Title | Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect |
Type | Monograph |
Language | undefined |
Date | 1992 |
Publication Place | New York, Oxford |
Publisher | Oxford University Press |
Categories | Psychology, Avicenna, al-Fārābī |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
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Title | Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè |
Type | Article |
Language | Italian |
Date | 1989 |
Journal | Sefarad |
Volume | 49 |
Pages | 21–35 |
Categories | Tradition and Reception, al-Fārābī |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
Type | Article |
Language | Italian |
Date | 1986 |
Journal | Henoch |
Volume | 8 |
Pages | 79–86 |
Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Divine Omniscience and Omnipotence in Medieval Philosophy. Islamic, Jewish and Christian Perspectives |
Pages | 95–101 |
Categories | Logic, al-Fārābī, Avicenna |
Author(s) | Barry S. Kogan |
Publisher(s) | |
Translator(s) |
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Title | Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Sprache und Erkenntnis im Mittelalter |
Pages | 211–225 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Shlomo Pines |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion |
Type | Article |
Language | English |
Date | 1980 |
Journal | Sind University Research Journal. Arts Series, Humanities, Social Sciences |
Volume | 19 |
Pages | 1–20 |
Categories | al-Fārābī, Aquinas |
Author(s) | Shafqat A. Shah , Shafqat A. Shah |
Publisher(s) | |
Translator(s) |
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Title | Fārābī and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works |
Type | Article |
Language | English |
Date | 1978 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 20 |
Pages | 48–52 |
Categories | al-Fārābī |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Les traductions latines des ouvrages de la logique arabe et l'abrégé d'Alfarabi |
Type | Article |
Language | French |
Date | 1972 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 39 |
Pages | 41-107 |
Categories | al-Fārābī, Logic |
Author(s) | Mario Grignaschi |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403205 |
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Title | Philosophische Traumlehren im Islam |
Type | Article |
Language | German |
Date | 1959 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 109 (n.F. 34) |
Issue | 25 |
Pages | 258-285 |
Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
Author(s) | Helmut Gätje |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43369297 |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Ibn Bāǧǧa, Commentary, Physics, al-Fārābī |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
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Title | Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès) |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
Pages | 171–190 |
Categories | al-Fārābī, Logic |
Author(s) | Henri Hugonnard-Roche |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Rencontres de Philosophie Médiévale |
Volume | 20 |
Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
Author(s) | Nadja Germann , Steven Harvey |
Publisher(s) | |
Translator(s) |
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London, New York |
Publisher | RoutledgeCurzon |
Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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Title | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | South Bend, IN |
Publisher | St. Augustine’s Press |
Categories | Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer |
Publisher(s) | |
Translator(s) |
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West. |
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Title | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
Type | Edited Book |
Language | English |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Philosophy in the Abrahamic Tradition of the Middle Ages |
Volume | 1 |
Categories | Plotin, al-Fārābī, Maimonides, Thomas, Spinoza |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness. |
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Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
Type | Monograph |
Language | English |
Date | 2015 |
Publication Place | Carbondale |
Publisher | Southern Illinois University Press |
Series | Landmarks in Rhetoric and Public Address |
Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
Author(s) | |
Publisher(s) | |
Translator(s) | Lahcen Elyazghi Ezzaher |
It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
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Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Schüler und Meister |
Pages | 537–556 |
Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
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Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
Pages | 191–226 |
Categories | al-Fārābī, Logic, Tradition and Reception |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
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