| Title | Rethinking Medieval Translation: Ethics, Politics, Theory |
| Type | Edited Book |
| Language | English |
| Date | 2012 |
| Publisher | Boydell & Brewer |
| Categories | Transmission, Ethics, Politics |
| Author(s) | Emma Campbell , Robert Mills |
| Publisher(s) | |
| Translator(s) |
| ‘Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.’ Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of ‘translatio’ raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine Léglu, Robert Mills, Zrinka Stahuljak, Luke Sunderland |
{"_index":"bib","_type":"_doc","_id":"5368","_score":null,"_source":{"id":5368,"authors_free":[{"id":6219,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Emma Campbell","free_first_name":"Emma","free_last_name":"Campbell","norm_person":null},{"id":6220,"entry_id":5368,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Mills","free_first_name":"Robert","free_last_name":"Mills","norm_person":null}],"entry_title":"Rethinking Medieval Translation: Ethics, Politics, Theory","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Medieval Translation: Ethics, Politics, Theory"},"abstract":"\u2018Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.\u2019 Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine L\u00e9glu, Robert Mills, Zrinka Stahuljak, Luke Sunderland","btype":4,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5368,"pubplace":"","publisher":"Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
| Title | Averroes: On the Harmony of Religion and Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publisher | Gibb Memorial Trust |
| Series | Collection of Great Works: Arabic Series / Unesco |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | George F. Hourani |
| Publisher(s) | |
| Translator(s) |
| In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar’) of Islam does not altogether prohibit the study of philosophy by Muslims, but, on the contrary, makes it a duty for a certain class of people, those with the capacity for “demonstrative” or scientific reasoning. Apparent conflicts between the teachings of Scripture and philosophy can be reconciled by allegorical interpretations of Scripture, though such interpretations should not be taught to the common people. Ibn Rushd’s contribution to what was clearly a lively debate in Almovarid Andalusia is here accompanied by extracts from two other relevant works, his Damima and Kitab al-Kashf ‘an Manahij al-Adilla, and all are covered by a full introduction and notes. |
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| Title | Averroes – Ein Aufklärer im Mittelalter? |
| Type | Article |
| Language | German |
| Date | 2012 |
| Journal | Philosophische Rundschau |
| Volume | 59 |
| Issue | 1 |
| Pages | 78–91 |
| Categories | Influence, Tradition and Reception |
| Author(s) | Stefan Schick |
| Publisher(s) | |
| Translator(s) |
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| Title | Philoponus' Cosmology in the Arabic Tradition |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 79 |
| Issue | 2 |
| Pages | 271–306 |
| Categories | Tradition and Reception, Philoponus |
| Author(s) | Michael Chase |
| Publisher(s) | |
| Translator(s) |
| The article suveys the influence of some of the cosmological theories of Johannes Philoponus in the Islamic philosophical tradition. After a survey of the Arabic tradition of Philoponus life and works, I provide a study of some of the latter's chief arguments in favor of the world's temporal creation. The central part of the paper consists in a study of the text and translation (provided in an Appendix) of a selection of Averroes' quotations from and discussions of Philoponus' key arguments. Iin the case of the fragments of Philoponus' lost work Against Aristotle, preserved mainly by Simplicius, the context of Simplicius' text must be taken into consideration, since it often provides the requisite doctrinal background for understanding Philoponus, and hence the Arabo-Islamic authors who adopted and adapted his arguments. |
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| Title | Averróis: a arte de governar. Uma leitura aristotelizante da República |
| Type | Monograph |
| Language | Portuguese |
| Date | 2012 |
| Publication Place | São Paulo |
| Publisher | Perspectiva |
| Categories | Politics, Aristotle, Plato |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Legal doctrine and practice under the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Almohad Revolution. Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
| Pages | Section VIII |
| Categories | Law, Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) | Jeremy Rogers |
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| Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Journal of the History of Biology |
| Volume | 45 |
| Issue | 2 |
| Pages | 329–352 |
| Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
| Author(s) | Ahuva Gaziel |
| Publisher(s) | |
| Translator(s) |
| During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Almohad Revolution: Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
| Pages | 226–248 |
| Republication of | The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid |
| Categories | Law |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1771","_score":null,"_source":{"id":1771,"authors_free":[{"id":2044,"entry_id":1771,"agent_type":"person","is_normalised":1,"person_id":766,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maribel Fierro","free_first_name":"Maribel","free_last_name":"Fierro","norm_person":{"id":766,"first_name":"Maribel","last_name":"Fierro","full_name":"Maribel Fierro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054572747","viaf_url":"https:\/\/viaf.org\/viaf\/59118692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1054572747.html","from_claudius":1,"link":"bib?authors[]=Maribel Fierro"}}],"entry_title":"The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bid\u00e2yat al-Mujtahid","title_transcript":"","title_translation":"","main_title":{"title":"The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bid\u00e2yat al-Mujtahid"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":766,"full_name":"Maribel Fierro","role":1}],"works":[],"republication_of":{"id":463,"bilderberg_idno":null,"dare_idno":171,"catalog_idno":null,"entry_type":"bibliography","type":3,"language":"en","title":"The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bid\u00e2yat al-Mujtahid","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1093\/jis\/10.3.226"},"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1771,"section_of":246,"pages":"226\u2013248","is_catalog":null,"book":{"id":246,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"The Almohad Revolution: Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":246,"pubplace":"Madrid","publisher":"Ashgate","series":"Variorum Collected Studies Series","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":375,"entry_id":246,"agent_type":"person","is_normalised":1,"person_id":766,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Maribel Fierro","free_first_name":"Maribel","free_last_name":"Fierro","norm_person":{"id":766,"first_name":"Maribel","last_name":"Fierro","full_name":"Maribel Fierro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054572747","viaf_url":"https:\/\/viaf.org\/viaf\/59118692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1054572747.html","from_claudius":1}}]}},"article":null},"sort":[2012]}
| Title | Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts |
| Type | Article |
| Language | Arabic |
| Date | 2022 |
| Journal | Comparative Theology |
| Volume | 13 |
| Issue | 27 |
| Pages | 1-16 |
| Categories | al-Ġazālī, Influence, Relation between Philosophy and Theology |
| Author(s) | Abuzar Rajabi , Morsal Azizi |
| Publisher(s) | |
| Translator(s) |
| Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali’s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali. |
{"_index":"bib","_type":"_doc","_id":"5766","_score":null,"_source":{"id":5766,"authors_free":[{"id":6678,"entry_id":5766,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abuzar Rajabi","free_first_name":"Abuzar ","free_last_name":"Rajabi","norm_person":null},{"id":6679,"entry_id":5766,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Morsal Azizi","free_first_name":"Morsal ","free_last_name":"Azizi","norm_person":null}],"entry_title":"Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts","title_transcript":"","title_translation":"","main_title":{"title":"Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts"},"abstract":"Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali\u2019s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali.","btype":3,"date":"2022","language":"Arabic","online_url":"","doi_url":"10.22108\/coth.2022.131221.1658","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5766,"journal_id":null,"journal_name":"Comparative Theology","volume":"13","issue":"27","pages":"1-16"}},"sort":["Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts"]}
| Title | Is Celestial Motion a Natural Motion? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 89–126 |
| Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5233","_score":null,"_source":{"id":5233,"authors_free":[{"id":6042,"entry_id":5233,"agent_type":"person","is_normalised":1,"person_id":897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Donati","free_first_name":"Silvia","free_last_name":"Donati","norm_person":{"id":897,"first_name":"Silvia","last_name":"Donati","full_name":"Silvia Donati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036991423","viaf_url":"https:\/\/viaf.org\/viaf\/54181913","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Donati"}}],"entry_title":"Is Celestial Motion a Natural Motion?","title_transcript":"","title_translation":"","main_title":{"title":"Is Celestial Motion a Natural Motion?"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":897,"full_name":"Silvia Donati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5233,"section_of":5224,"pages":"89\u2013126","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Is Celestial Motion a Natural Motion?"]}
| Title | Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 225–244 |
| Categories | Jewish Averroism, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5001","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5001,"authors_free":[{"id":5736,"entry_id":5001,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries","title_transcript":"","title_translation":"","main_title":{"title":"Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5001,"section_of":4998,"pages":"225\u2013244","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries"]}
