{"_index":"bib","_type":"_doc","_id":"5290","_score":null,"_source":{"id":5290,"authors_free":[{"id":6109,"entry_id":5290,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"The Discoverer of Being: Law or Philosophy?","title_transcript":"","title_translation":"","main_title":{"title":"The Discoverer of Being: Law or Philosophy?"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5290,"journal_id":null,"journal_name":"Revue acad\u00e9mique Les Cahiers de l\u2019Islam","volume":"1","issue":"","pages":"65\u201388"}},"sort":[2014]}
Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
Type | Article |
Language | English |
Date | 2014 |
Journal | Modern Philology |
Volume | 112 |
Issue | 1 |
Pages | 1-24 |
Categories | Aristotle, Commentary, Poetics, Transmission |
Author(s) | Rebecca Gould |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":[2014]}
Title | Razones y argumentos: Una relectura del "faṣl al-maqāl" de Averroes |
Type | Article |
Language | Spanish |
Date | 2014 |
Journal | Estudios de Asia y Africa |
Volume | 49 |
Issue | Nr. 1 (153) |
Pages | 99-133 |
Categories | Relation between Philosophy and Theology, Epistemology |
Author(s) | Luis Xavier López-Farjeat |
Publisher(s) | |
Translator(s) |
Un tema controvertido en el pensamiento de Averroes es la relación entre filosofía y religión. Averroes se ocupa de ella de manera sumamente original en el Faṣl al-maqāl. En este artículo propondré una ruta de interpretación ligeramente distinta de la que otros intérpretes de este tratado han aportado. Sostendré que puede ser leído como un tratado de argumentación donde Averroes se ocupa no únicamente de mostrar la armonía entre la ley religiosa y la filosofía, sino también de esbozar una teoría de la argumentación sumamente flexible que le sirve para definir el estatuto epistémico de las creencias religiosas. A controversial matter in Averroes' thought is the relationship between philosophy and religion. Averroes deals with this issue in an original fashion within the text of Faṣl al-maqāl. In this paper I propose a slightly different interpretation from that of other interpreters of this treatise. I argue that it can be read as a treatise on argumentation where Averroes not only proves the harmony between religious law and philosophy, but also outlines an extremely flexible theory of argumentation which serves to define the epistemic status of religious beliefs. |
Online Access | https://www.jstor.org/stable/24368078 |
{"_index":"bib","_type":"_doc","_id":"5583","_score":null,"_source":{"id":5583,"authors_free":[{"id":6481,"entry_id":5583,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavie","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}}],"entry_title":"Razones y argumentos: Una relectura del \"fa\u1e63l al-maq\u0101l\" de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Razones y argumentos: Una relectura del \"fa\u1e63l al-maq\u0101l\" de Averroes"},"abstract":"Un tema controvertido en el pensamiento de Averroes es la relaci\u00f3n entre filosof\u00eda y religi\u00f3n. Averroes se ocupa de ella de manera sumamente original en el Fa\u1e63l al-maq\u0101l. En este art\u00edculo propondr\u00e9 una ruta de interpretaci\u00f3n ligeramente distinta de la que otros int\u00e9rpretes de este tratado han aportado. Sostendr\u00e9 que puede ser le\u00eddo como un tratado de argumentaci\u00f3n donde Averroes se ocupa no \u00fanicamente de mostrar la armon\u00eda entre la ley religiosa y la filosof\u00eda, sino tambi\u00e9n de esbozar una teor\u00eda de la argumentaci\u00f3n sumamente flexible que le sirve para definir el estatuto epist\u00e9mico de las creencias religiosas. \r\n\r\nA controversial matter in Averroes' thought is the relationship between philosophy and religion. Averroes deals with this issue in an original fashion within the text of Fa\u1e63l al-maq\u0101l. In this paper I propose a slightly different interpretation from that of other interpreters of this treatise. I argue that it can be read as a treatise on argumentation where Averroes not only proves the harmony between religious law and philosophy, but also outlines an extremely flexible theory of argumentation which serves to define the epistemic status of religious beliefs.","btype":3,"date":"2014","language":"Spanish","online_url":"https:\/\/www.jstor.org\/stable\/24368078","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5583,"journal_id":null,"journal_name":"Estudios de Asia y Africa","volume":"49","issue":"Nr. 1 (153)","pages":"99-133"}},"sort":[2014]}
Title | Critical approach of Averroes about the use of reason and its Presence in the western philosophical thinking |
Type | Article |
Language | English |
Date | 2014 |
Journal | Philosophical Investigations |
Volume | 8 |
Issue | 15 |
