| Title | Philosophy and Jurisprudence in the Islamic World |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Berlin, Boston |
| Publisher | Walter de Gruyter |
| Series | Philosophy in the Islamic World in Context |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
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| Title | Convivencia and Medieval Spain Essays in Honor of Thomas F. Glick |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Cham |
| Publisher | Palgrave Macmillan |
| Series | Mediterranean Perspectives |
| Categories | no categories |
| Author(s) | Mark T. Abate |
| Publisher(s) | |
| Translator(s) |
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| Title | The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Series | Law and Christianity |
| Categories | Theology, Law |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human and divine. Drawing on classical natural law, Taliaferro expounds a new, practical theory of religious freedom for the modern world. By examining conceptions of law such as Sophocles' Antigone, Maimonides' Guide of the Perplexed, Ibn Rushd's Middle Commentary on Aristotle's Rhetoric, and Tertullian's writings, The Possibility of Religious Freedom explains how expanding our notion of law to incorporate such theories can mediate conflicts of human and divine law and provide a solid foundation for religious liberty in modernity's pluralism. |
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| Title | Between Sharīʿa and Human Law: Ibn Rushd and the Unwritten Law of Nature |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths |
| Pages | 83-103 |
| Categories | Law |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| Chapter Four builds an Islamic theory of natural law from Ibn Rushd’s (Averroes’) Middle Commentary on Aristotle’s Rhetoric (Talkhi? Kitab al-Kha?aba li Aris?u). This chapter provides original exegesis on Ibn Rushd’s text, particularly those passages concerning what Ibn Rushd describes as an unwritten law of nature (sunan ghayr maktuba fi ?abi?at al-jami?). It expounds upon what I argue is a theory of natural law in the commentary that is largely consonant with Aristotelian natural justice as well as thoroughly Islamic in such a way that it can, and even ought to, inform contemporary understandings of shari?a. This chapter contains the most in-depth discussion of the relationship between revealed religion and natural law, as well as the most detailed proposal for a natural law epistemology. |
{"_index":"bib","_type":"_doc","_id":"5366","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5366,"authors_free":[{"id":6217,"entry_id":5366,"agent_type":"person","is_normalised":1,"person_id":1741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":{"id":1741,"first_name":"Karen","last_name":"Taliaferro","full_name":"Karen Taliaferro","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Karen Taliaferro"}}],"entry_title":"Between Shar\u012b\u02bfa and Human Law: Ibn Rushd and the Unwritten Law of Nature","title_transcript":"","title_translation":"","main_title":{"title":"Between Shar\u012b\u02bfa and Human Law: Ibn Rushd and the Unwritten Law of Nature"},"abstract":"Chapter Four builds an Islamic theory of natural law from Ibn Rushd\u2019s (Averroes\u2019) Middle Commentary on Aristotle\u2019s Rhetoric (Talkhi? Kitab al-Kha?aba li Aris?u). This chapter provides original exegesis on Ibn Rushd\u2019s text, particularly those passages concerning what Ibn Rushd describes as an unwritten law of nature (sunan ghayr maktuba fi ?abi?at al-jami?). It expounds upon what I argue is a theory of natural law in the commentary that is largely consonant with Aristotelian natural justice as well as thoroughly Islamic in such a way that it can, and even ought to, inform contemporary understandings of shari?a. This chapter contains the most in-depth discussion of the relationship between revealed religion and natural law, as well as the most detailed proposal for a natural law epistemology.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108539319.005","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1741,"full_name":"Karen Taliaferro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5366,"section_of":5365,"pages":"83-103","is_catalog":null,"book":{"id":5365,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human and divine. Drawing on classical natural law, Taliaferro expounds a new, practical theory of religious freedom for the modern world. By examining conceptions of law such as Sophocles' Antigone, Maimonides' Guide of the Perplexed, Ibn Rushd's Middle Commentary on Aristotle's Rhetoric, and Tertullian's writings, The Possibility of Religious Freedom explains how expanding our notion of law to incorporate such theories can mediate conflicts of human and divine law and provide a solid foundation for religious liberty in modernity's pluralism.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108539319","book":{"id":5365,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Law and Christianity","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6216,"entry_id":5365,"agent_type":"person","is_normalised":1,"person_id":1741,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karen Taliaferro","free_first_name":"Karen","free_last_name":"Taliaferro","norm_person":{"id":1741,"first_name":"Karen","last_name":"Taliaferro","full_name":"Karen Taliaferro","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2019]}
| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Aristotelian Tradition in Syriac |
