Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 345–358 |
Categories | Ibn Bāǧǧa, De anima, Psychology |
Author(s) | Daniel Bučan |
Publisher(s) | |
Translator(s) |
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
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Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 335–344 |
Categories | Renaissance, Averroism |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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Title | Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book |
Type | Article |
Language | English |
Date | 2016 |
Journal | Oriente Moderno |
Volume | 96 |
Issue | 2 |
Pages | 329–335 |
Categories | Review |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy" |
Online Access | https://www.jstor.org/stable/44280776 |
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Title | Les deux versions hébraïques de la dissertation d’Averroès sur la science divine |
Type | Book Section |
Language | French |
Date | 2016 |
Published in | Pensées médiévales en hébreu et en arabe |
Pages | 217–220 |
Categories | Metaphysics |
Author(s) | Georges Vajda |
Publisher(s) | |
Translator(s) |
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Title | Averroès pour quoi faire? |
Type | Article |
Language | French |
Date | 2016 |
Journal | Qantara, Magazine des cultures arabe et méditerranéenne |
Issue | 100 |
Pages | 48–51 |
Categories | no categories |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
Type | Article |
Language | French |
Date | 2016 |
Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
Volume | 83 |
Pages | 115–147 |
Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44471241 |
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Title | Commentum medium super libro Porphyrii. Translatio Wilhelmo de Luna adscripta |
Type | Monograph |
Language | undefined |
Date | 2016 |
Publication Place | Louvain |
Publisher | Peeters |
Series | Averrois Opera series B, Averroes Latinus |
Volume | 10 |
Categories | no categories |
Author(s) | Averroes , Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Averroes (d. 1198), The Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | The Oxford Handbook of Islamic Philosophy |
Pages | 278–295 |
Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Schüler und Meister |
Pages | 537–556 |
Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5215,"authors_free":[{"id":6017,"entry_id":5215,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Three Masters and One Disciple: Ibn Tuml\u00fbs\u2019s Critical Incorporation of al-F\u00e2r\u00e2b\u00ee, al-Ghaz\u00e2l\u00ee, and Ibn Rushd"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770-027","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5215,"section_of":5214,"pages":"537\u2013556","is_catalog":null,"book":{"id":5214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
Title | Schüler und Meister |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Publication Place | Berlin, Boston |
Publisher | De Gruyter |
Series | Miscellanea Mediaevalia |
Volume | 39 |
Categories | Surveys |
Author(s) | Andreas Speer , Thomas Jeschke |
Publisher(s) | |
Translator(s) |
Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge. |
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Title | Averroes' Middle Commentary on Aristotle's Poetics : A Textual Note |
Type | Article |
Language | English |
Date | 1964 |
Journal | Journal of the American Oriental Society |
Volume | 84 |
Issue | 2 |
Pages | 170 |
Categories | Poetics, Commentary, Aristotle |
Author(s) | Frank Boggess |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/597103 |
DOI | https://doi.org/10.2307/597103 |
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Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
Type | Article |
Language | English |
Date | 2014 |
Journal | Oriens |
Volume | 42 |
Issue | 1-2 |
Pages | 254-287 |
Categories | Aristotle, Nicomachean ethics, Commentary |
Author(s) | Steven Harvey , Frédérique Woerther |
Publisher(s) | |
Translator(s) |
The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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Title | Averroes' Middle Commentary on the De Anima |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 79–86 |
Categories | Psychology, De anima |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Middle and Long Commentaries on the De Anima |
Type | Article |
Language | English |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Pages | 75–92 |
Categories | Psychology, De anima |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
This article claims that Averroes wrote his Middle Commentary on the De anima after he composed both his Short and Long commentaries. A close comparison of the two texts proves that he had the Long commentary before him when composing the Middle. This has implications both for the development of Averroes' doctrine of the intellect, and for understanding Averroes' style of composing commentaries. |
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Title | Averroes' Philosophical Analysis of Religious Propositions |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 888–894 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Physics. A Turning Point in Medieval Natural Philosophy |
Type | Monograph |
Language | undefined |
Date | 2009 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | Physics, Commentary |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Questions in Physics. From the unpublished "Sêfer ha-derûšîm ha-tibʿîyîm" |
Type | Monograph |
Language | undefined |
Date | 1991 |
Publication Place | Dordrecht |
Publisher | Kluwer Academic Publishers |
Series | The New Synthese Historical Library |
Volume | 39 |
Categories | Physics |
Author(s) | Averroes , Helen Tunik Goldstein , |
Publisher(s) | |
Translator(s) | Helen Tunik Goldstein |
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Title | Averroes' Rückwendung zu Aristoteles. Die 'Kurzen' und die 'Mittleren Kommentare zum Organon' |
Type | Article |
Language | German |
Date | 1980 |
Journal | Bibliotheca orientalis |
Volume | 37 |
Pages | 294–301 |
Categories | Logic |
Author(s) | Gregor Schoeler |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Schriften zur Logik. Der arabische Text der Zweiten Analytiken im großen Kommentar des Averroes |
Type | Article |
Language | German |
Date | 1980 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 130 |
Pages | 557–85 |
Categories | Logic, Aristotle, Commentary |
Author(s) | Helmut Gätje , Gregor Schoeler |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43376617 |
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