Pages | 167-181 |
Categories | Influence |
Author(s) | Sajjad Yousefi |
Publisher(s) | |
Translator(s) |
Averroes’ Rationalism is one of the influential components of the Western philosophy. One of the central aspects of his rationalism is his criticism of the limits of using the reason. This study has been reviewed the deep of this criticism and its presence in the philosophical thought of the West. The research method, on the one hand, is analyzing the content and the genealogy of the issue on the other hand. Here I try to clarify the Islamic and Western philosophy relationship in this case, and the interactions between both approaches |
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Title | Das Kitāb al-Qiraḍ in Averroes' Bidāyat al-muǧtahid |
Type | Book Section |
Language | German |
Date | 2013 |
Published in | Wiener Zeitschrift für die Kunde des Morgenlandes |
Pages | 189–217 |
Categories | no categories |
Author(s) | Martin Heckel |
Publisher(s) | |
Translator(s) |
The paper concerns the Kitāb al-Qirāḍ of Averroes’ Bidāyat al-muǧtahid. The book is analyzing the ancient contract of Qirāḍ (also known as Muḍāraba) that plays an important role in the field of Islamic Finance. It is translated into the German language and annotated with reference to modern works on Qirāḍ. By so doing the article shows the significance Averroes’ work still has for today’s scholars. |
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Title | Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte |
Type | Book Section |
Language | German |
Date | 2013 |
Published in | Islamische Philosophie im Mittelalter: ein Handbuch |
Pages | 314–340 |
Categories | Averroism, Metaphysics |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes) |
Type | Book Section |
Language | German |
Date | 2013 |
Published in | Islamische Philosophie im Mittelalter: ein Handbuch |
Pages | 340–365 |
Categories | Metaphysics |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Aquinas and 'the Arabs'. Aquinas's First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent. d. 17,q. 2,a. 1 |
Type | Book Section |
Language | French |
Date | 2013 |
Published in | Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century |
Pages | 141–183 |
Categories | De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | L'averroismo in età moderna (1400–1700) |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Macerata |
Publisher | Quodlibet Studio |
Categories | Proceedings |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2007","_score":null,"_source":{"id":2007,"authors_free":[{"id":2448,"entry_id":2007,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Giovanni Licata","free_first_name":"Giovanni","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"L'averroismo in et\u00e0 moderna (1400\u20131700)","title_transcript":null,"title_translation":null,"main_title":{"title":"L'averroismo in et\u00e0 moderna (1400\u20131700)"},"abstract":null,"btype":4,"date":"2013","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":45,"category_name":"Proceedings","link":"bib?categories[]=Proceedings"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2007,"pubplace":"Macerata","publisher":"Quodlibet Studio","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Metaphysics |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2008","_score":null,"_source":{"id":2008,"authors_free":[{"id":2449,"entry_id":2008,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":null,"title_translation":null,"main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":null,"btype":3,"date":"2013","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2008,"journal_id":null,"journal_name":"L'averrismo in et\u00e0 moderna (1400\u20131700)","volume":null,"issue":null,"pages":"15\u201323"}},"sort":[2013]}
Title | Averroism and scholasticism |
Type | Article |
Language | English |
Date | 1913 |
Journal | Studies. An Irish Quarterly Review of Letters Philosophy and Science |
Volume | 2 |
Pages | 301–324 |
Categories | Averroism |
Author(s) | Alfred J. Rahilly |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1801","_score":null,"_source":{"id":1801,"authors_free":[{"id":2082,"entry_id":1801,"agent_type":"person","is_normalised":1,"person_id":1511,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred J. Rahilly","free_first_name":"Alfred J.","free_last_name":"Rahilly","norm_person":{"id":1511,"first_name":"Alfred J.","last_name":"Rahilly","full_name":"Alfred J. Rahilly","short_ident":"AlfRah","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Alfred J. Rahilly"}}],"entry_title":"Averroism and scholasticism","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroism and scholasticism"},"abstract":null,"btype":3,"date":"1913","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1511,"full_name":"Alfred J. Rahilly","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1801,"journal_id":null,"journal_name":"Studies. An Irish Quarterly Review of Letters Philosophy and Science","volume":"2","issue":null,"pages":"301\u2013324"}},"sort":["Averroism and scholasticism"]}
