| Title | The Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | Piscataway, NJ |
| Publisher | Gorgias Press |
| Series | Gorgias Islamic Studies |
| Volume | 7 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Averroes , Massimo Campanini |
| Publisher(s) | |
| Translator(s) | Massimo Campanini |
| The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur’anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules. |
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| Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Toronto, ON |
| Publisher | Pontifical Institute of Mediaeval Studies |
| Series | Papers in Mediaeval Studies |
| Volume | 28 |
| Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
| Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
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| Title | Averroes and Aquinas on the Primary Substantiality of Form |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
| Pages | 49–80 |
| Categories | Thomas, Metaphysics |
| Author(s) | Fabrizio Amerini |
| Publisher(s) | |
| Translator(s) |
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| Title | Hacia un nuevo Averroes: Naturalismo y crítica en el pensador andalusí que revolucionó Europa |
| Type | Monograph |
| Language | Spanish |
| Date | 2017 |
| Publication Place | Madrid |
| Publisher | UNED |
| Categories | al-Ġazālī, Commentary, Averroism, Tradition and Reception |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El libro está integrado por una serie de trabajos sobre Averroes que abordan un tema de ética (la amistad y la felicidad), otro de psicología (sobre el deseo), la reconstrucción de su famosa polémica con el teólogo iraní al-Gazzali en defensa de la filosofía y una panorámica de su recepción en la Francia medieval.Aporta también una entrevista con el autor acerca del filósofo cordobés y su papel en la recuperación del racionalismo griego en Europa. Cierran el volumen dos Apéndices: una antología de textos y una selección de monografías recomendadas. Su principal novedad consiste en subrayar la innovación del pensamiento de Averroes dentro del mundo medieval, en ruptura con la tradicional visión a través de la Escolástica que redujo su horizonte intelectual. Los lectores y estudiosos podrán así recuperar el auténtico rostro del filósofo hispano que más ha influido en la historia del pensamiento. |
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| Title | John of Jandun on Philosophy, Religion, Pleasure, and Truth. Two Interpretations of Averroes’ Introduction to the Commentary on Physics 3 |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Pages | 127–134 |
| Categories | Aristotle, Commentary, Physics, Averroism |
| Author(s) | Andrea Vella |
| Publisher(s) | |
| Translator(s) |
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| Title | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza |
| Author(s) | R. Loredana Cardullo , Francesco Coniglione |
| Publisher(s) | |
| Translator(s) |
| The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania). |
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| Title | Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire, |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 59 |
| Pages | 3–32 |
| Categories | Commentary, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Les présentes remarques se proposent d’observer la façon dont les noms propres ont été traités par Averroès dans son Commentaire moyen à l’Éthique à Nicomaque (= CmEN), rédigé à partir de la traduction arabe du traité aristotélicien (ENar), dont une seule copie unique existe aujourd’hui, conservée dans la bibliothèque Quaraouiyine de Fès. Perdu dans sa version originale arabe, ce Commentaire n’existe – à l’exception d’une trentaine de petits fragments – que dans sa traduction latine, réalisée en 1240 par Hermann l’Allemand, et dans sa traduction hébraïque, achevée par Samuel de Marseille en 1340. Analyser l’attitude d’Averroès devant les noms propres de ENar, qui pour la plupart ont été translittérés par le traducteur arabe, entraîne par voie de conséquence un examen de la façon dont Hermann et Samuel ont à leur tour réagi face à des noms propres (quand ils ont été conservés par Averroès dans son Commentaire), dont ils ne connaissaient pas nécessairement les référents puisqu’ils appartiennent à une aire culturelle différente de la leur. |
{"_index":"bib","_type":"_doc","_id":"5125","_score":null,"_source":{"id":5125,"authors_free":[{"id":5900,"entry_id":5125,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les noms propres dans le Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s. Contribution \u00e0 une \u00e9tude sur les traductions latine et h\u00e9bra\u00efque du Commentaire,","title_transcript":"","title_translation":"","main_title":{"title":"Les noms propres dans le Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s. Contribution \u00e0 une \u00e9tude sur les traductions latine et h\u00e9bra\u00efque du Commentaire,"},"abstract":"Les pr\u00e9sentes remarques se proposent d\u2019observer la fa\u00e7on dont les noms propres ont \u00e9t\u00e9 trait\u00e9s par Averro\u00e8s dans son Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque (= CmEN), r\u00e9dig\u00e9 \u00e0 partir de la traduction arabe du trait\u00e9 aristot\u00e9licien (ENar), dont une seule copie unique existe aujourd\u2019hui, conserv\u00e9e dans la biblioth\u00e8que Quaraouiyine de F\u00e8s. Perdu dans sa version originale arabe, ce Commentaire n\u2019existe \u2013 \u00e0 l\u2019exception d\u2019une trentaine de petits fragments \u2013 que dans sa traduction latine, r\u00e9alis\u00e9e en 1240 par Hermann l\u2019Allemand, et dans sa traduction