| Pages | 249–259 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5108","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5108,"authors_free":[{"id":5883,"entry_id":5108,"agent_type":"person","is_normalised":1,"person_id":1719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":1719,"first_name":"John W.","last_name":"Watt","full_name":"John W. Watt","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=John W. Watt"}}],"entry_title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"},"abstract":"Given the remarkable fact that Aristotle\u2019s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius\u2019 political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-F\u0101r\u0101b\u012b, Avicenna, Averroes, and Bar Hebraeus.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1719,"full_name":"John W. Watt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5108,"section_of":5107,"pages":"249\u2013259","is_catalog":null,"book":{"id":5107,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}]}},"article":null},"sort":[2019]}
| Title | Muhammad b. Ahmad Ibn Rushd (d.595-1198) |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
| Pages | 172-200 |
| Categories | Theology, Metaphysics, Aristotle |
| Author(s) | Hannah C. Erlwein |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5468","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5468,"authors_free":[{"id":6338,"entry_id":5468,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560-010","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5468,"section_of":5469,"pages":"172-200","is_catalog":null,"book":{"id":5469,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2019]}
| Title | Averroes comes to Montpellier |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Pages | 21-36 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Michael Rogers McVaugh |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5466","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5466,"authors_free":[{"id":6336,"entry_id":5466,"agent_type":"person","is_normalised":null,"person_id":1669,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Rogers McVaugh","free_first_name":"Michael Rogers ","free_last_name":"McVaugh","norm_person":{"id":1669,"first_name":"Michael","last_name":"McVaugh","full_name":"Michael McVaugh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115585702","viaf_url":"http:\/\/viaf.org\/viaf\/113286154","db_url":"","from_claudius":null,"link":"bib?authors[]=Michael McVaugh"}}],"entry_title":"Averroes comes to Montpellier","title_transcript":"","title_translation":"","main_title":{"title":"Averroes comes to Montpellier"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1669,"full_name":"Michael McVaugh","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5466,"section_of":5464,"pages":"21-36","is_catalog":null,"book":{"id":5464,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"De l'homme, de la nature et du monde: m\u00e9langes d'histoire des sciences m\u00e9di\u00e9vales offerts \u00e0 Danielle Jacquart","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"De 1990 \u00e0 2016, Danielle Jacquart, directeur d\u2019\u00e9tudes \u00e0 l\u2019Ecole pratique des hautes \u00e9tudes, \u00e0 la section des Sciences historiques et philologiques, a, dans sa conf\u00e9rence, explor\u00e9 la science et la m\u00e9decine du Moyen Age \u00e0 travers une grande vari\u00e9t\u00e9 de th\u00e8mes qui tr\u00e8s souvent s\u2019interrogeaient sur la fa\u00e7on dont l\u2019homme, corps et \u00e2me, avait \u00e9t\u00e9 au coeur des pr\u00e9occupations intellectuelles et pratiques des savants \u00e0 travers des savoirs mettant en jeu sa place dans la nature et, au-del\u00e0, dans le monde. Ce volume d\u2019hommage r\u00e9unit les contributions d\u2019\u00e9l\u00e8ves et d\u2019amis de ce s\u00e9minaire, donnant un aper\u00e7u de la richesse de cet enseignement. Sp\u00e9cialistes de l\u2019histoire des sciences, de la philosophie ou de la litt\u00e9rature m\u00e9di\u00e9vales, ces derniers \u00e9voquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques sp\u00e9cifiques \u2013 math\u00e9matiques et optique, cosmologie et astrologie \u2013, se penchent sur la th\u00e9orie m\u00e9dicale et la philosophie naturelle, s\u2019aventurent dans des domaines sollicitant le discours scientifique \u2013 cuisine, alchimie, r\u00e9flexions litt\u00e9raires \u2013, ou bien cernent le milieu m\u00e9dical dans les cours ou dans les villes.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5464,"pubplace":"Gen\u00e8ve","publisher":"Droz","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6333,"entry_id":5464,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Nicolas Weill-Parot ","free_first_name":" Nicolas","free_last_name":" Weill-Parot ","norm_person":null}]}},"article":null},"sort":[2019]}
| Title | Comment Averroès a emposonné Avicenne: histoire d'une légende |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Pages | 37-58 |
| Categories | Avicenna, Tradition and Reception |
| Author(s) | Joël Chandelier |
| Publisher(s) | |
| Translator(s) |
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| Title | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Categories | Theology, Cosmology, Ontology |
| Author(s) | Hannah C. Erlwein |
| Publisher(s) | |
| Translator(s) |
| The endeavour to prove God’s existence through rational argumentation was an integral part of classical Islamic theology (kalām) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God’s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God’s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God’s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallimūn and falāsifa from the 3rd‒7th/9th‒13th century, such as al-Bāqillānī and Fakhr al-Dīn al-Rāzī as well as Ibn Sīnā and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists. |
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| Title | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Genève |
| Publisher | Droz |
| Categories | Science, Cosmology, Natural Philosophy |
| Author(s) | Nicolas Weill-Parot |
| Publisher(s) | |
| Translator(s) |
