| Pages | 9–61 |
| Categories | Psychology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Andrés Martínez Lorca |
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| Title | Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Vivarium |
| Volume | 45 |
| Pages | 69–92 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Brian Francis Conolly |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41963772 |
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| Title | Averroes, el hombre |
| Type | Article |
| Language | Spanish |
| Date | 1998 |
| Journal | Boletín de la Real Academia de Córdoba de Ciencias. Bellas Letras y Nobles Artes |
| Volume | 135 |
| Pages | 103–110 |
| Categories | Biography |
| Author(s) | Angel Fernández Dueñas |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"400","_score":null,"_source":{"id":400,"authors_free":[{"id":542,"entry_id":400,"agent_type":"person","is_normalised":1,"person_id":719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Angel Fern\u00e1ndez Due\u00f1as","free_first_name":"Angel","free_last_name":"Fern\u00e1ndez Due\u00f1as","norm_person":{"id":719,"first_name":"Angel","last_name":"Fern\u00e1ndez Due\u00f1as","full_name":"Angel Fern\u00e1ndez Due\u00f1as","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/153449799","viaf_url":"https:\/\/viaf.org\/viaf\/18598638","db_url":"","from_claudius":1,"link":"bib?authors[]=Angel Fern\u00e1ndez Due\u00f1as"}}],"entry_title":"Averroes, el hombre","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, el hombre"},"abstract":null,"btype":3,"date":"1998","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"}],"authors":[{"id":719,"full_name":"Angel Fern\u00e1ndez Due\u00f1as","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":400,"journal_id":null,"journal_name":"Bolet\u00edn de la Real Academia de C\u00f3rdoba de Ciencias. Bellas Letras y Nobles Artes","volume":"135","issue":null,"pages":"103\u2013110"}},"sort":["Averroes, el hombre"]}
| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, una fuente tomista de la noción metafísica de Diós |
| Type | Article |
| Language | Spanish |
| Date | 1982 |
| Journal | Sapientia |
| Volume | 37 |
| Pages | 87–106 |
| Categories | Aquinas |
| Author(s) | Alfonso García Marqués |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, vida, ambiente y persecucion de un filosofo |
| Type | Article |
| Language | Spanish |
| Date | 1999 |
| Journal | Revista española de filosofía medieval |
| Volume | 6 |
| Pages | 217–232 |
| Categories | Biography |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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