h\u00e9bra\u00efque, achev\u00e9e par Samuel de Marseille en 1340. Analyser l\u2019attitude d\u2019Averro\u00e8s devant les noms propres de ENar, qui pour la plupart ont \u00e9t\u00e9 translitt\u00e9r\u00e9s par le traducteur arabe, entra\u00eene par voie de cons\u00e9quence un examen de la fa\u00e7on dont Hermann et Samuel ont \u00e0 leur tour r\u00e9agi face \u00e0 des noms propres (quand ils ont \u00e9t\u00e9 conserv\u00e9s par Averro\u00e8s dans son Commentaire), dont ils ne connaissaient pas n\u00e9cessairement les r\u00e9f\u00e9rents puisqu\u2019ils appartiennent \u00e0 une aire culturelle diff\u00e9rente de la leur.","btype":3,"date":"2017","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.BPM.5.115827","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5125,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"59","issue":"","pages":"3\u201332"}},"sort":[2017]}
| Title | Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198) |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 59 |
| Pages | 33–56 |
| Categories | Aristotle, Metaphysics, Theology, Commentary |
| Author(s) | Carmela Baffioni |
| Publisher(s) | |
| Translator(s) |
| This article deals with Averroes’s interpretation of Metaph. Ε 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes’s predecessors, al-Kindī seems to see a coincidence between metaphysics and theology, since God can be described as the “first cause of everything”. However, al-Fārābī and Avicenna discovered that “first philosophy” could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Usṭāth is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are “general” ones; metaphysics studies the “absolute being” and cannot be identified with theology as “pertaining to God”. |
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| Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
| Pages | 193–212 |
| Categories | Ockham, Theology, De anima, Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroè |
| Type | Monograph |
| Language | Italian |
| Date | 2017 |
| Publication Place | Roma |
| Publisher | Carocci editore |
| Series | Pensatori |
| Volume | 42 |
| Categories | Biography, Surveys |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
| Averroè di Cordova è un campione della filosofìa islamica prima che un vertice del pensiero europeo. Eppure ha ricevuto perlopiù letture unilateralmente eurocentriche. Il volume restituisce al suo cromatismo originario la fisionomia dell'intellettuale musulmano. L'esposizione chiara e documentata del pensiero, aggiornata alle nuove frontiere della ricerca, mette in luce il debito verso la cultura andalusa e il duplice ruolo di testimonianza e di stimolo per un Islam aperto e civilizzatore nel cuore stesso dell'Occidente. |
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| Title | Averroes por segunda vez revelado |
| Type | Article |
| Language | Spanish |
| Date | 1998 |
| Journal | Qurtuba. Estudios andalusíes |
| Volume | 3 |
| Pages | 197–221 |
| Categories | Modern Readings |
| Author(s) | Harry A. Wolfson |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes re-interpreted. Paul of Venice on the essence and definition of sensible substances |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 747–752 |
| Categories | Tradition and Reception, Averroism |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes según Angel Amor Ruibal |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 339–348 |
| Categories | Averroism |
| Author(s) | César Rana Dafonte |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes und die arabische Moderne. Ansätze zu einer Neubegründung des Rationalismus im Islam |
| Type | Monograph |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leiden, New York, Köln |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science |
| Volume | 19 |
| Categories | Modern Readings |
| Author(s) | Anke von Kügelgen |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes vs. Avicenna on Being |
| Type | Article |
| Language | English |
| Date | 1974 |
| Journal | The New Scholasticism |
| Volume | 48 |
| Issue | 2 |
| Pages | 185–218 |
| Categories | Avicenna |
| Author(s) | Francis A. Cunningham |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y Aristóteles |
| Type | Book Section |
| Language | Spanish |
| Date | 1979 |
| Published in | Convegno internazionale L'Averroismo in Italia (Roma, 18–20 aprile 1977) |
| Pages | 21–47 |
| Categories | Aristotle |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y Santo Tomás leen a Aristóteles (De Anima) |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 183–191 |
| Categories | Psychology, Aquinas, De anima |
| Author(s) | Mariano Brasa Díez |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y Sigerio de Brabante. La noción de 'Intellectum Speculativum' |
| Type | Article |
| Language | Spanish |
| Date | 1979 |
| Journal | Actas del V Congreso Internacional de Filosofía Medieval |
| Volume | 1 |
| Pages | 541–549 |
| Categories | Siger of Brabant |
| Author(s) | Bernardo Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y Tomás de Aquino sobre el concepto de ciencia natural |
| Type | Article |
| Language | Spanish |
| Date | 2007 |
| Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
| Volume | 52 |
| Issue | 3 |
| Pages | 149–158 |
| Categories | Thomas, Physics |
| Author(s) | Celina A. Lértora Mendoza |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes y el concepto de ser espiritual en las teorías del conocimiento del siglo XIII |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 231–239 |
| Categories | Psychology |
| Author(s) | Jorge A. Tellkamp |
| Publisher(s) | |
| Translator(s) |
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