Title | Averroes's Method of Re-interpretation |
Type | Article |
Language | English |
Date | 1998 |
Journal | International Philosophical Quarterly |
Volume | 38 |
Pages | 175–185 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Muhammad Ali Khalidi |
Publisher(s) | |
Translator(s) |
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Title | Forschungsbericht anläßlich des 4. Symposium Averroicum in Köln |
Type | Article |
Language | German |
Date | 1997 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 64 |
Pages | 222–229 |
Categories | Bibliography |
Author(s) | Klaus Braun |
Publisher(s) | |
Translator(s) |
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Title | Medieval Islamic Philosophy and Theology. Bibliographical Guide (1994–1996) |
Type | Article |
Language | English |
Date | 1997 |
Journal | Bulletin de philosophie médiévale |
Volume | 39 |
Pages | 175–202 |
Categories | Bibliography |
Author(s) | Thérèse-Anne Druart |
Publisher(s) | |
Translator(s) |
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Title | Les talaba dans la société almohade (Le temps d'Averroès) |
Type | Article |
Language | French |
Date | 1997 |
Journal | Al-Qantara |
Volume | 18 |
Pages | 379–383 |
Categories | Biography |
Author(s) | Emile Fricaud |
Publisher(s) | |
Translator(s) |
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Title | Les stades de la philosophie naturelle d'Averroès |
Type | Article |
Language | Spanish |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Pages | 115–137 |
Categories | Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy. |
{"_index":"bib","_type":"_doc","_id":"410","_score":null,"_source":{"id":410,"authors_free":[{"id":552,"entry_id":410,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Les stades de la philosophie naturelle d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Les stades de la philosophie naturelle d'Averro\u00e8s"},"abstract":"The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.","btype":3,"date":"1997","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":410,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"7","issue":null,"pages":"115\u2013137"}},"sort":[1997]}
Title | The Relation between Averroes' Middle and Long Commentaries on the De anima |
Type | Article |
Language | English |
Date | 1997 |
Journal | Arabic Sciences and Philosophy |
Volume | 7 |
Pages | 139–151 |
Categories | Psychology, De anima |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Where Averroes' commentaries on Aristotle can be dated, the Middle Commentary on a given work can be seen to predate the Long Commentary. As an accompaniment to his fine edition of Averroes' Middle Commentary on the De anima, A. Ivry has maintained that in this instance matters are reversed and the Middle Commentary on the De anima is "an abridged and revised version" of the Long Commentary on the same work. Ivry develops his thesis most fully in Arabic Sciences and Philosophy 5. There he argues that two passages in the Middle Commentary on the De anima refer to the Long Commentary by name, that a third passage alludes to the Long Commentary, and that in other passages the Middle and Long Commentaries use similar phraseology and the former can be seen to have abridged the latter. The present article replies as follows: The pair of passages in the Middle Commentary which Ivry reads as referring explicitly to the Long Commentary can plausibly be read as cross-references within the Middle Commentary itself. The passage that he takes as alluding to the Long Commentary does not in fact allude to that work, but is an unambiguous reference to a later section of the Middle Commentary. And there is no justification for regarding the passages in the Middle Commentary cited by Ivry which use phraseology similar to that of the Long Commentary as borrowings from the latter. In the course of his arguments, Ivry refers to Averroes' position on the nature of the human material intellect, the issue that gave Averroes the most trouble in his commentaries on Aristotle's De anima and that has most intrigued students of Averroes ever since. The present article points out that on the subject of the human material intellect, neither the Middle nor the Long Commentary on the De anima borrows from the other, for the conceptions of the material intellect which they espouse are different and incompatible |
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Title | Averroes' Short Commentary on Aristotle's De Anima |
Type | Article |
Language | English |
Date | 1997 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 8 |
Pages | 511–549 |
Categories | Psychology, De anima |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | As it is, it is an Ax. Some Medieval Reflections on De anima II.1 |
Type | Article |
Language | English |
Date | 1997 |
Journal | Medieval Philosophy and Theology |
Volume | 6 |
Issue | 1 |
Pages | 1–24 |
Categories | Psychology, De anima |
Author(s) | Mary Sirridge |
Publisher(s) | |
Translator(s) |
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Title | Guillaume de Luna ou de Lunis ou Lunense. Un même traducteur d'Averroès et de traités d'al-Jabr |
Type | Article |
Language | French |
Date | 1997 |
Journal | Bulletin de philosophie médiévale |
