Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect, 1992
By: Herbert A. Davidson
Title Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect
Type Monograph
Language undefined
Date 1992
Publication Place New York, Oxford
Publisher Oxford University Press
Categories Psychology, Avicenna, al-Fārābī
Author(s) Herbert A. Davidson
Publisher(s)
Translator(s)

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Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè, 1989
By: Bruno Chiesa
Title Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè
Type Article
Language Italian
Date 1989
Journal Sefarad
Volume 49
Pages 21–35
Categories Tradition and Reception, al-Fārābī
Author(s) Bruno Chiesa
Publisher(s)
Translator(s)

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Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica, 1986
By: Bruno Chiesa
Title Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica
Type Article
Language Italian
Date 1986
Journal Henoch
Volume 8
Pages 79–86
Categories Tradition and Reception, al-Fārābī, Ibn Bāǧǧa
Author(s) Bruno Chiesa
Publisher(s)
Translator(s)

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Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes, 1985
By: Barry S. Kogan
Title Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes
Type Book Section
Language English
Date 1985
Published in Divine Omniscience and Omnipotence in Medieval Philosophy. Islamic, Jewish and Christian Perspectives
Pages 95–101
Categories Logic, al-Fārābī, Avicenna
Author(s) Barry S. Kogan
Publisher(s)
Translator(s)

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Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius, 1981
By: Shlomo Pines
Title Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius
Type Book Section
Language French
Date 1981
Published in Sprache und Erkenntnis im Mittelalter
Pages 211–225
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa
Author(s) Shlomo Pines
Publisher(s)
Translator(s)

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Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion, 1980
By: Shafqat A. Shah, Shafqat A. Shah
Title Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion
Type Article
Language English
Date 1980
Journal Sind University Research Journal. Arts Series, Humanities, Social Sciences
Volume 19
Pages 1–20
Categories al-Fārābī, Aquinas
Author(s) Shafqat A. Shah , Shafqat A. Shah
Publisher(s)
Translator(s)

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Fārābī and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works, 1978
By: Charles E. Butterworth
Title Fārābī and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works
Type Article
Language English
Date 1978
Journal Bulletin de Philosophie Médiévale
Volume 20
Pages 48–52
Categories al-Fārābī
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Les traductions latines des ouvrages de la logique arabe et l'abrégé d'Alfarabi, 1972
By: Mario Grignaschi
Title Les traductions latines des ouvrages de la logique arabe et l'abrégé d'Alfarabi
Type Article
Language French
Date 1972
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 39
Pages 41-107
Categories al-Fārābī, Logic
Author(s) Mario Grignaschi
Publisher(s)
Translator(s)

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Philosophische Traumlehren im Islam, 1959
By: Helmut Gätje
Title Philosophische Traumlehren im Islam
Type Article
Language German
Date 1959
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 109 (n.F. 34)
Issue 25
Pages 258-285
Categories Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
By: Farah Cherif Zahar
Title L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique
Type Article
Language French
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 161–216
Categories Ibn Bāǧǧa, Commentary, Physics, al-Fārābī
Author(s) Farah Cherif Zahar
Publisher(s)
Translator(s)
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation.

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Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès), 2010
By: Henri Hugonnard-Roche
Title Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès)
Type Book Section
Language French
Date 2010
Published in Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz
Pages 171–190
Categories al-Fārābī, Logic
Author(s) Henri Hugonnard-Roche
Publisher(s)
Translator(s)

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî, 2011
By: Richard C. Taylor
Title The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 25–44
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 2020
By: Nadja Germann (Ed.), Steven Harvey (Ed.)
Title The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Type Edited Book
Language undefined
Date 2020
Publication Place Turnhout
Publisher Brepols
Series Rencontres de Philosophie Médiévale
Volume 20
Categories Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides
Author(s) Nadja Germann , Steven Harvey
Publisher(s)
Translator(s)
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.

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The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception, 2003
By: Salim Kemal
Title The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception
Type Monograph
Language English
Date 2003
Publication Place London, New York
Publisher RoutledgeCurzon
Categories Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception
Author(s) Salim Kemal
Publisher(s)
Translator(s)
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.

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The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth, 2019
By: René M. Paddags (Ed.), Waseem El-Rayes (Ed.), Gregory A. McBrayer (Ed.)
Title The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth
Type Edited Book
Language English
Date 2019
Publication Place South Bend, IN
Publisher St. Augustine’s Press
Categories Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology
Author(s) René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer
Publisher(s)
Translator(s)
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.

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The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
By: Yehuda Halper (Ed.)
Title The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Type Edited Book
Language English
Publication Place Turnhout
Publisher Brepols
Series Philosophy in the Abrahamic Tradition of the Middle Ages
Volume 1
Categories Plotin, al-Fārābī, Maimonides, Thomas, Spinoza
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.

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Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes, 2015
By:
Title Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes
Type Monograph
Language English
Date 2015
Publication Place Carbondale
Publisher Southern Illinois University Press
Series Landmarks in Rhetoric and Public Address
Categories Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary
Author(s)
Publisher(s)
Translator(s) Lahcen Elyazghi Ezzaher
It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.

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Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd, 2016
By: Fouad Ben Ahmed
Title Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd
Type Book Section
Language English
Date 2016
Published in Schüler und Meister
Pages 537–556
Categories al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

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Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès), 2010
By: Ahmad Hasnawi
Title Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès)
Type Book Section
Language French
Date 2010
Published in Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz
Pages 191–226
Categories al-Fārābī, Logic, Tradition and Reception
Author(s) Ahmad Hasnawi
Publisher(s)
Translator(s)

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