| Title | Médecins et philosophes: Une histoire |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Paris |
| Publisher | CNRS |
| Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
| Author(s) | Claire Grignon , David Lefebvre |
| Publisher(s) | |
| Translator(s) |
| Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
{"_index":"bib","_type":"_doc","_id":"5085","_score":null,"_source":{"id":5085,"authors_free":[{"id":5850,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Claire Grignon","free_first_name":"Claire ","free_last_name":"Grignon","norm_person":null},{"id":5851,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Lefebvre","free_first_name":"David","free_last_name":"Lefebvre","norm_person":null}],"entry_title":"M\u00e9decins et philosophes: Une histoire","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9decins et philosophes: Une histoire"},"abstract":"Depuis la s\u00e9paration entre m\u00e9decine et philosophie traditionnellement attribu\u00e9e \u00e0 Hippocrate, les relations entre ces disciplines ont toujours \u00e9t\u00e9 intenses et parfois conflictuelles. C\u2019est une histoire de ces rapports que proposent les quinze \u00e9tudes r\u00e9unies dans cet ouvrage, en se centrant sur quelques figures ou moments d\u00e9terminants: Platon, Aristote, Galien, les \u00e9coles empirique et m\u00e9thodiste, al-R\u0101z\u012b, Averro\u00e8s, le XVIe si\u00e8cle italien, Locke, Kant, Cabanis, les philosophes-m\u00e9decins de la IIIe R\u00e9publique, Canguilhem ou encore Jaspers.\r\nSi aujourd\u2019hui la demande adress\u00e9e \u00e0 la philosophie par les m\u00e9decins concerne principalement l\u2019\u00e9thique, le dialogue entre les deux disciplines a port\u00e9 historiquement d\u2019abord sur le statut \u00e9pist\u00e9mologique de la m\u00e9decine : le meilleur m\u00e9decin est-il n\u00e9cessairement philosophe ? Que peut apprendre la philosophie de la m\u00e9thode du m\u00e9decin ? La m\u00e9decine est-elle un art du cas singulier, une science ou les deux ?\r\nEn s\u2019inscrivant dans le temps long, ces \u00e9tudes rappellent que l\u2019institutionnalisation actuelle de la philosophie de la m\u00e9decine s\u2019accompagne parfois d\u2019un oubli des origines historiques de la r\u00e9flexion sur la m\u00e9decine. Le contact avec la m\u00e9decine conduisant aussi la philosophie \u00e0 se souvenir qu\u2019elle se d\u00e9finit comme un genre de vie, c\u2019est la question de l\u2019am\u00e9lioration du bien-\u00eatre et de la sant\u00e9 des hommes qui se pose alors, dans un environnement que l\u2019introduction de techniques th\u00e9rapeutiques nouvelles modifie en permanence.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5085,"pubplace":"Paris","publisher":"CNRS","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Berlin |
| Publisher | Suhrkamp |
| Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
| Author(s) | Michael Kühnlein |
| Publisher(s) | |
| Translator(s) |
| Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":[2018]}
| Title | Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Violence in Islamic Thought from the Mongols to European Imperialism |
| Pages | 149–164 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Miklós Maróth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5097","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5097,"authors_free":[{"id":5871,"entry_id":5097,"agent_type":"person","is_normalised":1,"person_id":1080,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mikl\u00f3s Mar\u00f3th","free_first_name":"Mikl\u00f3s","free_last_name":"Mar\u00f3th","norm_person":{"id":1080,"first_name":"Mikl\u00f3s","last_name":"Mar\u00f3th","full_name":"Mikl\u00f3s Mar\u00f3th","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136094120","viaf_url":"https:\/\/viaf.org\/viaf\/111274403","db_url":"","from_claudius":1,"link":"bib?authors[]=Mikl\u00f3s Mar\u00f3th"}}],"entry_title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn","title_transcript":"","title_translation":"","main_title":{"title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1080,"full_name":"Mikl\u00f3s Mar\u00f3th","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5097,"section_of":5096,"pages":"149\u2013164","is_catalog":null,"book":{"id":5096,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza |
| Author(s) | R. Loredana Cardullo , Francesco Coniglione |
| Publisher(s) | |
| Translator(s) |
| The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania). |
{"_index":"bib","_type":"_doc","_id":"5105","_score":null,"_source":{"id":5105,"authors_free":[{"id":5879,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" R. Loredana Cardullo","free_first_name":" R. Loredana ","free_last_name":"Cardullo","norm_person":null},{"id":5880,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Francesco Coniglione ","free_first_name":" Francesco ","free_last_name":" Coniglione ","norm_person":null}],"entry_title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","main_title":{"title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives"},"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Commentario sobre a “República”. A partir da versão Latina de Elia del Medigo |
| Type | Monograph |
| Language | Portuguese |
| Date | 2015 |
| Publication Place | Sao Paulo |
| Publisher | Perspectiva |
