| Title | Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica |
| Type | Monograph |
| Language | undefined |
| Date | 2011 |
| Publication Place | Pavia |
| Publisher | Pavia University Press |
| Series | Editoria scientifica |
| Categories | Metaphysics, Jewish Averroism, Commentary |
| Author(s) | Averroes , Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Educão e Filosofia Uberlândia |
| Volume | 25 |
| Issue | 50 |
| Pages | 475–500 |
| Categories | Averroism, Politics |
| Author(s) | Francisco Bertelloni |
| Publisher(s) | |
| Translator(s) |
| Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano. |
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| Title | Études sur le premier siècle de l'averroÏsme latin: Approches et textes inédits |
| Type | Monograph |
| Language | undefined |
| Date | 2011 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia Artistarum |
| Volume | 31 |
| Categories | Averroism, Latin Averroism |
| Author(s) | Dragos Calma |
| Publisher(s) | |
| Translator(s) |
| Ce livre est consacré aux auteurs qui ont repris la pensée d’Averroès dans le monde latin entre 1250 et 1350. De nouvelles remarques sur la polysémie du terme averroista précèdent les grands thèmes abordés : le retour numériquement identique au corps corrompu, le rapport entre matière et puissance, la nécessité et la contingence, l’intellect agent et possible. Des manuscrits et des textes inédits jusqu’à ce jour sont au coeur des discussions qui apportent la preuve que des doctrines puisées dans l’œuvre d’Averroès circulaient entre les Universités de Paris, Oxford, Bologne et Padoue. Sans prétendre aborder tous les aspects de l'averroïsme latin de cette période, le livre reprend sur nouveaux frais des questions considérées comme résolues et propose de nouvelles perspectives de recherche. |
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| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Thought Experiments in Methodological and Historical Perspectives |
| Pages | 83–99 |
| Categories | Thomas, Buridan, Logic |
| Author(s) | Taneli Kukkonen , Simo Knuuttila |
| Publisher(s) | |
| Translator(s) |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 471–480 |
| Categories | al-Ġazālī, Law |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Alexandre d'Aphrodise et le problème de la génération |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 311–318 |
| Categories | Natural Philosophy, Alexander of Aphrodisias |
| Author(s) | Charles Genequand |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès commentateur d'Aristote ou lecteur d'Alhazen? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 23–37 |
| Categories | Commentary, Aristotle, Ibn al-Haytham, Meteorology |
| Author(s) | Hélène Bellosta |
| Publisher(s) | |
| Translator(s) |
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| Title | L'intelligence et la pensée. Grand commentaire sur le livre III du De anima d'Aristote. De l'âme |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Series | Le Monde de la Philosophie |
| Categories | Psychology, Commentary, De anima |
| Author(s) | Averroes , Aristotle , |
| Publisher(s) | |
| Translator(s) | Alain de Libera Richard Bodéûs |
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| Title | L'interprétation et le droit à la différence dans la pensée d'Ibn Rušd |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Actes du congrès international. La modernité de la pensée d'Ibn Rušd |
| Pages | ?-? |
| Categories | Particular Aspects throughout the Oeuvre |
| Author(s) | Ġānim Hanā |
| Publisher(s) | |
| Translator(s) |
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| Title | L'original arabe du Grand Commentaire d'Averroès au De Anima d'Aristote |
| Translation | Commentarium magnum in Aristotelis De anima libros |
| Type | Monograph |
| Language | undefined |
| Date | 2005 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Categories | Psychology |
| Author(s) | Averroes , Colette Sirat , Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | L'original arabe du grand commentaire d'Averroès au De anima d'Aristote. Prémices de l'édition |
| Type | Monograph |
| Language | undefined |
| Date | 2005 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Series | Sic et non |
| Categories | Psychology, Transmission |
| Author(s) | Marc Geoffroy , Colette Sirat |
| Publisher(s) | |
| Translator(s) |
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| Title | L'usage des enseignements de la philosophie dans le premier ouvrage juridique d'Ibn Rušd. L'Abrégé du Mustaṣfā d'al-Ġazālī |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 471–480 |
| Categories | al-Ġazālī, Law |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
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| Title | L'éducation chez Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 165–168 |
| Categories | no categories |
| Author(s) | Hisham Nashshaba |
| Publisher(s) | |
| Translator(s) |
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| Title | L'équipollence des preuves. Des deux Tahāfut à La critique de la raison pure |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 127–132 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Mohammed Yassin Uraybi |
| Publisher(s) | |
| Translator(s) |
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| Title | L'éternité du monde entre Ibn Rushd et Thomas d'Aquin |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 73–75 |
| Categories | Aquinas |
| Author(s) | Majid Fakhry |
| Publisher(s) | |
| Translator(s) |
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| Title | L'étude de la logique d'Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 97–101 |
| Categories | Logic |
| Author(s) | Abd al-Amir Al-A'sam |
| Publisher(s) | |
| Translator(s) |
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| Title | L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 35–38 |
| Categories | De anima |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
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