| Title | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2023 |
| Publication Place | New York |
| Publisher | Routledge |
| Categories | Tradition and Reception, al-Fārābī, Aristotle |
| Author(s) | Katja Krause , Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity. By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy. |
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| Title | After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 33 |
| Issue | 1 |
| Pages | 113 - 139 |
| Categories | Tradition and Reception, Kant |
| Author(s) | Stefan Schick |
| Publisher(s) | |
| Translator(s) |
| Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. Les modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il reconnaît la similitude entre son propre concept de l’esprit du temps en tant que raison historique – son alternative au concept des Lumières d’une raison universelle et anhistorique – et le concept d’Averroès d’un intellect matériel unique pour tous les esprits humains individuels. Enfin, l’article expose les liens possibles entre l’interprétation d’Averroès de l’intellect d’Aristote et le concept de raison historique de Hegel. |
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| Title | La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche |
| Type | Article |
| Language | French |
| Date | 2023 |
| Categories | Averroism, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://hal.archives-ouvertes.fr/hal-03931114 |
{"_index":"bib","_type":"_doc","_id":"5603","_score":null,"_source":{"id":5603,"authors_free":[{"id":6504,"entry_id":5603,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":" Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche","title_transcript":"","title_translation":"","main_title":{"title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche"},"abstract":"","btype":3,"date":"2023","language":"French","online_url":"https:\/\/hal.archives-ouvertes.fr\/hal-03931114","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":[2023]}
| Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2023 |
| Journal | Noctua |
| Volume | X |
| Issue | 1 |
| Pages | 46-105 |
| Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
| Author(s) | Mario Loconsole |
| Publisher(s) | |
| Translator(s) |
| In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
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| Title | Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut) |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 147-178 |
| Categories | Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}
| Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 181-224 |
| Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
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The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-11","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5610,"section_of":5606,"pages":"181-224","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}
| Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Intellectual history of the Islamicate world |
| Pages | 1-29 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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| Title | The Reception of Averroes in Early Scholasticism |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Pages | 182-204 |
| Categories | Psychology, De anima, Tradition and Reception |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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| Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Cambridge, United Kingdom; New York, NY, USA |
| Publisher | Cambridge University Press |
| Categories | Tradition and Reception, Augustine, Metaphysics |
| Author(s) | Lydia Schumacher |
| Publisher(s) | |
| Translator(s) |
| In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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| Title | Philosopher-Kings and Counselors: How Should Philosophers Participate in Politics? |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 253–274 |
| Categories | Politics, Tradition and Reception |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
| The most famous, or infamous, proposal in Plato's Republic concerns the rule of philosopher-kings. Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's “Republic.” The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole. Averroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics. The form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as “we said,” and “Plato said.” In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. If dialectic involves a superior person such as Socrates leading less accomplished interlocutors by the hand, then Averroes's new, demonstrative form consists of a dialogue between equals to whom historical accident never granted the opportunity for a face-to-face meeting. |
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Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's \u201cRepublic.\u201d The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole.\r\n\r\nAverroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics.\r\n\r\nThe form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as \u201cwe said,\u201d and \u201cPlato said.\u201d In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. 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| Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Intellectual history of the Islamicate world |
| Pages | 1-29 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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| Title | Pensiero divino, anime umane : l'aristotelismo di Temistio e la filosofia pre-moderna |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Pisa |
| Publisher | Edizioni ETS |
| Categories | Themistius, Tradition and Reception, De anima |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
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| Title | 'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 662–676 |
| Categories | Tradition and Reception, Avicenna |
| Author(s) | Sven K. Knebel |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"874","_score":null,"_source":{"id":874,"authors_free":[{"id":1041,"entry_id":874,"agent_type":"person","is_normalised":1,"person_id":1003,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sven K. Knebel","free_first_name":"Sven K.","free_last_name":"Knebel","norm_person":{"id":1003,"first_name":"Sven K.","last_name":"Knebel","full_name":"Sven K. Knebel","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122283600","viaf_url":"https:\/\/viaf.org\/viaf\/71525882","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122283600.html","from_claudius":1,"link":"bib?authors[]=Sven K. Knebel"}}],"entry_title":"'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten","title_transcript":null,"title_translation":null,"main_title":{"title":"'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten"},"abstract":null,"btype":2,"date":"2006","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1003,"full_name":"Sven K. Knebel","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":874,"section_of":24,"pages":"662\u2013676","is_catalog":null,"book":{"id":24,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Wissen \u00fcber Grenzen. Arabisches Wissen und lateinisches Mittelalter","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":24,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten"]}
| Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill Academic Publishers |
| Series | Brill's Companions to the Christian Tradition |
| Volume | 43 |
| Categories | Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
{"_index":"bib","_type":"_doc","_id":"281","_score":null,"_source":{"id":281,"authors_free":[{"id":414,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}},{"id":415,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"},"abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":2},{"id":1288,"full_name":"Gabriele Galluzzo","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"]}
| Title | Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36 |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Sujet Libre. Pour Alain de Libera |
| Pages | 321–325 |
| Categories | Tradition and Reception, Commentary, De anima |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5164,"authors_free":[{"id":5947,"entry_id":5164,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C. ","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36","title_transcript":"","title_translation":"","main_title":{"title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5164,"section_of":5082,"pages":"321\u2013325","is_catalog":null,"book":{"id":5082,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sujet Libre. Pour Alain de Libera","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Nous avons souhait\u00e9 ce livre pour rendre hommage \u00e0 Alain de Libera et f\u00eater son travail. Celles et ceux qui \u00e9crivent ici sont des ma\u00eetres, des pairs, des coll\u00e8gues, d\u2019anciens \u00e9tudiants; en divers sens, ce sont tous des amis.\r\nPlut\u00f4t que d\u2019imposer une pr\u00e9sentation, nous avons choisi comme ordre le hasard alphab\u00e9tique des noms, sans chapitres. Deux consignes seulement avaient \u00e9t\u00e9 fournies. La bri\u00e8vet\u00e9, d\u2019abord \u2013 quelques pages, tenues par un nombre de signes. L\u2019absence de notes, ensuite, pour livrer des textes de plain-pied.\r\nRestait, pour \u00e9voquer l\u2019\u0153uvre et la personne d\u2019Alain de Libera, l\u2019objet, l\u2019angle. Nous n\u2019avions cette fois indiqu\u00e9 qu\u2019une chose, qui donne \u00e0 ce volume son titre : sujet libre.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5082,"pubplace":"Paris","publisher":"Vrin","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"]}
| Title | After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 33 |
| Issue | 1 |
| Pages | 113 - 139 |
| Categories | Tradition and Reception, Kant |
| Author(s) | Stefan Schick |
| Publisher(s) | |
| Translator(s) |
| Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. Les modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il reconnaît la similitude entre son propre concept de l’esprit du temps en tant que raison historique – son alternative au concept des Lumières d’une raison universelle et anhistorique – et le concept d’Averroès d’un intellect matériel unique pour tous les esprits humains individuels. Enfin, l’article expose les liens possibles entre l’interprétation d’Averroès de l’intellect d’Aristote et le concept de raison historique de Hegel. |
{"_index":"bib","_type":"_doc","_id":"5602","_score":null,"_source":{"id":5602,"authors_free":[{"id":6503,"entry_id":5602,"agent_type":"person","is_normalised":1,"person_id":1740,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stefan Schick","free_first_name":"Stefan ","free_last_name":"Schick","norm_person":{"id":1740,"first_name":"Stefan","last_name":"Schick","full_name":"Stefan Schick","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stefan Schick"}}],"entry_title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder","title_transcript":"","title_translation":"","main_title":{"title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder"},"abstract":"Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant\u2019s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes\u2019 thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason \u2013 his alternative to the Enlightenment concept of a universal and ahistorical reason \u2013 and Averroes\u2019 concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes\u2019 interpretation of Aristotle\u2019s intellect and Hegel\u2019s concept of reason in history.\r\n\r\nLes modernistes arabes et les humanistes occidentaux consid\u00e8rent souvent le philosophe musulman Averro\u00e8s comme l\u2019un des premiers pr\u00e9curseurs de Kant et des Lumi\u00e8res europ\u00e9ennes. Contrairement \u00e0 cette r\u00e9putation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont red\u00e9couvert Averro\u00e8s. Tiedemann a \u00e9t\u00e9 le premier historiographe allemand \u00e0 donner un compte rendu pr\u00e9cis de la pens\u00e9e d\u2019Averro\u00e8s. Cela s\u2019est accompagn\u00e9 d\u2019une r\u00e9\u00e9valuation d\u2019Averro\u00e8s par Herder dans ses Lettres sur les progr\u00e8s de l\u2019humanit\u00e9, dans lesquelles il reconna\u00eet la similitude entre son propre concept de l\u2019esprit du temps en tant que raison historique \u2013 son alternative au concept des Lumi\u00e8res d\u2019une raison universelle et anhistorique \u2013 et le concept d\u2019Averro\u00e8s d\u2019un intellect mat\u00e9riel unique pour tous les esprits humains individuels. Enfin, l\u2019article expose les liens possibles entre l\u2019interpr\u00e9tation d\u2019Averro\u00e8s de l\u2019intellect d\u2019Aristote et le concept de raison historique de Hegel.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S095742392200011X","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"}],"authors":[{"id":1740,"full_name":"Stefan Schick","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5602,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"33","issue":"1 ","pages":"113 - 139"}},"sort":["After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder"]}
| Title | Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
| Pages | 275–287 |
| Categories | al-Ġazālī, Commentary, Tradition and Reception, Influence |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5287","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5287,"authors_free":[{"id":6106,"entry_id":5287,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Alfred L. Ivry","free_first_name":" Alfred L. ","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation","title_transcript":"","title_translation":"","main_title":{"title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004290952_014","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5287,"section_of":5286,"pages":"275\u2013287","is_catalog":null,"book":{"id":5286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"]}
| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
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| Title | Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Medieval Iberian Peninsula: Texts and studies |
| Volume | 14 |
| Categories | al-Ġazālī, Aquinas, Tradition and Reception |
| Author(s) | Luis M. Giron-Negron |
| Publisher(s) | |
| Translator(s) |
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| Title | Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas |
| Type | Book Section |
| Language | French |
| Date | 2005 |
| Published in | Los almohades. Problemas y perspectivas |
| Pages | 1137–1162 |
| Categories | Thomas, Tradition and Reception |
| Author(s) | Madeleine Fletcher |
| Publisher(s) | |
| Translator(s) |
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