| De 1990 à 2016, Danielle Jacquart, directeur d’études à l’Ecole pratique des hautes études, à la section des Sciences historiques et philologiques, a, dans sa conférence, exploré la science et la médecine du Moyen Age à travers une grande variété de thèmes qui très souvent s’interrogeaient sur la façon dont l’homme, corps et âme, avait été au coeur des préoccupations intellectuelles et pratiques des savants à travers des savoirs mettant en jeu sa place dans la nature et, au-delà, dans le monde. Ce volume d’hommage réunit les contributions d’élèves et d’amis de ce séminaire, donnant un aperçu de la richesse de cet enseignement. Spécialistes de l’histoire des sciences, de la philosophie ou de la littérature médiévales, ces derniers évoquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques spécifiques – mathématiques et optique, cosmologie et astrologie –, se penchent sur la théorie médicale et la philosophie naturelle, s’aventurent dans des domaines sollicitant le discours scientifique – cuisine, alchimie, réflexions littéraires –, ou bien cernent le milieu médical dans les cours ou dans les villes. |
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| Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 287–296 |
| Categories | Aristotle, Poetics, Commentary, Logic, Politics |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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| Title | Averroes's Epitome of Aristotle's Physics in Hebrew. Translation, Transmission, and Revision |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Aleph |
| Volume | 22 |
| Issue | 1-2 |
| Pages | 183 - 232 |
| Categories | Physics |
| Author(s) | Yoav Meyrav , Resianne Fontaine , Reimund Leicht |
| Publisher(s) | |
| Translator(s) |
| The present paper reconstructs the history of the Hebrew translation of Averroes's Epitome of Aristotle's Physics, from the initial work of Moses Ibn Tibbon in 1250 to a comprehensive, much later anonymous revision. After sorting out the Arabic source material upon which Moses Ibn Tibbon based his work, I argue that several parts of the text transmitted in the printed version of Riva di Trento (1559) are not his work but are based on an elaborate revision process. This revision survives in three codices and relies on a different version of Averroes's Arabic text than the one available to Moses Ibn Tibbon. This revision, which includes a completely new introduction to Book 8 of the Physics, contains additional editorial processes that pertain to the entire body of Averroes's epitomes. |
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| Title | Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 371–379 |
| Categories | Commentary, Psychology |
| Author(s) | Thérèse-Anne Druart |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1516","_score":null,"_source":{"id":1516,"authors_free":[{"id":1742,"entry_id":1516,"agent_type":"person","is_normalised":1,"person_id":711,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se-Anne Druart","free_first_name":"Th\u00e9r\u00e8se-Anne","free_last_name":"Druart","norm_person":{"id":711,"first_name":"Th\u00e9r\u00e8se-Anne","last_name":"Druart","full_name":"Th\u00e9r\u00e8se-Anne Druart","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15196890X","viaf_url":"https:\/\/viaf.org\/viaf\/91980804","db_url":"","from_claudius":1,"link":"bib?authors[]=Th\u00e9r\u00e8se-Anne Druart"}}],"entry_title":"Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings"},"abstract":null,"btype":2,"date":"2011","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":711,"full_name":"Th\u00e9r\u00e8se-Anne Druart","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1516,"section_of":211,"pages":"371\u2013379","is_catalog":null,"book":{"id":211,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"La lumi\u00e8re de l'intellect. La pens\u00e9e scientifique et philosophique d'Averro\u00e8s dans son temps. Actes du IVe colloque international de la SIHSPAI (Soci\u00e9t\u00e9 internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9\u201312 d\u00e9cembre 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":211,"pubplace":"Leuven","publisher":"Peeters","series":"Ancient and Classical Sciences and Philosophy","volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes's Long Commentary on Aristotle's De Anima and Direct Knowledge of Separate Beings"]}
| This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}
| Title | Averroes, Maimónides y la crisis en la comunidad judía medieval |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 22 |
| Pages | 111–123 |
| Categories | Tradition and Reception, Maimonides |
| Author(s) | Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, Philosopher of Islam |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 9–26 |
| Categories | Biography, al-Ġazālī |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
| The opening chapter of the book situates Averroes' project within the intellectual context of medieval Islamic Spain, arguing that Averroes' project of writing commentaries on Aristotle was in part a response to the provocations of Muslim theologians and especially Ghazali. Even some of his most notorious philosophical positions, for instance on the unity of the human intellect and the eternity of the world, can be better understood within this context. |
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| Title | Averroes, Tafsîr del De Anima: sobre el intelecto |
| Type | Article |
| Language | undefined |
| Date | 2003 |
| Journal | Endoxa |
| Volume | 17 |
| Pages | 9–61 |
| Categories | Psychology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Andrés Martínez Lorca |
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| Title | Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Vivarium |
| Volume | 45 |
| Pages | 69–92 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Brian Francis Conolly |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41963772 |
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| Title | Averroes, el filósofo andalusí que revolucionó Europa |
| Type | Book Section |
| Language | Spanish |
| Date | 2011 |
| Published in | Introducción a la filosofía medieval |
| Pages | 209–222 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, el filósofo que abrió Europa a la modernidad |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 121–127 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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