Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
Type | Book Section |
Language | French |
Date | 2012 |
Published in | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
Pages | 137–164 |
Categories | Aristotle, Commentary, Natural Philosophy |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | Long Commentary on Aristotle’s De anima |
Type | Article |
Language | undefined |
Date | 2012 |
Journal | Ishraq. Islamic Philosophy Yearbook |
Volume | 3 |
Pages | 380–407 |
Categories | Commentary, Aristotle, De anima |
Author(s) | Averroes , Y. Eshots , |
Publisher(s) | |
Translator(s) | N. V. Efremova |
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Title | Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Rethinking Medieval Translation: Ethics, Politics, Theory |
Pages | 84–106 |
Categories | Aristotle, Commentary, Transmission, Poetics |
Author(s) | Noah D. Guynn |
Publisher(s) | |
Translator(s) |
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good. |
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My main interest is \u03ba\u03ac\u03b8\u03b1\u03c1\u03c3\u03b9\u03c2 (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averro\u00ebs's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averro\u00ebs, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5369,"section_of":5368,"pages":"84\u2013106","is_catalog":null,"book":{"id":5368,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Rethinking Medieval Translation: Ethics, Politics, Theory","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"\u2018Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.\u2019 Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}]}},"article":null},"sort":[2012]}
Title | Averróis: a arte de governar. Uma leitura aristotelizante da República |
Type | Monograph |
Language | Portuguese |
Date | 2012 |
Publication Place | São Paulo |
Publisher | Perspectiva |
Categories | Politics, Aristotle, Plato |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
Type | Article |
Language | English |
Date | 2012 |
Journal | Journal of the History of Biology |
Volume | 45 |
Issue | 2 |
Pages | 329–352 |
Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
Author(s) | Ahuva Gaziel |
Publisher(s) | |
Translator(s) |
During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 173–194 |
Categories | Aristotle, Psychology, Transmission |
Author(s) | Yossef Schwartz |
Publisher(s) | |
Translator(s) |
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Title | Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 267–287 |
Categories | Aristotle, De anima, Commentary |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1795","_score":null,"_source":{"id":1795,"authors_free":[{"id":2070,"entry_id":1795,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Textual and Philosophical Issues in Averroes\u2019s Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Textual and Philosophical Issues in Averroes\u2019s Long Commentary on the De Anima of Aristotle"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004235083_014","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1795,"section_of":245,"pages":"267\u2013287","is_catalog":null,"book":{"id":245,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":245,"pubplace":"Leiden","publisher":"Brill","series":"Aristoteles Semitico-Latinus","volume":"22","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":373,"entry_id":245,"agent_type":"person","is_normalised":1,"person_id":1499,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Afake M. I. van Oppenraay","free_first_name":"Afake M. I.","free_last_name":"van Oppenraay","norm_person":{"id":1499,"first_name":"Afake M. I.","last_name":"van Oppenraay","full_name":"Afake M. I. van Oppenraay","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115324461","viaf_url":"http:\/\/viaf.org\/viaf\/22282908","db_url":"","from_claudius":1}},{"id":374,"entry_id":245,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2012]}
Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
Type | Article |
Language | English |
Date | 2011 |
Journal | Documenti e Studi sulla tradizione filosofica medievale |
Volume | 22 |
Pages | 153–208 |
Categories | Commentary, Metaphysics, Aristotle |
Author(s) | Laura Maria Castelli |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1765","_score":null,"_source":{"id":1765,"authors_free":[{"id":2036,"entry_id":1765,"agent_type":"person","is_normalised":1,"person_id":1498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laura Maria Castelli","free_first_name":"Laura Maria","free_last_name":"Castelli","norm_person":{"id":1498,"first_name":"Laura Maria","last_name":"Castelli","full_name":"Laura Maria Castelli","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143083910","viaf_url":"http:\/\/viaf.org\/viaf\/161062580","db_url":"","from_claudius":1,"link":"bib?authors[]=Laura Maria Castelli"}}],"entry_title":"Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota","title_transcript":"","title_translation":"","main_title":{"title":"Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota"},"abstract":"","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1498,"full_name":"Laura Maria Castelli","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1765,"journal_id":null,"journal_name":"Documenti e Studi sulla tradizione filosofica medievale","volume":"22","issue":null,"pages":"153\u2013208"}},"sort":[2011]}
Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
Type | Article |
Language | English |
Date | 2011 |
Journal | Acta Philosophica |
Volume | 20 |
Issue | 2 |
Pages | 405-420 |
Categories | Aristotle, Avicenna |
Author(s) | Francisco Romero Carasquillo |
Publisher(s) | |
Translator(s) |
This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
{"_index":"bib","_type":"_doc","_id":"2043","_score":null,"_source":{"id":2043,"authors_free":[{"id":2485,"entry_id":2043,"agent_type":"person","is_normalised":1,"person_id":1620,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco Romero Carasquillo","free_first_name":"Francisco","free_last_name":"Romero Carasquillo","norm_person":{"id":1620,"first_name":"Francisco","last_name":"Romero Carasquillo","full_name":"Francisco Romero Carasquillo","short_ident":"FraCar","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco Romero Carasquillo"}}],"entry_title":"An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes","title_transcript":"","title_translation":"","main_title":{"title":"An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes"},"abstract":"This paper offers an account of Averroes\u2019 early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an \u201cintention\u201d is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes\u2019 Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes\u2019 account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1620,"full_name":"Francisco Romero Carasquillo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2043,"journal_id":null,"journal_name":"Acta Philosophica","volume":"20","issue":"2","pages":"405-420"}},"sort":[2011]}
Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
Type | Article |
Language | English |
Date | 2012 |
Journal | Journal of the History of Biology |
Volume | 45 |
Issue | 2 |
Pages | 329–352 |
Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
Author(s) | Ahuva Gaziel |
Publisher(s) | |
Translator(s) |
During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
{"_index":"bib","_type":"_doc","_id":"5313","_score":null,"_source":{"id":5313,"authors_free":[{"id":6144,"entry_id":5313,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahuva Gaziel","free_first_name":"Ahuva","free_last_name":"Gaziel","norm_person":null}],"entry_title":"Questions of Methodology in Aristotle\u2019s Zoology: A Medieval Perspective","title_transcript":"","title_translation":"","main_title":{"title":"Questions of Methodology in Aristotle\u2019s Zoology: A Medieval Perspective"},"abstract":"During the Middle Ages Aristotle\u2019s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle\u2019s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle\u2019s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes\u2019 commentary. This article examines how these two medieval commentators interpret the first book of Aristotle\u2019s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle\u2019s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1007\/s10739-011-9284-6","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5313,"journal_id":null,"journal_name":"Journal of the History of Biology","volume":"45","issue":"2 ","pages":"329\u2013352"}},"sort":["Questions of Methodology in Aristotle\u2019s Zoology: A Medieval Perspective"]}
Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
Type | Monograph |
Language | undefined |
Date | 2013 |
Publication Place | Turnhout |
Publisher | Brepolis |
Series | Studia artistarum |
Volume | 40 |
Categories | Aristotle, Commentary, Tradition and Reception |
Author(s) | Joël Biard |
Publisher(s) | |
Translator(s) |
Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
{"_index":"bib","_type":"_doc","_id":"2046","_score":null,"_source":{"id":2046,"authors_free":[{"id":2489,"entry_id":2046,"agent_type":"person","is_normalised":1,"person_id":1302,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jo\u00ebl Biard","free_first_name":"Jo\u00ebl","free_last_name":"Biard","norm_person":{"id":1302,"first_name":"Jo\u00ebl","last_name":"Biard","full_name":"Jo\u00ebl Biard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111891027","viaf_url":"https:\/\/viaf.org\/viaf\/85246900","db_url":"","from_claudius":1,"link":"bib?authors[]=Jo\u00ebl Biard"}}],"entry_title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques"},"abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","btype":1,"date":"2013","language":null,"online_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1302,"full_name":"Jo\u00ebl Biard","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques"]}
