Author 119
The Recpetion of Averroes’ View on Motion in the Latin West, 2015
By: Cecilia Trifogli
Title The Recpetion of Averroes’ View on Motion in the Latin West
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 127–140
Categories Tradition and Reception, Physics, Natural Philosophy
Author(s) Cecilia Trifogli
Publisher(s)
Translator(s)

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Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation, 2015
By: Alfred L. Ivry
Title Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation
Type Book Section
Language English
Date 2015
Published in Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1
Pages 275–287
Categories al-Ġazālī, Commentary, Tradition and Reception, Influence
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1, 2015
By: Georges Tamer (Ed.)
Title Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1
Type Edited Book
Language English
Date 2015
Publication Place Leiden, Boston
Publisher Brill
Series Islamic Philosophy, Theology and Science. Texts and Studies
Volume 94
Categories al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Georges Tamer
Publisher(s)
Translator(s)
This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi.

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La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique, 2015
By: Barbara Cassin (Ed.)
Title La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique
Type Edited Book
Language French
Date 2015
Publication Place Paris
Publisher Librairie Philosophique J. Vrin
Series Bibliotheque D'histoire De La Philosophie
Categories Transmission, Tradition and Reception
Author(s) Barbara Cassin
Publisher(s)
Translator(s)
Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.

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Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle, 2015
By: Marta Borgo
Title Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle
Type Article
Language English
Date 2015
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 26
Pages 211–240
Categories Avicenna, Aristotle, Thomas, Tradition and Reception
Author(s) Marta Borgo
Publisher(s)
Translator(s)

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Aristotle and the Arabic Tradition, 2015
By: Ahmed Alwishah (Ed.), Josh Hayes (Ed.)
Title Aristotle and the Arabic Tradition
Type Edited Book
Language English
Date 2015
Publication Place Cambridge
Publisher Cambridge University Press
Categories Aristotle, Surveys, Tradition and Reception
Author(s) Ahmed Alwishah , Josh Hayes
Publisher(s)
Translator(s)
This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

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The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley, 2015
By: Cecilia Trifogli
Title The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 127–139
Categories Tradition and Reception, Physics
Author(s) Cecilia Trifogli
Publisher(s)
Translator(s)

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Averroès (Ibn Rushd) et sa postérité dans le judaïsme médiéval. La philosophie de Moïse de Narbonne (1300-1362), 2014
By: Maurice-Ruben Hayoun
Title Averroès (Ibn Rushd) et sa postérité dans le judaïsme médiéval. La philosophie de Moïse de Narbonne (1300-1362)
Type Book Section
Language French
Date 2014
Published in Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009
Pages 275–282
Categories Jewish Averroism, Tradition and Reception
Author(s) Maurice-Ruben Hayoun
Publisher(s)
Translator(s)

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Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo, 2014
By: Giovanni Licata
Title Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo
Type Article
Language Italian
Date 2014
Journal Schede Medievali
Volume 52
Pages 239–254
Categories Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Giovanni Licata
Publisher(s)
Translator(s)

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Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII, 2014
By: Andrés Martínez Lorca
Title Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII
Type Book Section
Language Spanish
Date 2014
Published in Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva
Pages 627–660
Categories Averroism, Tradition and Reception
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)

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La logique modale d’Averroès chez Albert le Grand, 2017
By: Farid Jabre
Title La logique modale d’Averroès chez Albert le Grand
Type Book Section
Language French
Date 2017
Published in Essais et articles
Pages 115–151
Categories Logic, Albert, Tradition and Reception
Author(s) Farid Jabre
Publisher(s)
Translator(s)

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La noétique de Jean de Jandun et son rapport à celle d'Averroès, 2011
By: Joël Biard

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La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens
Title La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 105–135
Categories Renaissance, Tradition and Reception, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique, 2015
By: Barbara Cassin (Ed.)
Title La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique
Type Edited Book
Language French
Date 2015
Publication Place Paris
Publisher Librairie Philosophique J. Vrin
Series Bibliotheque D'histoire De La Philosophie
Categories Transmission, Tradition and Reception
Author(s) Barbara Cassin
Publisher(s)
Translator(s)
Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.

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La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche, 2023
By: Silvia Di Donato
Title La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche
Type Article
Language French
Date 2023
Categories Averroism, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

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La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento, 2013
By: Mauro Zonta
Title La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento
Type Book Section
Language Italian
Date 2013
Published in L'averroismo in età moderna (1400–1700)
Pages 15–23
Categories Commentary, Metaphysics, Tradition and Reception, Aristotle
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Latin Averroes Translations of the First Half of the Thirteenth Century, 2010
By: Dag N. Hasse
Title Latin Averroes Translations of the First Half of the Thirteenth Century
Type Monograph
Language undefined
Date 2010
Publication Place Hildesheim, Zürich New York
Publisher Georg Olms Verlag
Categories Transmission, Tradition and Reception, Latin Averroism
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe, 2005
By: Mohamed-Chérif Ferjani
Title Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 239–248
Categories Tradition and Reception
Author(s) Mohamed-Chérif Ferjani
Publisher(s)
Translator(s)

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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