| Categories | Plato, Politics, Commentary, Transmission |
| Author(s) | Anna Lia A. de Almeida Prado , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5206","_score":null,"_source":{"id":5206,"authors_free":[{"id":6001,"entry_id":5206,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Anna Lia A. de Almeida Prado ","free_first_name":"Anna Lia A. ","free_last_name":"de Almeida Prado ","norm_person":null},{"id":6002,"entry_id":5206,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Commentario sobre a \u201cRep\u00fablica\u201d. A partir da vers\u00e3o Latina de Elia del Medigo","title_transcript":"","title_translation":"","main_title":{"title":"Commentario sobre a \u201cRep\u00fablica\u201d. A partir da vers\u00e3o Latina de Elia del Medigo"},"abstract":"","btype":1,"date":"2015","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5206,"pubplace":"Sao Paulo","publisher":"Perspectiva","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Averroes’ Commentary on Plato’s Republic |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
| Pages | 27–42 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Muhsin Mahdi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5251","_score":null,"_source":{"id":5251,"authors_free":[{"id":6060,"entry_id":5251,"agent_type":"person","is_normalised":1,"person_id":870,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muhsin Mahdi","free_first_name":"Muhsin","free_last_name":"Mahdi","norm_person":{"id":870,"first_name":"Muhsin","last_name":"Mahdi","full_name":"Muhsin Mahdi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/102669728X","viaf_url":"https:\/\/viaf.org\/viaf\/17304596","db_url":"","from_claudius":1,"link":"bib?authors[]=Muhsin Mahdi"}}],"entry_title":"Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":870,"full_name":"Muhsin Mahdi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5251,"section_of":5250,"pages":"27\u201342","is_catalog":null,"book":{"id":5250,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5250,"pubplace":"Tunis","publisher":"D\u00e2r al-tanw\u00eer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Wisdom and Power in Averroes’ Commentary on Plato’s Republic |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | The Maghreb Review |
| Volume | 40 |
| Issue | 3 |
| Pages | 308–318 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Christopher Colmo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5275","_score":null,"_source":{"id":5275,"authors_free":[{"id":6091,"entry_id":5275,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christopher Colmo","free_first_name":"Christopher","free_last_name":"Colmo","norm_person":null}],"entry_title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5275,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"308\u2013318"}},"sort":[2015]}
| Title | The Cambridge Platonists and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 197–212 |
| Categories | Plato, Averroism, Tradition and Reception |
| Author(s) | Sarah Hutton |
| Publisher(s) | |
| Translator(s) |
| The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
{"_index":"bib","_type":"_doc","_id":"1749","_score":null,"_source":{"id":1749,"authors_free":[{"id":2016,"entry_id":1749,"agent_type":"person","is_normalised":1,"person_id":1485,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sarah Hutton","free_first_name":"Sarah","free_last_name":"Hutton","norm_person":{"id":1485,"first_name":"Sarah","last_name":"Hutton","full_name":"Sarah Hutton","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145635474","viaf_url":"http:\/\/viaf.org\/viaf\/76355229","db_url":"","from_claudius":1,"link":"bib?authors[]=Sarah Hutton"}}],"entry_title":"The Cambridge Platonists and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The Cambridge Platonists and Averroes"},"abstract":"The \u2018Averroism\u2019 which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd \u2013 Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a \u2018single soul\u2019 or \u2018common soul\u2019. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614\u20131687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists\u2019 views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More\u2019s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618\u20131652), Nathaniel Culverwell (1619\u20131651) and Ralph Cudworth (1617\u20131688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_10","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1485,"full_name":"Sarah Hutton","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1749,"section_of":241,"pages":"197\u2013212","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
| Pages | 371–376 |
| Categories | Politics, Plato, Commentary |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5307","_score":null,"_source":{"id":5307,"authors_free":[{"id":6137,"entry_id":5307,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"The ruler\u2019s essential qualities in Averroes\u2019 Commentary on Plato\u2019s \u201eRepublic\u201c","title_transcript":"","title_translation":"","main_title":{"title":"The ruler\u2019s essential qualities in Averroes\u2019 Commentary on Plato\u2019s \u201eRepublic\u201c"},"abstract":"","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5307,"section_of":5306,"pages":"371\u2013376","is_catalog":null,"book":{"id":5306,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5306,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International Plato Studies","volume":"31","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Sankt Augustin |
