Author 469
Type of Media
Schlüsse aus einer notwendigen und einer assertorischen Prämisse bei Averroes, 2005
By: Carl Ehrig-Eggert
Title Schlüsse aus einer notwendigen und einer assertorischen Prämisse bei Averroes
Type Article
Language German
Date 2005
Journal Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften
Volume 16
Pages 75–102
Categories Logic
Author(s) Carl Ehrig-Eggert
Publisher(s)
Translator(s)

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The solar model in Joseph Ibn Joseph Ibn Nahmias' Light of the world, 2005
By: Robert G. Morrison
Title The solar model in Joseph Ibn Joseph Ibn Nahmias' Light of the world
Type Article
Language English
Date 2005
Journal Arabic Sciences and Philosophy
Volume 15
Pages 57-108
Categories Cosmology, Natural Philosophy
Author(s) Robert G. Morrison
Publisher(s)
Translator(s)
In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd (d. 1198 C. E.), Ibn Tufayl (d. 1185), and Maimonides (d. 1204) objected to Ptolemy’s (fl. 125–50) theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's (fl. 1200) Kitāb al-Hay'a (The Book of Astronomy) attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr al-‘ālam (Light of the World), the subject of this article, Joseph ibn Joseph ibn Nahmias (fl. ca. 1400) endeavoured to improve upon al-Bitrūjī’s models. Levi Ben Gerson's (1288–1344) Hebrew writings on astronomy criticized al-Bitrūjī, but Ibn Nahmias did not mention them. Nūr al-‘ālam deserves attention, too, because it is the first Arabic text on theoretical astronomy by a Jewish author to come to light. In the body of this article, I will describe and analyze Ibn Nahmias’ theory, from Nūr al-‘ālam, for the motion of the sun

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"If God will grant me life". Averroes the philosopher. Studies on the history of his development, 2004
By: Gerhard Endress
Title "If God will grant me life". Averroes the philosopher. Studies on the history of his development
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 227–254
Categories Biography
Author(s) Gerhard Endress
Publisher(s)
Translator(s)

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Sustancia y forma en Averroes, 2004
By: Josep Puig Montada
Title Sustancia y forma en Averroes
Type Article
Language Spanish
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 287–318
Categories Metaphysics
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Foi et scepticisme dans la diaspora des nouveaux-chrétiens des débuts de l'Europe moderne, 2004
By: Yosef Kaplan
Title Foi et scepticisme dans la diaspora des nouveaux-chrétiens des débuts de l'Europe moderne
Type Article
Language French
Date 2004
Journal Arquivos do Centro Cultural Calouste Gulbenkian
Volume 48
Pages 21–40
Categories Miscellanea
Author(s) Yosef Kaplan
Publisher(s)
Translator(s)

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Does Averroes Have a Philosophy of History?, 2004
By: Maroun Aouad
Title Does Averroes Have a Philosophy of History?
Type Article
Language English
Date 2004
Journal Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003
Volume 57
Pages 411–441
Categories Politics, Plato
Author(s) Maroun Aouad
Publisher(s)
Translator(s)
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.

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Averroes on the Doctrine of Genus as Matter, 2004
By: Matteo Di Giovanni
Title Averroes on the Doctrine of Genus as Matter
Type Article
Language English
Date 2004
Journal Documenti e Studi sulla tradizione filosofica medievale
Volume 15
Pages 255–285
Categories Metaphysics, Logic
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)

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Ibn Rushd (Averroes) and the Egyptian Enlightenment Movement, 2004
By: Fauzi Najjar
Title Ibn Rushd (Averroes) and the Egyptian Enlightenment Movement
Type Article
Language English
Date 2004
Journal British Journal of Middle Eastern Studies
Volume 31
Pages 195–213
Categories Modern Readings
Author(s) Fauzi Najjar
Publisher(s)
Translator(s)
Fully aware of the pressing need for change in the Arab-Muslim world, a group of Egyptian intellectuals have formed the Egyptian Enlightenment Society to promote the necessary reform for the challenges of the twenty-first century. They seek to restore a liberal-secularist trend by disseminating the ideas of rationality, freedom, equality, emancipation of women, and so on. They champion a civil society as against the religious society advocated by the Islamists. The advocates of enlightenment have mobilized the ideas and theories of Egyptian and Muslim liberal thinkers, in particular those of lbn Rushd (Averroes), the great commentator and interpreter of Aristotelian philosophy, regarded by many as one of the key figures in the development of the European Enlightenment. Averroes, a defender of the freedom of rational investigation, and a precursor of the modern scientific outlook, sought to reconcile philosophy and religion, and thus introduce philosophy into a Muslim society governed by the shari. The future of the Arab-Muslim world will depend on the outcome of the struggle between enlightenment and Islamic fundamentalism.