Volume | 39 |
Pages | 121–129 |
Categories | Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Les éditions anciennes de la traduction attribuée à Guillaume de Luna du commentaire moyen d'Averroès sur les Catégories |
Type | Article |
Language | French |
Date | 1997 |
Journal | Bulletin de philosophie médiévale |
Volume | 39 |
Pages | 163–173 |
Categories | Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Intellectum speculativum. Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object |
Type | Article |
Language | English |
Date | 1981 |
Journal | Journal of the History of Philosophy |
Volume | 19 |
Issue | 4 |
Pages | 425–446 |
Categories | Psychology, Aquinas |
Author(s) | Bernardo Carlos Bazán |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"807","_score":null,"_source":{"id":807,"authors_free":[{"id":971,"entry_id":807,"agent_type":"person","is_normalised":1,"person_id":103,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bernardo Carlos Baz\u00e1n","free_first_name":"Bernardo Carlos","free_last_name":"Baz\u00e1n","norm_person":{"id":103,"first_name":"Bernardo Carlos","last_name":"Baz\u00e0n","full_name":"Bernardo Carlos Baz\u00e0n","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036112098","viaf_url":"http:\/\/viaf.org\/viaf\/312603747","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Bernardo Carlos Baz\u00e0n"}}],"entry_title":"Intellectum speculativum. Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object","title_transcript":null,"title_translation":null,"main_title":{"title":"Intellectum speculativum. Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object"},"abstract":null,"btype":3,"date":"1981","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":103,"full_name":"Bernardo Carlos Baz\u00e0n","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":807,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"19","issue":"4","pages":"425\u2013446"}},"sort":["Intellectum speculativum. Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object"]}
Title | Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 133–187 |
Categories | Averroism, Albert |
Author(s) | Emanuele Coccia |
Publisher(s) | |
Translator(s) |
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Title | Intentionality in Medieval Arabic Philosophy |
Type | Article |
Language | English |
Date | 2010 |
Journal | Quaestio |
Volume | 10 |
Pages | 65-81 |
Categories | Avicenna, Psychology, Metaphysics, Linguistics |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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Title | Interpretation and the Law. Averroes's Contribution to the Hermeneutics of Sacred Texts |
Type | Article |
Language | English |
Date | 1997 |
Journal | History of Philosophy Quarterly |
Volume | 4 |
Pages | 139–153 |
Categories | Law, Theology |
Author(s) | Jorge J. E. Gracia |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27744734 |
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Title | Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts |
Type | Article |
Language | Arabic |
Date | 2022 |
Journal | Comparative Theology |
Volume | 13 |
Issue | 27 |
Pages | 1-16 |
Categories | al-Ġazālī, Influence, Relation between Philosophy and Theology |
Author(s) | Abuzar Rajabi , Morsal Azizi |
Publisher(s) | |
Translator(s) |
Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali’s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali. |
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Title | Is there distinctly Andalusi philosophy? |
Type | Article |
Language | English |
Date | 1998 |
Journal | Le Monde arabe dans la recherche scientifique = The Arab world in scientific research = العالم العربي في البحث العلمي |
Volume | 9 |
Pages | 75-85 |
Categories | Surveys |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Islamic Enlightenment and the Paradox of Averroes |
Type | Article |
Language | English |
Date | 1996 |
Journal | Die Welt des Islams |
Volume | 36 |
Pages | 379–390 |
Categories | Modern Readings |
Author(s) | Stefan Wild |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/3693458 |
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Title | Islamic Law and Aristotelianism |
Type | Article |
Language | undefined |
Date | 1965 |
Journal | ARSP: Archiv für Rechts- und Sozialphilosophie / Archives for Philosophy of Law and Social Philosophy |
Volume | 51 |
Issue | |
Pages | 403-425 |
Categories | Surveys, Aristotle, Law, Tradition and Reception |
Author(s) | Abdeen M. Jabara |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23678317 |
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Title | Jacob Mantino utilisateur de Nicoleto Vernia? |
Type | Article |
Language | French |
Date | 2005 |
Journal | Bulletin de philosophie médiévale |
Volume | 47 |
Pages | 157–161 |
Categories | Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Jean De La Rochelle et les débuts de l'Averroïsme Latin |
Type | Article |
Language | French |
Date | 1948 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 16 |
Issue | 1947-1948 |
Pages | 133-144 |
Categories | Averroism, Latin Averroism, Tradition and Reception |
Author(s) | D.H. Salman |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403483 |
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