Title | Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes |
Type | Article |
Language | English |
Date | 2015 |
Journal | International Journal of Islamic Thought |
Volume | 8 |
Pages | 13-16 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | Davoud Zandi |
Publisher(s) | |
Translator(s) |
The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect |
{"_index":"bib","_type":"_doc","_id":"5575","_score":null,"_source":{"id":5575,"authors_free":[{"id":6469,"entry_id":5575,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud ","free_last_name":"Zandi","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"},"abstract":"The relationship between the material intellect and the active intellect from \r\nAverroes\u2019 perspective is an important and yet complicated part of his philosophy. \r\nHis views on these issues are ambiguous since they are derived from the Aristotle\u2019s \r\ntheories which seem obscure in this regard. The aim of the present study is to \r\ndiscover Averroes\u2019 final theory on the relationship between the material intellect \r\nand the active intellect and their connection to human soul. Reviewing various \r\ntheories of Averroes on this issue, this study shows that despite ambiguity in his \r\nexplanations, his final theory is that he believes these two intellects exist apart from \r\nhuman soul. Considering the relationship between the material intellect and the \r\nactive intellect, he believes that in some aspects both of them are the same, yet they \r\nare different in some other aspects that is, regarding their acts, they are different \r\nbecause the active intellect acts as a creator of forms while the material intellect is \r\njust a receiver of the forms. Nevertheless, they are the same, since the material \r\nintellect achieves perfection through the active intellect","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5575,"journal_id":null,"journal_name":"International Journal of Islamic Thought","volume":"8","issue":"","pages":"13-16"}},"sort":["Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"]}
Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Berlin |
Publisher | Suhrkamp |
Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
Author(s) | Michael Kühnlein |
Publisher(s) | |
Translator(s) |
Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":["Religionsphilosophie und Religionskritik. Ein Handbuch"]}
Title | Remarques sur la traduction usṭāt̵ du livre Lambda de la "Métaphysique", chapitre 6 |
Type | Article |
Language | French |
Date | 2003 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 70 |
Issue | 2 |
Pages | 417-436 |
Categories | Aristotle, Metaphysics, Transmission |
Author(s) | M. Geoffroy |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170123 |
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Title | Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ |
Type | Article |
Language | English |
Date | 2013 |
Journal | Aleph |
Volume | 13 |
Issue | 1 |
Pages | 95-137 |
Categories | Aristotle, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/10.2979/aleph.13.1.95 |
DOI | https://doi.org/10.2979/aleph.13.1.95 |
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Title | Revisiting Averroes' Influence On Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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Title | Revisiting Averroes’ Influence on Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Aristotle, Averroism, Tradition and Reception |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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Title | Revisiting the 1552–1550 and 1562 Aristotle-Averroes Edition |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 55–64 |
Categories | Aristotle, Transmission |
Author(s) | Charles Burnett |
Publisher(s) | |
Translator(s) |
This article analyses the changes that were made between the well-known edition of all the works of Aristotle with the commentaries of Averroes published by Giunta brothers in Venice in 1550 (with a prefatory volume dated 1552), and an edition of 1562 from the same publishing house. It shows how the differences reflect the changes of interest in the time, especially in the University of Padua. |
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Title | Ridicolo e commedia nel Commento medio di Averroè alla Poetica di Aristotele |
Type | Article |
Language | Italian |
Date | 2003 |
Journal | Studi Filosofici |
Volume | 25–26 |
Pages | 11–23 |
Categories | Poetics, Aristotle |
Author(s) | Paolo Cosenza |
Publisher(s) | |
Translator(s) |
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