{"_index":"bib","_type":"_doc","_id":"5015","_score":null,"_source":{"id":5015,"authors_free":[{"id":5751,"entry_id":5015,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kirk Lougheed","free_first_name":"Kirk","free_last_name":"Lougheed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge","title_transcript":"","title_translation":"","main_title":{"title":"Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge"},"abstract":"Epistemic paternalism occurs when a decision is made for an agent which helps them arrive at the truth, though they didn\u2019t consent to that decision (and sometimes weren\u2019t even aware of it). Common defenses of epistemic paternalism claim that it can help promote positive veritistic results. In other words, epistemic paternalism is often good for inquiry. I argue that there is often a better alternative available to epistemic paternalism in the form of what I call Open Group Inquiry. I then examine how Open Group Inquiry can be applied to cases of religious inquiry, while noting that epistemic paternalism is impermissible in cases of general religious inquiry. I argue that in the case of religious inquiry, there are serious questions about what constitutes evidence along with how to evaluate it. Rather than posing a particular worry for Open Group Inquiry, I suggest these questions pose a problem for religious inquiry in general. I conclude that while it very much matters how concepts like religious knowledge, religious faith, scepticism, etc., are defined, these considerations may well pave the way for a novel argument for religious scepticism.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.11612\/resphil.2041","ti_url":"","categories":[],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5015,"journal_id":null,"journal_name":"Res philosophica","volume":"98","issue":"2","pages":"261\u2013281"}},"sort":["Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge"]}

{"_index":"bib","_type":"_doc","_id":"1379","_score":null,"_source":{"id":1379,"authors_free":[{"id":1571,"entry_id":1379,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Esencia y existencia en Avicenna y Averroes","title_transcript":null,"title_translation":"Essence and Existence in Avicenna and Averroes","main_title":{"title":"Esencia y existencia en Avicenna y Averroes"},"abstract":"This article explores the views on existence of medieval Muslim philosophers Avicenna (d. 1037) and Averroes (d. 1198), whose works followed closely the philosophy of Aristotle. In addition to the Aristotelian influence, which permeated all medieval Islamic philosophy, Avicenna and Averroes were also inspired by Islamic theology, known in Arabic as kal\u0101m. The distinction between essence and existence is one of the most central and controversial aspects of Avicenna's philosophy, together with his claim that existence is an accident. Averroes in turn has a radically different conception of existence, identifying it with existing beings rather than considering it as something in itself. With the Latin translation of Avicenna's metaphysical works in the 12th century, the Avicennian distinction went on to shape much of the debate on existence in medieval Scholastic philosophy and beyond. This article assesses the meaning of the distinction in Avicenna as well as Averroes' criticism. In explicating their radically different views on existence, it also touches on later discussions concerning existence, for example the issue whether existence is a predicate, in the Modern Age.","btype":3,"date":"2009","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1379,"journal_id":null,"journal_name":"Al-Qan\u1e6dara","volume":"30","issue":"2","pages":"403\u2013426"}},"sort":["Esencia y existencia en Avicenna y Averroes"]}

{"_index":"bib","_type":"_doc","_id":"5222","_score":null,"_source":{"id":5222,"authors_free":[{"id":6025,"entry_id":5222,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s"},"abstract":"The notion of \u201cper se\u201d (\u03ba\u03b1\u03b8\u2019 \u03b1\u1f51\u03c4\u03cc) is one of the key elements of Aristotle\u2019s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes\u2019 scientific theory and in particular in his theory of demonstration of sign. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0217 ","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5222,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"217\u2013241"}},"sort":["Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"436","_score":null,"_source":{"id":436,"authors_free":[{"id":579,"entry_id":436,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"Ethics in Medieval Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Ethics in Medieval Islamic Philosophy"},"abstract":"","btype":3,"date":"1983","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40017707","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":436,"journal_id":null,"journal_name":"Journal of Religious Ethics","volume":"11","issue":null,"pages":"224\u2013239"}},"sort":["Ethics in Medieval Islamic Philosophy"]}

{"_index":"bib","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1293,"entry_id":1116,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"Etica, sociedad y derecho en el pensamiento de Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Etica, sociedad y derecho en el pensamiento de Averroes"},"abstract":null,"btype":3,"date":"1996","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1116,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"375\u2013384"}},"sort":["Etica, sociedad y derecho en el pensamiento de Averroes"]}