Title | Averroism and scholasticism |
Type | Article |
Language | English |
Date | 1914 |
Journal | Studies. An Irish Quarterly Review of Letters Philosophy and Science |
Volume | 3 |
Pages | 686–713 |
Categories | Averroism |
Author(s) | Alfred J. Rahilly |
Publisher(s) | |
Translator(s) |
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Title | Averroism and the Assertiveness of the Separate Sciences |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 171–180 |
Categories | Averroism |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
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Title | Averroism and the Politics of Philosophy |
Type | Article |
Language | English |
Date | 1960 |
Journal | The Journal of Politics |
Volume | 22 |
Pages | 698–727 |
Categories | Politics, Averroism |
Author(s) | Irving L. Horowitz |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2126929 |
DOI | https://doi.org/10.2307/2126929 |
{"_index":"bib","_type":"_doc","_id":"1986","_score":null,"_source":{"id":1986,"authors_free":[{"id":2425,"entry_id":1986,"agent_type":"person","is_normalised":1,"person_id":1584,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Irving L. Horowitz","free_first_name":"Irving L.","free_last_name":"Horowitz","norm_person":{"id":1584,"first_name":"Irving L.","last_name":"Horowitz","full_name":"Irving L. Horowitz","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121102351","viaf_url":"http:\/\/viaf.org\/viaf\/233162361","db_url":"","from_claudius":1,"link":"bib?authors[]=Irving L. Horowitz"}}],"entry_title":"Averroism and the Politics of Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Averroism and the Politics of Philosophy"},"abstract":"","btype":3,"date":"1960","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/2126929","doi_url":"https:\/\/doi.org\/10.2307\/2126929","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1584,"full_name":"Irving L. Horowitz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1986,"journal_id":null,"journal_name":"The Journal of Politics","volume":"22","issue":null,"pages":"698\u2013727"}},"sort":["Averroism and the Politics of Philosophy"]}
Title | Averroism between the 15th and 17th Century |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Nordhausen |
Publisher | Verlag Traugott Bautz |
Series | Studia Classica et Mediaevalia |
Volume | 28 |
Categories | Averroism, Latin Averroism, Jewish Averroism, Tradition and Reception |
Author(s) | Jozef Matula |
Publisher(s) | |
Translator(s) |
The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference "Averroism between the 15th and 17th century," which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palacký University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions. |
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Title | Averroisme politique. Anatomie d'un mythe historiographique |
Type | Book Section |
Language | French |
Date | 1985 |
Published in | Orientalische Kultur und Europäisches Mittelalter |
Pages | 288–300 |
Categories | Averroism |
Author(s) | Gregorio Piaia |
Publisher(s) | |
Translator(s) |
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Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
Type | Article |
Language | Italian |
Date | 2019 |
Journal | Dianoia |
Volume | 28 |
Pages | 81–94 |
Categories | Siger of Brabant, De anima |
Author(s) | Federico Minzoni |
Publisher(s) | |
Translator(s) |
Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
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Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
Type | Article |
Language | Italian |
Date | 2017 |
Journal | Dianoia |
Volume | 24 |
Pages | 15-32 |
Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
Author(s) | Federico Minzoni |
Publisher(s) | |
Translator(s) |
A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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Title | Averroismus |
Type | Book Section |
Language | German |
Date | 1990 |
Published in | Philosophy and Science in the Middle Ages |
Pages | 339–343 |
Categories | Averroism |
Author(s) | Albert Zimmermann |
Publisher(s) | |
Translator(s) |
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Title | Averroismus |
Type | Article |
Language | German |
Date | 1982 |
Pages | 105 |
Categories | Averroism |
Author(s) | Carl Andresen , Georg Denzler |
Publisher(s) | |
Translator(s) |
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