Title | Avicenna, Avempace and Averroes. Arabic Sources of 'Mutual Attraction' and Their Influence on Mediaeval and Modern Conceptions of Attraction and Gravitation |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Orientalische Kultur und Europäisches Mittelalter |
Pages | 218–239 |
Categories | Physics, Avicenna, Ibn Bāǧǧa |
Author(s) | André Goddu |
Publisher(s) | |
Translator(s) |
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Title | The study of Arabic philosophy today (Continued) |
Type | Article |
Language | English |
Date | 1983 |
Journal | Middle East Studies Association Bulletin |
Volume | 17 |
Issue | 2 |
Pages | 161-177 |
Categories | Surveys, al-Ġazālī, Ibn Bāǧǧa |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23057570 |
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Title | Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Sprache und Erkenntnis im Mittelalter |
Pages | 211–225 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Shlomo Pines |
Publisher(s) | |
Translator(s) |
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Title | Autori Arabi e Giudei nell'opera di San Tommaso |
Type | Article |
Language | Italian |
Date | 1960 |
Journal | Angelicum |
Volume | 37 |
Issue | 3/4 |
Pages | 336-401 |
Categories | Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa |
Author(s) | C. Vansteenkiste |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44621289 |
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Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II) |
Type | Article |
Language | English |
Date | 1951 |
Journal | Journal of the History of Ideas |
Volume | 12 |
Issue | 3 |
Pages | 375-422 |
Categories | Ibn Bāǧǧa, Physics, Aristotle |
Author(s) | Ernest A. Moody |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2707752 |
DOI | https://doi.org/10.2307/2707752 |
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Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I) |
Type | Article |
Language | English |
Date | 1951 |
Journal | Journal of the History of Ideas |
Volume | 12 |
Issue | 2 |
Pages | 163-193 |
Categories | Ibn Bāǧǧa, Physics, Aristotle |
Author(s) | Ernest A. Moody |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/2707514 |
DOI | https://doi.org/10.2307/2707514 |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Ibn Bāǧǧa, Commentary, Physics, al-Fārābī |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
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Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
Type | Article |
Language | Italian |
Date | 1986 |
Journal | Henoch |
Volume | 8 |
Pages | 79–86 |
Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Bruno Chiesa |
Publisher(s) | |
Translator(s) |
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Title | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Type | Edited Book |
Language | English |
Date | 2022 |
Publisher | Boydell & Brewer |
Categories | al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception |
Author(s) | Alexander Orwin |
Publisher(s) | |
Translator(s) |
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Title | Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Islamic Philosophy from the 12th to the 14th Century |
Pages | 211–230 |
Categories | Ibn Bāǧǧa, Psychology, Aristotle, Transmission |
Author(s) | Luis Xavier López-Farjeat |
Publisher(s) | |
Translator(s) |
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Title | Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace) |
Type | Book Section |
Language | French |
Date | 2012 |
Published in | The Medieval Paradigm. Religious Thought and Philosophy |
Pages | 381–416 |
Categories | Law, Ibn Bāǧǧa, al-Fārābī |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | The study of Arabic philosophy today (Continued) |
Type | Article |
Language | English |
Date | 1983 |
Journal | Middle East Studies Association Bulletin |
Volume | 17 |
Issue | 2 |
Pages | 161-177 |
Categories | Surveys, al-Ġazālī, Ibn Bāǧǧa |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23057570 |
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Title | Un aspecto de la influencia de Avempace en Averroes |
Type | Article |
Language | Spanish |
Date | 1993 |
Journal | Anaquel de estudios árabes |
Volume | 4 |
Pages | 149–159 |
Categories | Physics, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
Type | Article |
Language | English |
Date | 2016 |
Journal | Synthesis Philosophica |
Volume | 62 |
Issue | 2 |
Pages | 345–358 |
Categories | Ibn Bāǧǧa, De anima, Psychology |
Author(s) | Daniel Bučan |
Publisher(s) | |
Translator(s) |
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":["\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"]}