| Title | Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 215-277 |
| Categories | Avicenna, Jewish Averroism, Influence |
| Author(s) | Resianne Fontaine , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 329–344 |
| Categories | Cosmology, Avicenna |
| Author(s) | Richard Lemay |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 45–51 |
| Categories | Aquinas, Avicenna |
| Author(s) | Gyula Klima |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5318","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5318,"authors_free":[{"id":6150,"entry_id":5318,"agent_type":"person","is_normalised":1,"person_id":1776,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":{"id":1776,"first_name":"Gyula","last_name":"Klima","full_name":"Gyula Klima","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031289674","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Gyula Klima"}}],"entry_title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1776,"full_name":"Gyula Klima","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5318,"section_of":5316,"pages":"45\u201351","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":[2011]}
| Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 5–23 |
| Categories | Aquinas, Metaphysics, Avicenna |
| Author(s) | Max Herrera |
| Publisher(s) | |
| Translator(s) |
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| Title | Universal Representation, and the Ontology of Individuation |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Newcastle upon Tyne |
| Publisher | Cambridge Scholars Publishing |
| Series | Proceedings of the Society for Medieval Logic and Metaphysics |
| Volume | 5 |
| Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
| Author(s) | Gyula Klima , Alexander W. Hall |
| Publisher(s) | |
| Translator(s) |
| There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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| Title | شرح ابن رشد لأرجوزة ابن سينا في الطب |
| Transcription | sharḥ Ibn Rushd li-urjūza Ibn Sīnā al-ṭib |
| Type | Monograph |
| Language | Arabic |
| Date | 2011 |
| Publication Place | Algier |
| Publisher | sharika dār al-umma |
| Categories | Avicenna, Poetics, Commentary |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5392","_score":null,"_source":{"id":5392,"authors_free":[{"id":6249,"entry_id":5392,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"\u0634\u0631\u062d \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0623\u0631\u062c\u0648\u0632\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0641\u064a \u0627\u0644\u0637\u0628 \u202c","title_transcript":"shar\u1e25 Ibn Rushd li-urj\u016bza Ibn S\u012bn\u0101 al-\u1e6dib ","title_translation":"","main_title":{"title":"\u0634\u0631\u062d \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0623\u0631\u062c\u0648\u0632\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0641\u064a \u0627\u0644\u0637\u0628 \u202c"},"abstract":"","btype":1,"date":"2011","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5392,"pubplace":"Algier","publisher":"sharika d\u0101r al-umma","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 411–431 |
| Categories | Metaphysics, Commentary, Avicenna |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
{"_index":"bib","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":1766,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"\u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes"},"abstract":"This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b (1162\u20131231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kind\u012b and al-F\u0101r\u0101b\u012b cooperate to this end without any perception on \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's part that a problem might arise: in \u02bfAbd al-La\u1e6d\u012bf al-Ba\u0121d\u0101d\u012b's view, the 'theologizing' interpretation of greek metaphysics and al-F\u0101r\u0101b\u012b's distinction bewteen theology and ontology coexist.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1539,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"411\u2013431"}},"sort":[2010]}
| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 20 |
| Issue | 1 |
| Pages | 1–26 |
| Categories | Avicenna, al-Ġazālī, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics. |
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| Title | Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Die Seele im Mittelalter. Von der Substanz zum funktionalen System |
| Pages | 131–148 |
| Categories | Albert, Avicenna, Thomas, Natural Philosophy |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought. |
{"_index":"bib","_type":"_doc","_id":"5276","_score":null,"_source":{"id":5276,"authors_free":[{"id":6092,"entry_id":5276,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli ","free_last_name":"Cory","norm_person":null}],"entry_title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"},"abstract":"The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas\u2019s references to the mind\u2019s abstractive mechanism as an \u201cintellectual light.\u201d Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas\u2019s account of how we come to know essences\u2014a process that turns out to be much more tentative and incremental than previously thought.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.1353\/hph.2015.0074","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5276,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"53","issue":"4","pages":"607\u2013646"}},"sort":["Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"]}
| Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Pages | 429–473 |
| Categories | Physics, Metaphysics, Avicenna, Ontology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"]}
| Title | Storie di ricezione: Tolomeo, Avicenna e Averroè nel Medioevo arabo, ebraico e latino |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Quaestio |
| Volume | 13 |
| Pages | 323–336 |
| Categories | Avicenna, Influence, Transmission |
| Author(s) | Marienza Benedetto |
| Publisher(s) | |
| Translator(s) |
| The recent (re-)publication of volumes about Avicenna allows us to revisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes’ impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes’ noetic in the 14th century. |
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| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Substances in Subjects: Instantiation and Existence in Avicenna |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
| Volume | 96 |
| Issue | 3 |
| Pages | 453-471 |
| Categories | Avicenna, Tradition and Reception, Metaphysics |
| Author(s) | Nathaniel B. Taylor |
| Publisher(s) | |
| Translator(s) |
| In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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| Title | Sujet Libre. Pour Alain de Libera |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Paris |
| Publisher | Vrin |
| Categories | Avicenna, Metaphysics, Commentary |
| Author(s) | Jean-Baptiste Brenet , Laurent Cesalli |
| Publisher(s) | |
| Translator(s) |
| Nous avons souhaité ce livre pour rendre hommage à Alain de Libera et fêter son travail. Celles et ceux qui écrivent ici sont des maîtres, des pairs, des collègues, d’anciens étudiants; en divers sens, ce sont tous des amis. Plutôt que d’imposer une présentation, nous avons choisi comme ordre le hasard alphabétique des noms, sans chapitres. Deux consignes seulement avaient été fournies. La brièveté, d’abord – quelques pages, tenues par un nombre de signes. L’absence de notes, ensuite, pour livrer des textes de plain-pied. Restait, pour évoquer l’œuvre et la personne d’Alain de Libera, l’objet, l’angle. Nous n’avions cette fois indiqué qu’une chose, qui donne à ce volume son titre : sujet libre. |
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| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
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| Title | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Type | Edited Book |
| Language | English |
| Date | 2018 |
| Publication Place | Boston; Berlin |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 23 |
| Categories | Avicenna, Tradition and Reception, Cosmology, Physics |
| Author(s) | Dag Nikolaus Hasse , Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| Avicenna (Ibn Sīnā) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna’s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular. The articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna’s physics and cosmology in the Villa Vigoni, Italy. |
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