Title | Hôs erômenon. Alcune interpretazioni di Metaphysica Lambda 7 |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe |
Pages | 211–243 |
Categories | Metaphysics |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
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Title | Sustancia y forma en Averroes |
Type | Article |
Language | Spanish |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 287–318 |
Categories | Metaphysics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Il concetto di essenza nel Tafsīr di Averroè a Metafisica Z 4 di Aristotele. Essenza e per sé |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 73–102 |
Categories | Metaphysics |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | Il Commento medio di Averroè alla Metafisica nella tradizione ebraica. Alcuni problemi testuali |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 189–199 |
Categories | Metaphysics |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Doctrine of Genus as Matter |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e Studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 255–285 |
Categories | Metaphysics, Logic |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Finding First Principles, Possibility or Impasse? |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Categories | Logic, Metaphysics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Platon et Aristote. Dialectique et métaphysique. Travaux issus d'un colloque tenu à Delphes du 23 au 26 mai 1996 |
Pages | 103–119 |
Categories | Metaphysics |
Author(s) | Laurence Bauloye , Christian Rutten |
Publisher(s) | |
Translator(s) |
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Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Platon et Aristote. Dialectique et métaphysique |
Pages | 103–119 |
Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
Author(s) | Laurence Bauloye , Christian Rutten |
Publisher(s) | |
Translator(s) |
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Title | La definizione delle sostanze sensibili nel Commento grande (Tafsīr) di Averroé a Metafisica Z 10 |
Type | Article |
Language | Italian |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 27–63 |
Categories | Metaphysics |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
Type | Article |
Language | English |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 79–122 |
Categories | Metaphysics, Aristotle, Aquinas |
Author(s) | Fabrizio Amerini |
Publisher(s) | |
Translator(s) |
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Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Islam, causality, and freedom: from the medieval to the modern era |
Pages | 83–99 |
Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
Author(s) | Özgür Koca |
Publisher(s) | |
Translator(s) |
The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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Title | The Ontological Entailment of Averroes' Understanding of Perception |
Type | Book Section |
Language | undefined |
Date | 2008 |
Published in | Theories of Perception in Medieval and Early Modern Philosophy |
Pages | 73–86 |
Categories | Metaphysics, Psychology |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Rencontres de Philosophie Médiévale |
Volume | 20 |
Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
Author(s) | Nadja Germann , Steven Harvey |
Publisher(s) | |
Translator(s) |
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
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Title | The Oxford Handbook of Islamic Philosophy |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | New York, NY |
Publisher | Oxford University Press |
Series | Oxford handbooks |
Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
Publisher(s) | |
Translator(s) |
The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
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Title | The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | Via Alberti. Texte - Quellen - Interpretationen |
Pages | 457–480 |
Categories | Metaphysics |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
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Title | The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 457–473 |
Categories | Metaphysics, Transmission |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
Qalonymos ben Qalonymos of Arles (b. 1286 - d. after 1329) translated from Arabic into hebrew, among the others, Averroes's Middle Commentary on Aristotle's Metaphysics. As tentatively suggested here, this translation, made in 1317, full of lacunas and yet unpublished, was apparently revised thrice: 1. around 1330, possibly by a relative of Qalonymos ben Qalonymos, Qalonymos ben David Todrosi; 2. after 1330 c. and before 1346, maybe by Qalonymos ben Qalonymos himself; 3. after 1330 c. and before 1438, by a still anonymous, possibly Italian, Jewish author. |
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Title | Twenty-Nine Hebrew Glosses on Averroes‘ Middle Commentary on Aristotle’s Metaphysics |
Type | Article |
Language | English |
Date | 2017 |
Journal | Aleph |
Volume | 17 |
Issue | 2 |
Pages | 335–353 |
Categories | Aristotle, Metaphysics, Commentary |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
Jewish engagement with Aristotle's Metaphysics in Hebrew began in the thirteenth century when the text was presented in Hebrew encyclopedias; it continued with a number of translations in the thirteenth and early fourteenth centuries. The study of Hebrew philosophical texts often resulted in supercommentaries on them. In this study I present a hitherto unnoticed work, preserved in a unique Oxford manuscript, that bears witness to the study of the Metaphysics. Consisting of twenty-nine short comments or glosses on key passages of Averroes' Middle Commentary on books Alpha minor and Beta, as well as two passages from the Middle Commentary on book Theta, it can be described as a kind of supercommentary on Averroes. The glosses as preserved in the manuscript were apparently collected by an unknown redactor from works of two or more authors, whom I try to identify. One of them may be R. Gershon, the father of Levi ben Gershon (1288–1344). An edition of the 29 glosses and, for comparison, several glosses on logic by R. Gershon, are also presented. |
Online Access | https://www.jstor.org/stable/10.2979/aleph.17.2.0335 |
DOI | https://doi.org/10.2979/aleph.17.2.0335 |
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Title | Two Gentlemen of Cordova. Averroes and Maimonides on the Transcendence and Immanence of God |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
Pages | 157–227 |
Categories | Metaphysics |
Author(s) | Barry S. Kogan |
Publisher(s) | |
Translator(s) |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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