Title | Soggetto e statuto della filosofia prima in Averroè |
Type | Article |
Language | Italian |
Date | 2005 |
Journal | Quaestio |
Volume | 5 |
Pages | 345–362 |
Categories | Metaphysics |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | Die Intellektlehre des Averroës |
Type | Article |
Language | German |
Date | 2005 |
Journal | Der Islam |
Volume | 82 |
Pages | 273–290 |
Categories | Psychology |
Author(s) | Holger Winkelmann-Liebert |
Publisher(s) | |
Translator(s) |
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Title | À propos de l'almohadisme d'Averroés. L'anthropomorphisme (taǧsīm) dans la seconde version du Kitāb al-kašf ʿan manāhiǧ al-adilla |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 853–894 |
Categories | Law, Theology |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Síntesis y contexto de las ciencias de los antiguos en época almohade |
Type | Book Section |
Language | Spanish |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 1091–1135 |
Categories | no categories |
Author(s) | Miguel Forcada |
Publisher(s) | |
Translator(s) |
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Title | Philosophes almohades?. Averroès, Maïmonide et l'idéologie almohade |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 1137–1162 |
Categories | Maimonides |
Author(s) | Sarah Stroumsa |
Publisher(s) | |
Translator(s) |
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Title | Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 1137–1162 |
Categories | Thomas, Tradition and Reception |
Author(s) | Madeleine Fletcher |
Publisher(s) | |
Translator(s) |
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Title | Etica y política en Averroes |
Type | Book Section |
Language | Spanish |
Date | 2005 |
Published in | Itinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco |
Pages | 95–126 |
Categories | Politics, Ethics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Soggetto e statuto della filosofia prima en Averroè |
Type | Article |
Language | Italian |
Date | 2005 |
Journal | Quaestio |
Volume | 5 |
Pages | 345–362 |
Categories | Metaphysics |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | La valeur épistémologique du témoignage selon Averroès |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 131–144 |
Categories | Rhetoric |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
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Title | Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung |
Type | Book Section |
Language | German |
Date | 2005 |
Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
Pages | ?-? |
Categories | Rhetoric |
Author(s) | Ahmed Chahlane |
Publisher(s) | |
Translator(s) |
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Title | Free Inquiry and Islamic Philosophy. The Significance of George Hourani |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 233–241 |
Categories | Theology |
Author(s) | Paul Kurtz |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"926","_score":null,"_source":{"id":926,"authors_free":[{"id":1095,"entry_id":926,"agent_type":"person","is_normalised":1,"person_id":1033,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Paul Kurtz","free_first_name":"Paul","free_last_name":"Kurtz","norm_person":{"id":1033,"first_name":"Paul","last_name":"Kurtz","full_name":"Paul Kurtz","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119166518","viaf_url":"https:\/\/viaf.org\/viaf\/6054","db_url":"https:\/\/www.deutsche-biographie.de\/pnd119166518.html","from_claudius":1,"link":"bib?authors[]=Paul Kurtz"}}],"entry_title":"Free Inquiry and Islamic Philosophy. The Significance of George Hourani","title_transcript":null,"title_translation":null,"main_title":{"title":"Free Inquiry and Islamic Philosophy. The Significance of George Hourani"},"abstract":null,"btype":2,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1033,"full_name":"Paul Kurtz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":926,"section_of":3,"pages":"233\u2013241","is_catalog":null,"book":{"id":3,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averro\u00ebs and the Enlightenment","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":3,"pubplace":"Amherst, NY","publisher":"Prometheus Books","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Free Inquiry and Islamic Philosophy. The Significance of George Hourani"]}
Title | Freedom, Contingency, and Rational Power |
Type | Article |
Language | English |
Date | 2007 |
Journal | Proceedings and Addresses of the American Philosophical Association |
Volume | 81 |
Issue | 2 |
Pages | 49-64 |
Categories | Metaphysics |
Author(s) | Calvin Normore |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27653993 |
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Title | From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition |
Type | Article |
Language | Spanish |
Date | 2020 |
Journal | Asclepio. Revista de Historia de la Medicina y de la Ciencia |
Volume | 72 |
Issue | 2 |
Pages | 312-327 |
Categories | al-Fārābī, Avicenna, Medicine |
Author(s) | Miquel Forcada |
Publisher(s) | |
Translator(s) |
Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime. |
{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":["From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"]}
Title | From Distinction to Separation. Analogues of Rationality in Time |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 217–232 |
Categories | Psychology |
Author(s) | Michael S. Ruse |
Publisher(s) | |
Translator(s) |
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Title | Fue Averroes un averroísta? |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 257–266 |
Categories | Averroism |
Author(s) | Jorge M. Ayala Martínez |
Publisher(s) | |
Translator(s) |
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Title | Further Notes on Averroes' Embryology and the Question of the 'Female Sperm' |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 159–172 |
Categories | Natural Philosophy |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Fārābī and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works |
Type | Article |
Language | English |
Date | 1978 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 20 |
Pages | 48–52 |
Categories | al-Fārābī |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | G. F. Hourani, Averroes on the Harmony of Religion and Philosophy |
Type | Article |
Language | English |
Date | 1963 |
Journal | Speculum |
Volume | 38 |
Pages | 635–639 |
Categories | Review |
Author(s) | Harry Blumberg |
Publisher(s) | |
Translator(s) |
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