| Publisher | Academia-Verlag |
| Series | International Plato Studies |
| Volume | 31 |
| Categories | Plato, Politics |
| Author(s) | Noburu Nōtomi , Luc Brisson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5306","_score":null,"_source":{"id":5306,"authors_free":[{"id":6135,"entry_id":5306,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Noburu N\u014dtomi","free_first_name":"Noburu","free_last_name":"N\u014dtomi","norm_person":null},{"id":6136,"entry_id":5306,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luc Brisson","free_first_name":"Luc","free_last_name":"Brisson","norm_person":null}],"entry_title":"Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum","title_transcript":"","title_translation":"","main_title":{"title":"Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum"},"abstract":"","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5306,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International Plato Studies","volume":"31","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Sankt Augustin |
| Publisher | Academia-Verlag |
| Series | International Plato Studies |
| Volume | 31 |
| Categories | Plato, Politics |
| Author(s) | Noburu Nōtomi , Luc Brisson |
| Publisher(s) | |
| Translator(s) |
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| Title | Does Averroes Have a Philosophy of History? |
| Type | Article |
| Language | English |
| Date | 2004 |
| Journal | Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003 |
| Volume | 57 |
| Pages | 411–441 |
| Categories | Politics, Plato |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
| The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes. |
{"_index":"bib","_type":"_doc","_id":"1542","_score":null,"_source":{"id":1542,"authors_free":[{"id":1769,"entry_id":1542,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Does Averroes Have a Philosophy of History?","title_transcript":null,"title_translation":null,"main_title":{"title":"Does Averroes Have a Philosophy of History?"},"abstract":"The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.","btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1542,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16\u201327 June 2003","volume":"57","issue":null,"pages":"411\u2013441"}},"sort":["Does Averroes Have a Philosophy of History?"]}
| Title | Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 116–150 |
| Categories | Plato, Renaissance, Tradition and Reception |
| Author(s) | Jozef Matula |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5003","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5003,"authors_free":[{"id":5738,"entry_id":5003,"agent_type":"person","is_normalised":1,"person_id":1670,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jozef Matula","free_first_name":"Jozef","free_last_name":"Matula","norm_person":{"id":1670,"first_name":"Jozef","last_name":"Matula","full_name":"Jozef Matula","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1217677569","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Jozef Matula"}}],"entry_title":"Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion","title_transcript":"","title_translation":"","main_title":{"title":"Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1670,"full_name":"Jozef Matula","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5003,"section_of":4998,"pages":"116\u2013150","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion"]}
| Title | Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon |
| Translation | Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic' |
| Type | Article |
| Language | Hebrew |
| Date | 1994 |
| Journal | Italia |
| Volume | 11 |
| Pages | 57–76 |
| Categories | Politics, Renaissance, Latin Averroism, Plato |
| Author(s) | Abraham Melamed |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"752","_score":null,"_source":{"id":752,"authors_free":[{"id":912,"entry_id":752,"agent_type":"person","is_normalised":1,"person_id":940,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abraham Melamed","free_first_name":"Abraham","free_last_name":"Melamed","norm_person":{"id":940,"first_name":"Abraham","last_name":"Melamed","full_name":"Abraham Melamed","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130464082","viaf_url":"https:\/\/viaf.org\/viaf\/23247582","db_url":"","from_claudius":1,"link":"bib?authors[]=Abraham Melamed"}}],"entry_title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don","title_transcript":null,"title_translation":"Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic'","main_title":{"title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":940,"full_name":"Abraham Melamed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":752,"journal_id":null,"journal_name":"Italia","volume":"11","issue":null,"pages":"57\u201376"}},"sort":["Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don"]}
| Title | Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic |
| Type | Book Section |
| Language | English |
| Date | 1985 |
| Published in | Ethics in Islam |