| Title | Isaac Polqar – A Jewish Philosopher or a Philosopher and a Jew? |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Jewish Thought, Philosophy and Religion |
| Volume | 3 |
| Categories | Aristotle, Jewish Averroism, Tradition and Reception |
| Author(s) | Racheli Haliva |
| Publisher(s) | |
| Translator(s) |
| To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." |
{"_index":"bib","_type":"_doc","_id":"5411","_score":null,"_source":{"id":5411,"authors_free":[{"id":6273,"entry_id":5411,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Racheli Haliva","free_first_name":"Racheli Haliva","free_last_name":"Racheli Haliva","norm_person":null}],"entry_title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?","title_transcript":"","title_translation":"","main_title":{"title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"},"abstract":"To date, scholars have skilfully discussed aspects of Polqar\u2019s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar\u2019s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar\u2019s Islamic sources (al-F\u0101r\u0101b\u012b, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).\r\n\r\nThe study brings to light three of Polqar\u2019s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.\r\n\r\nFrom a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists\u2019 charge that he was a heretic, led astray by philosophy.\r\nThe main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.\r\n\r\n\"Haliva\u2019s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah.\"","btype":1,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110569599","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5411,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Jewish Thought, Philosophy and Religion","volume":"3 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"]}
| Title | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 94 |
| Categories | al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Georges Tamer |
| Publisher(s) | |
| Translator(s) |
| This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi. |
{"_index":"bib","_type":"_doc","_id":"5286","_score":null,"_source":{"id":5286,"authors_free":[{"id":6105,"entry_id":5286,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","main_title":{"title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1"},"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","btype":4,"date":"2015","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1"]}
| Title | Islam, causality, and freedom: from the medieval to the modern era |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Metaphysics, Theology, Surveys |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| In this volume, Ozgur Koca offers a comprehensive survey of Islamic accounts of causality and freedom from the medieval to the modern era, as well as contemporary relevance. His book is an invitation for Muslims and non-Muslims to explore a rich, but largely forgotten, aspect of Islamic intellectual history. Here, he examines how key Muslim thinkers, such as Ibn Sina, Ghazali, Ibn Rushd, Ibn Arabi, Suhrawardi, Jurjani, Mulla Sadra and Nursi, among others, conceptualized freedom in the created order as an extension of their perception of causality. Based on this examination, Koca identifies and explores some of the major currents in the debate on causality and freedom. He also discusses the possible implications of Muslim perspectives on causality for contemporary debates over religion and science. |
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| Title | Islamic Occasionalism and its Critique by Averroës and Aquinas |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | London & New York |
| Publisher | Routledge |
| Series | Routledge Library Editions |
| Volume | 32 |
| Categories | Physics, Tradition and Reception |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
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| Title | Islamic Philosophy from the 12th to the 14th Century |
| Type | Edited Book |
| Language | English |
| Date | 2018 |
| Publication Place | Göttingen |
| Publisher | V&R unipress |
| Series | Mamluk Studies |
| Volume | 20 |
| Categories | Surveys |
| Author(s) | Abdelkader Al Ghouz |
| Publisher(s) | |
| Translator(s) |
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| Title | Islamic Thought in the Dialogue of Culture. A Historical and Bibliographical Survey |
| Type | Monograph |
| Language | undefined |
| Date | 2012 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Themes in Islamic Studies |
| Volume | 7 |
| Categories | Averroism |
| Author(s) | Hans Daiber |
| Publisher(s) | |
| Translator(s) |
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| Title | Islamische Philosophie und die Krise der Moderne. Das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Leiden, Boston, Köln |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science |
| Volume | 43 |
| Categories | Modern Readings |
| Author(s) | Georges Tamer |
| Publisher(s) | |
| Translator(s) |
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