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Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione, 2004
By: Silvia Di Donato
Title Il Kašf ʿan manāhiğ di Averroè. Confronto fra la versione di Abraham De Balmes e le citazioni di Calo Calonimo nel De mundi creatione
Type Article
Language Italian
Date 2004
Journal Materia Giudaica
Volume 9
Issue 1–2
Pages 241–248
Categories Law, Theology
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

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Die Vorworte zum Colliget des Averroes, 1986
By: Helmut Gätje
Title Die Vorworte zum Colliget des Averroes
Type Article
Language German
Date 1986
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 136
Pages 402–427
Categories Medicine
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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Dieu et le monde selon Moise Narboni, 1954
By: Charles Touati
Title Dieu et le monde selon Moise Narboni
Type Article
Language French
Date 1954
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 21
Pages 193-205
Categories Cosmology, Theology, Tradition and Reception
Author(s) Charles Touati
Publisher(s)
Translator(s)

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Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy, 2020
By: Miguel Vatter
Title Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy
Type Article
Language English
Date 2020
Journal Politics and Religion
Volume 13
Issue 2
Pages 304–332
Categories Averroism
Author(s) Miguel Vatter
Publisher(s)
Translator(s)
The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the “innate” right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights.

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Discussion between Al-Ghazzālī and Ibn Rushd about the Nature of Resurrection, 1986
By: Imtiaz Yusuf, Imtiaz Yusuf
Title Discussion between Al-Ghazzālī and Ibn Rushd about the Nature of Resurrection
Type Article
Language English
Date 1986
Journal Islamic Studies
Volume 25
Pages 181–195
Categories al-Ġazālī
Author(s) Imtiaz Yusuf , Imtiaz Yusuf
Publisher(s)
Translator(s)

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Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī, 2010
By: Mehmet Fatih Birgül
Title Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī
Type Article
Language English
Date 2010
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 1
Issue 2
Pages 241–258
Categories Natural Philosophy, al-Ġazālī, Metaphysics
Author(s) Mehmet Fatih Birgül
Publisher(s)
Translator(s)
In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle.

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Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World, 1998
By: Graham J. McAleer
Title Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World
Type Article
Language English
Date 1998
Journal Journal of the History of Philosophy
Volume 36
Issue 1
Pages 29–55
Categories Physics, Aquinas
Author(s) Graham J. McAleer
Publisher(s)
Translator(s)

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Divergences entre les métaphysiques d'Ibn Rušd et d'Aristote, 1982
By: Jean Jolivet
Title Divergences entre les métaphysiques d'Ibn Rušd et d'Aristote
Type Article
Language French
Date 1982
Journal Arabica
Volume 29
Pages 225–245
Categories Metaphysics, Aristotle
Author(s) Jean Jolivet
Publisher(s)
Translator(s)

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Does Averroes Have a Philosophy of History?, 2004
By: Maroun Aouad
Title Does Averroes Have a Philosophy of History?
Type Article
Language English
Date 2004
Journal Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003
Volume 57
Pages 411–441
Categories Politics, Plato
Author(s) Maroun Aouad
Publisher(s)
Translator(s)
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.

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Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis, 2022
By: Hamid Taieb
Title Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis
Type Article
Language English
Date 2022
Journal History of Philosophy Quarterly
Volume 39
Issue 4
Pages 339-354
Categories Metaphysics, Psychology
Author(s) Hamid Taieb
Publisher(s)
Translator(s)
This paper aims to address a problem faced by any philosopher who treats universals as intentional objects: in defending this thesis, aren't they committed to the view that each of us thinks an individuated universal, since each of us, when thinking of a universal, must have our own intentional object? This problem, which is mentioned by Brentano at the turn of the twentieth century, originated in the Middle Ages in debates initiated by Averroes about the nature of the intellect. It shows up in the later Aquinas, due to his theory of the verbum, which might be interpreted as a sort of intentional object, but it is solved without too much difficulty. It is later found in Hervaeus Natalis, who does accept intentional objects; in contrast to Aquinas, it is not clear that Hervaeus has a good solution to the problem. After first presenting the problem, this paper then turns to its medieval origins by analyzing its occurrence in Aquinas's criticism of Averroes. It then explains why Hervaeus has more difficulties than Aquinas in solving the problem. It concludes with a systematic reflection on the various possible solutions to the problem.

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Does the Interpretation of Islamic Philosophy Rest on a Mistake?, 1980
By: Oliver Leaman
Title Does the Interpretation of Islamic Philosophy Rest on a Mistake?
Type Article
Language English
Date 1980
Journal International Journal of Middle East Studies
Volume 12
Issue 4
Pages 525–538
Categories Modern Readings
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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