{"_index":"bib","_type":"_doc","_id":"461","_score":null,"_source":{"id":461,"authors_free":[{"id":604,"entry_id":461,"agent_type":"person","is_normalised":1,"person_id":764,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Spinelli","free_first_name":"Miguel","free_last_name":"Spinelli","norm_person":{"id":764,"first_name":"Miguel","last_name":"Spinelli","full_name":"Miguel Spinelli","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/101842301X","viaf_url":"https:\/\/viaf.org\/viaf\/6354447","db_url":"","from_claudius":1,"link":"bib?authors[]=Miguel Spinelli"}}],"entry_title":"Neoplatonismo e aristotelismo da filosofia arabe medieval","title_transcript":"","title_translation":"","main_title":{"title":"Neoplatonismo e aristotelismo da filosofia arabe medieval"},"abstract":"","btype":3,"date":"1999","language":"Portuguese","online_url":"https:\/\/www.jstor.org\/stable\/40337311","doi_url":"","ti_url":"","categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"}],"authors":[{"id":764,"full_name":"Miguel Spinelli","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":461,"journal_id":null,"journal_name":"Revista portuguesa de filosofia","volume":"55","issue":null,"pages":"59\u201398"}},"sort":["Neoplatonismo e aristotelismo da filosofia arabe medieval"]}

{"_index":"bib","_type":"_doc","_id":"5718","_score":null,"_source":{"id":5718,"authors_free":[{"id":6626,"entry_id":5718,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Manekin","free_first_name":"Charles ","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Preliminary Observations on Gersonides' Logical Writings","title_transcript":"","title_translation":"","main_title":{"title":"Preliminary Observations on Gersonides' Logical Writings"},"abstract":"","btype":3,"date":"1985","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/3622703","doi_url":"https:\/\/doi.org\/10.2307\/3622703","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5718,"journal_id":null,"journal_name":"Proceedings of the American Academy for Jewish Research","volume":"52","issue":"","pages":"85-113"}},"sort":["Preliminary Observations on Gersonides' Logical Writings"]}

{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}

{"_index":"bib","_type":"_doc","_id":"5267","_score":null,"_source":{"id":5267,"authors_free":[{"id":6081,"entry_id":5267,"agent_type":"person","is_normalised":1,"person_id":1464,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marienza Benedetto","free_first_name":"Marienza","free_last_name":"Benedetto","norm_person":{"id":1464,"first_name":"Benedetto","last_name":"Marienza","full_name":"Marienza Benedetto","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15984116X","viaf_url":"http:\/\/viaf.org\/viaf\/245764948","db_url":"","from_claudius":1,"link":"bib?authors[]=Marienza Benedetto"}}],"entry_title":"Storie di ricezione: Tolomeo, Avicenna e Averro\u00e8 nel Medioevo arabo, ebraico e latino","title_transcript":"","title_translation":"","main_title":{"title":"Storie di ricezione: Tolomeo, Avicenna e Averro\u00e8 nel Medioevo arabo, ebraico e latino"},"abstract":"The recent (re-)publication of volumes about Avicenna allows us to revisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes\u2019 impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes\u2019 noetic in the 14th century.","btype":3,"date":"2013","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.1.103595","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1464,"full_name":"Marienza Benedetto","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5267,"journal_id":null,"journal_name":"Quaestio","volume":"13","issue":"","pages":"323\u2013336"}},"sort":["Storie di ricezione: Tolomeo, Avicenna e Averro\u00e8 nel Medioevo arabo, ebraico e latino"]}

{"_index":"bib","_type":"_doc","_id":"5372","_score":null,"_source":{"id":5372,"authors_free":[{"id":6224,"entry_id":5372,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mesut Okumus","free_first_name":"Mesut","free_last_name":"Okumus","norm_person":null}],"entry_title":"The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd"},"abstract":"This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd\u2019s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali\u2019s fivefold categorization of\u201cbeing\u201d as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/ISLAM.2011.023","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5372,"journal_id":null,"journal_name":"Der Islam","volume":"86","issue":"2","pages":"286\u2013311"}},"sort":["The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd"]}