Author 469
Type of Media
Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès, 2013
By: Mário Santiago de Carvalho
Title Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès
Type Article
Language French
Date 2013
Journal Revista Filosófica de Coimbra
Volume 22
Issue 44
Pages 417–432
Categories De anima, Commentary, Psychology
Author(s) Mário Santiago de Carvalho
Publisher(s)
Translator(s)

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Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ, 2013
By: Yehuda Halper
Title Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ
Type Article
Language English
Date 2013
Journal Aleph
Volume 13
Issue 1
Pages 95-137
Categories Aristotle, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

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Averroes y su uso de aleyas coránicas, 2013
By: Josep Puig Montada
Title Averroes y su uso de aleyas coránicas
Type Article
Language Spanish
Date 2013
Journal SVMMA, Revista de Cultures Medievals
Volume 1
Issue 1
Pages 12-22
Categories Theology, Relation between Philosophy and Theology
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.

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Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1
Type Article
Language English
Date 2012
Journal The Thomist. A Speculative Quarterly Review of Theology and Philosophy
Volume 76
Issue 4
Pages 509–550
Categories Thomas
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi, 2012
By: Ziad Bou Akl
Title Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi
Type Article
Language French
Date 2012
Journal Mélanges de l'Université Saint-Joseph
Volume 64
Pages 239-259
Categories Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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La prophétologie d'Averroès dans le Kashf ῾an manâhigh al-adilla, 2012
By: Nadjet Zougar
Title La prophétologie d'Averroès dans le Kashf ῾an manâhigh al-adilla
Type Article
Language French
Date 2012
Journal Annales Islamologiques
Volume 46
Pages 387-408
Categories no categories
Author(s) Nadjet Zougar
Publisher(s)
Translator(s)

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An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century, 2012
By: Jules Louis Janssens
Title An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century
Type Article
Language English
Date 2012
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 3
Issue 1
Pages 117–127
Categories Review
Author(s) Jules Louis Janssens
Publisher(s)
Translator(s)
This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period.

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Manners and Customs of Literary Appropriation. Mirrors of Ink from Borges, Burton and Lane, 2012
By: David J. Ling
Title Manners and Customs of Literary Appropriation. Mirrors of Ink from Borges, Burton and Lane
Type Article
Language English
Date 2012
Journal Arabica
Volume 59
Issue 1–2
Pages 87–108
Categories Borges
Author(s) David J. Ling
Publisher(s)
Translator(s)
The Mirror of Ink is the enchanting tale that Jorge Luis Borges claimed to have excerpted and translated from Richard F. Burton's The Lake Regions of Central Africa. Norman Thomas di Giovanni has discredited that attribution, going so far as to say that the story had nothing to do with Burton and that Borges had never even read the cited book. He said that the story was entirely of Borges' own creation, except for the dominant motif which was sourced from Edward William Lane's Manners and Customs of the Modern Egyptians. Di Giovanni's declarations, however, may not be completely true. This article reveals the true extent to which Borges borrowed from Lane's text and it establishes an indisputable connection between The Mirror of Ink and Burton's translation of The Book of the Thousand Nights and a Night.

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La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes, 2012
By: Andrés Martínez Lorca
Title La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes
Type Article
Language Spanish
Date 2012
Journal La Ciudad de Díos
Volume 225
Issue 1
Pages 161–188
Categories al-Ġazālī
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)

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Avicenna's Influence on Aquinas' Early Doctrine of Creation in In II Sent., d. 1, q. 1, a. 2, 2012
By: Luis Xavier López-Farjeat
Title Avicenna's Influence on Aquinas' Early Doctrine of Creation in In II Sent., d. 1, q. 1, a. 2
Type Article
Language English
Date 2012
Journal Recherches de Théologie et Philosophie médiévales
Volume 79
Issue 2
Pages 307–337
Categories Thomas, Avicenna
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
Avicenna's philosophy had a strong impact on many aspects of Thomas Aquinas' thought: Aquinas' early doctrine of creation is no exception to this. The present paper shows how the young Aquinas appeals to Avicenna's metaphysics while formulating a novel view on the topic of the creation of the world, a view diverging significantly from those of such contemporaries as Bonaventure and Albert the Great. After a brief historical introduction to the various argumentative strategies concerning the creation of the world, the discussion turns to an analysis of Aquinas' treatment in In II Sent. d. 1, q. 1, a. 2.

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Averroes’s Unity Argument Against Multiple Intellects
By: Stephen R. Ogden
Title Averroes’s Unity Argument Against Multiple Intellects
Type Article
Language English
Journal Archiv für Geschichte der Philosophie
Volume 103
Issue 3
Pages 429–454
Categories De anima, Aristotle
Author(s) Stephen R. Ogden
Publisher(s)
Translator(s)
Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect.

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AverroesのDestructio Destructionum におけるPhysicaについて, 1972
By: Chisato Tanaka
Title AverroesのDestructio Destructionum におけるPhysicaについて
Transcription Averroes no Destructio Destructionum ni okeru Physica ni tsuite
Translation About the Physica in Averroes' Destructio Destructionum
Type Article
Language Japanese
Date 1972
Journal Chūsei Shisō Kenkyū
Volume 14
Pages 86–95
Categories al-Ġazālī, Physics, Relation between Philosophy and Theology
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

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Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins, 1998
By: Roland Hissette
Title Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins
Type Article
Language French
Date 1998
Journal Bulletin de philosophie médiévale
Volume 40
Pages 77–90
Categories Transmission, Latin Averroism
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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Averroism and scholasticism, 1913
By: Alfred J. Rahilly
Title Averroism and scholasticism
Type Article
Language English
Date 1913
Journal Studies. An Irish Quarterly Review of Letters Philosophy and Science
Volume 2
Pages 301–324
Categories Averroism
Author(s) Alfred J. Rahilly
Publisher(s)
Translator(s)

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Averroism and scholasticism, 1914
By: Alfred J. Rahilly
Title Averroism and scholasticism
Type Article
Language English
Date 1914
Journal Studies. An Irish Quarterly Review of Letters Philosophy and Science
Volume 3
Pages 686–713
Categories Averroism
Author(s) Alfred J. Rahilly
Publisher(s)
Translator(s)

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Averroism and the Politics of Philosophy, 1960
By: Irving L. Horowitz
Title Averroism and the Politics of Philosophy
Type Article
Language English
Date 1960
Journal The Journal of Politics
Volume 22
Pages 698–727
Categories Politics, Averroism
Author(s) Irving L. Horowitz
Publisher(s)
Translator(s)

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Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante, 2019
By: Federico Minzoni
Title Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante
Type Article
Language Italian
Date 2019
Journal Dianoia
Volume 28
Pages 81–94
Categories Siger of Brabant, De anima
Author(s) Federico Minzoni
Publisher(s)
Translator(s)
Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian.

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Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino, 2017
By: Federico Minzoni
Title Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino
Type Article
Language Italian
Date 2017
Journal Dianoia
Volume 24
Pages 15-32
Categories Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas
Author(s) Federico Minzoni
Publisher(s)
Translator(s)
A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian.

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Averroismus, 1982
By: Carl Andresen, Georg Denzler
Title Averroismus
Type Article
Language German
Date 1982
Pages 105
Categories Averroism
Author(s) Carl Andresen , Georg Denzler
Publisher(s)
Translator(s)

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Averroismus im lateinischen Mittelalter, 1980
By: Wolfgang Kluxen
Title Averroismus im lateinischen Mittelalter
Type Article
Language German
Date 1980
Pages 57–61
Categories Averroism
Author(s) Wolfgang Kluxen
Publisher(s)
Translator(s)

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