Title | The Recpetion of Averroes’ View on Motion in the Latin West |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–140 |
Categories | Tradition and Reception, Physics, Natural Philosophy |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
Pages | 275–287 |
Categories | al-Ġazālī, Commentary, Tradition and Reception, Influence |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science. Texts and Studies |
Volume | 94 |
Categories | al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Georges Tamer |
Publisher(s) | |
Translator(s) |
This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi. |
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Title | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
Type | Edited Book |
Language | French |
Date | 2015 |
Publication Place | Paris |
Publisher | Librairie Philosophique J. Vrin |
Series | Bibliotheque D'histoire De La Philosophie |
Categories | Transmission, Tradition and Reception |
Author(s) | Barbara Cassin |
Publisher(s) | |
Translator(s) |
Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites. |
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Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
Type | Article |
Language | English |
Date | 2015 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 26 |
Pages | 211–240 |
Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
Author(s) | Marta Borgo |
Publisher(s) | |
Translator(s) |
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Title | Aristotle and the Arabic Tradition |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Aristotle, Surveys, Tradition and Reception |
Author(s) | Ahmed Alwishah , Josh Hayes |
Publisher(s) | |
Translator(s) |
This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition. |
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Title | The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–139 |
Categories | Tradition and Reception, Physics |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | Averroès (Ibn Rushd) et sa postérité dans le judaïsme médiéval. La philosophie de Moïse de Narbonne (1300-1362) |
Type | Book Section |
Language | French |
Date | 2014 |
Published in | Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009 |
Pages | 275–282 |
Categories | Jewish Averroism, Tradition and Reception |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo |
Type | Article |
Language | Italian |
Date | 2014 |
Journal | Schede Medievali |
Volume | 52 |
Pages | 239–254 |
Categories | Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5288","_score":null,"_source":{"id":5288,"authors_free":[{"id":6107,"entry_id":5288,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giovanni Licata","free_first_name":"Giovanni","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Un riadattamento ebraico del Fasl al-maq\u00e2l di Averro\u00e8: la Behinat ha-dat di Elia del Medigo","title_transcript":"","title_translation":"","main_title":{"title":"Un riadattamento ebraico del Fasl al-maq\u00e2l di Averro\u00e8: la Behinat ha-dat di Elia del Medigo"},"abstract":"","btype":3,"date":"2014","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5288,"journal_id":null,"journal_name":"Schede Medievali","volume":"52","issue":"","pages":"239\u2013254"}},"sort":[2014]}
Title | Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII |
Type | Book Section |
Language | Spanish |
Date | 2014 |
Published in | Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva |
Pages | 627–660 |
Categories | Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | La logique modale d’Averroès chez Albert le Grand |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Essais et articles |
Pages | 115–151 |
Categories | Logic, Albert, Tradition and Reception |
Author(s) | Farid Jabre |
Publisher(s) | |
Translator(s) |
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Title | La noétique de Jean de Jandun et son rapport à celle d'Averroès |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 495–506 |
Categories | Psychology, Latin Averroism, Tradition and Reception |
Author(s) | Joël Biard |
Publisher(s) | |
Translator(s) |
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Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 105–135 |
Categories | Renaissance, Tradition and Reception, Commentary, De anima |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
Type | Article |
Language | Spanish |
Date | 2021 |
Journal | Endoxa |
Volume | 48 |
Pages | 15-46 |
Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
Title | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
Type | Edited Book |
Language | French |
Date | 2015 |
Publication Place | Paris |
Publisher | Librairie Philosophique J. Vrin |
Series | Bibliotheque D'histoire De La Philosophie |
Categories | Transmission, Tradition and Reception |
Author(s) | Barbara Cassin |
Publisher(s) | |
Translator(s) |
Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites. |
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Title | La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche |
Type | Article |
Language | French |
Date | 2023 |
Categories | Averroism, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
Online Access | https://hal.archives-ouvertes.fr/hal-03931114 |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Book Section |
Language | Italian |
Date | 2013 |
Published in | L'averroismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Latin Averroes Translations of the First Half of the Thirteenth Century |
Type | Monograph |
Language | undefined |
Date | 2010 |
Publication Place | Hildesheim, Zürich New York |
Publisher | Georg Olms Verlag |
Categories | Transmission, Tradition and Reception, Latin Averroism |
Author(s) | Dag N. Hasse |
Publisher(s) | |
Translator(s) |
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Title | Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 239–248 |
Categories | Tradition and Reception |
Author(s) | Mohamed-Chérif Ferjani |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1219","_score":null,"_source":{"id":1219,"authors_free":[{"id":1405,"entry_id":1219,"agent_type":"person","is_normalised":1,"person_id":1199,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohamed-Ch\u00e9rif Ferjani","free_first_name":"Mohamed-Ch\u00e9rif","free_last_name":"Ferjani","norm_person":{"id":1199,"first_name":"Mohamed-Ch\u00e9rif","last_name":"Ferjani","full_name":"Mohamed-Ch\u00e9rif Ferjani","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049790421","viaf_url":"https:\/\/viaf.org\/viaf\/27162922","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohamed-Ch\u00e9rif Ferjani"}}],"entry_title":"Le devenir de l'\u00e6uvre d'Ibn Rushd dans le monde arabe","title_transcript":null,"title_translation":null,"main_title":{"title":"Le devenir de l'\u00e6uvre d'Ibn Rushd dans le monde arabe"},"abstract":null,"btype":2,"date":"2005","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1199,"full_name":"Mohamed-Ch\u00e9rif Ferjani","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1219,"section_of":120,"pages":"239\u2013248","is_catalog":null,"book":{"id":120,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averro\u00e8s et l'averro\u00efsme (XIIe-XVe si\u00e8cle). Un itin\u00e9raire historique du Haut Atlas \u00e0 Paris et \u00e0 Padue. Actes du colloque international organis\u00e9 \u00e0 Lyon, les 4 et 5 octobre 1999 dans le cadre du \"Temps du Maroc\"","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":120,"pubplace":"Lyon","publisher":"Presses Universitaires de Lyon","series":"Collection d'Histoire et d'Arch\u00e9ologie m\u00e9di\u00e9vales","volume":"16","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Le devenir de l'\u00e6uvre d'Ibn Rushd dans le monde arabe"]}
Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
{"_index":"bib","_type":"_doc","_id":"5804","_score":null,"_source":{"id":5804,"authors_free":[{"id":6725,"entry_id":5804,"agent_type":"person","is_normalised":1,"person_id":1738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elisa Coda","free_first_name":"Elisa ","free_last_name":"Coda","norm_person":{"id":1738,"first_name":"Elisa","last_name":"Coda","full_name":"Elisa Coda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Elisa Coda"}}],"entry_title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets","title_transcript":"","title_translation":"","main_title":{"title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"},"abstract":"This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle\u2019s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.","btype":3,"date":"2022","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/rspt.1061.0003","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1738,"full_name":"Elisa Coda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5804,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"106","issue":"1","pages":"3-36"}},"sort":["Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"]}