| Pages | 17–45 |
| Categories | Ethics, Plato |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"437","_score":null,"_source":{"id":437,"authors_free":[{"id":580,"entry_id":437,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic","title_transcript":null,"title_translation":null,"main_title":{"title":"Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic"},"abstract":null,"btype":2,"date":"1985","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":437,"section_of":39,"pages":"17\u201345","is_catalog":null,"book":{"id":39,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Ethics in Islam","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1985","edition_no":null,"free_date":"1985","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":39,"pubplace":"Malibu (Calif.)","publisher":"Undena Publications","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic"]}
| Title | Ficino und Averroes. Ein vorläufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica |
| Type | Book Section |
| Language | German |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 9–79 |
| Categories | Renaissance, Tradition and Reception, Plato |
| Author(s) | Thomas Leinkauf |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5002","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5002,"authors_free":[{"id":5737,"entry_id":5002,"agent_type":"person","is_normalised":1,"person_id":1671,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thomas Leinkauf","free_first_name":"Thomas","free_last_name":"Leinkauf","norm_person":{"id":1671,"first_name":"Thomas","last_name":"Leinkauf","full_name":"Thomas Leinkauf","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/122040309","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Thomas Leinkauf"}}],"entry_title":"Ficino und Averroes. Ein vorl\u00e4ufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica","title_transcript":"","title_translation":"","main_title":{"title":"Ficino und Averroes. Ein vorl\u00e4ufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica"},"abstract":"","btype":2,"date":"2021","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":1671,"full_name":"Thomas Leinkauf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5002,"section_of":4998,"pages":"9\u201379","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Ficino und Averroes. Ein vorl\u00e4ufiger Kommentar zu Ficinos Auseinandersetzung mit Averroes im Buch XV der Theologia Platonica"]}
| Title | Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 19–39 |
| Categories | al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
| Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city. |
{"_index":"bib","_type":"_doc","_id":"5347","_score":null,"_source":{"id":5347,"authors_free":[{"id":6197,"entry_id":5347,"agent_type":"person","is_normalised":1,"person_id":1790,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Orwin","free_first_name":"Alexander","free_last_name":"Orwin","norm_person":{"id":1790,"first_name":" Alexander","last_name":" Orwin","full_name":" Alexander Orwin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/1153328348","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]= Alexander Orwin"}}],"entry_title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City","title_transcript":"","title_translation":"","main_title":{"title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"},"abstract":"Averroes's Commentary on Plato's \u201cRepublic\u201d goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"]}
| Title | Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa |
| Type | Monograph |
| Language | English |
| Date | 2021 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Maimonides Library of Philosophy and Religion |
| Volume | 1 |
| Categories | Plato, Tradition and Reception |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. |
| Online Access | https://brill.com/view/title/59627 |
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| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
| Title | Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Violence in Islamic Thought from the Mongols to European Imperialism |
| Pages | 149–164 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Miklós Maróth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5097","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5097,"authors_free":[{"id":5871,"entry_id":5097,"agent_type":"person","is_normalised":1,"person_id":1080,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mikl\u00f3s Mar\u00f3th","free_first_name":"Mikl\u00f3s","free_last_name":"Mar\u00f3th","norm_person":{"id":1080,"first_name":"Mikl\u00f3s","last_name":"Mar\u00f3th","full_name":"Mikl\u00f3s Mar\u00f3th","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136094120","viaf_url":"https:\/\/viaf.org\/viaf\/111274403","db_url":"","from_claudius":1,"link":"bib?authors[]=Mikl\u00f3s Mar\u00f3th"}}],"entry_title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn","title_transcript":"","title_translation":"","main_title":{"title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1080,"full_name":"Mikl\u00f3s Mar\u00f3th","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5097,"section_of":5096,"pages":"149\u2013164","is_catalog":null,"book":{"id":5096,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"]}