Title | “Incepit quasi a se” |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 408-435 |
Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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Title | Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut) |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 147-178 |
Categories | Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
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Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 181-224 |
Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
Author(s) | Therese Scarpelli Cory |
Publisher(s) | |
Translator(s) |
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Title | Averroist by Contagion? Marsilius of Padua on civilis scientia |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 436-449 |
Categories | Averroism, Latin Averroism, Politics |
Author(s) | Joerg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 29-55 |
Categories | Metaphysics, Alexander of Aphrodisias |
Author(s) | David Twetten |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5607","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5607,"authors_free":[{"id":6509,"entry_id":5607,"agent_type":"person","is_normalised":1,"person_id":919,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Twetten","free_first_name":"David ","free_last_name":"Twetten","norm_person":{"id":919,"first_name":"David B.","last_name":"Twetten","full_name":"David B. Twetten","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156465876","viaf_url":"https:\/\/viaf.org\/viaf\/105722162","db_url":"","from_claudius":1,"link":"bib?authors[]=David B. Twetten"}}],"entry_title":"Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-3","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":919,"full_name":"David B. Twetten","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5607,"section_of":5606,"pages":"29-55","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}
Title | Averroes’ Commentaries on Book 7 of Aristotle’s Physics |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 114-129 |
Categories | Physics, Aristotle, Commentary |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes on Imagination (takhayyul) as a Cognitive Power |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 341-360 |
Categories | Natural Philosophy, De anima, Commentary |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
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Title | The revision of the origins science of fiqh model: Ibn Rushd’s book Aldarory |
Type | Article |
Language | English |
Date | 2023 |
Journal | ournal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies |
Issue | 93 |
Pages | 133-159 |
Categories | Law |
Author(s) | Mohammed Ibrahim Alkaltham |
Publisher(s) | |
Translator(s) |
This research project wants to discuss two subjects. The first will be an initiation about the topics that Ibn Rushd could purify from the science of jurisprudence. In the second, we will study the suitability of revising the science of jurisprudence based on the issues referred by Ibn Rushd. This research was conducted using the method of induction and analysis, and it was prefaced with a statement of what is meant by revising the principles of jurisprudence and the efforts of the fundamentalists in it, with a translation for Ibn Rushd. The research has been divided into two sections. In the first, we explained Ibn Rushd's approach to the revision of the principles of jurisprudence. In the second topic, we make an extrapolation of the places in which Ibn Rushd revised the principles and studied them by editing Ibn Rushd's opinion first and then inducing the opinions of the fundamentalists with the report including reasoning for each opinion. The positions that were induced were organized into five topics according to their types, namely: verbal issues, logical issues, linguistic issues, jurisprudential branches, and issues that do not bear benefit. Then, I make a conclusion in which the results and recommendations were presented. |
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Title | Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn |
Type | Article |
Language | English |
Date | 2023 |
Journal | British journal for the history of philosophy |
Volume | ahead-of-print (ahead-of-print) |
Pages | 1-22 |
Categories | Psychology |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's ‘Flying Man’ thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallumūn), who represent important sources for Avicenna's own theorizing about consciousness. And while Avicenna's philosophical successor and critic, Averroes, seems to banish consciousness from the core of his cognitive psychology, in doing so he seems to anticipate contemporary efforts to expand the scope of consciousness through the notion of the ‘extended’ mind. This paper examines the varieties of consciousness recognized by Avicenna and several other classical Islamic thinkers with a view to understanding the extent to which their accounts can be mapped on to some of the concepts of consciousness delineated by contemporary philosophers of mind. |
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Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
Type | Article |
Language | English |
Date | 2023 |
Journal | Intellectual history of the Islamicate world |
Pages | 1-29 |
Categories | Transmission, Tradition and Reception |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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Title | The Reasons for and the Consequences of Averroes’ Saying Essence to God Abstract |
Type | Article |
Language | undefined |
Date | 2021 |
Journal | Turkish Academic Research Review - Türk Akademik Araştırmalar Dergisi [TARR] |
Volume | 6 |
Issue | 3 |
Categories | Theology, Metaphysics |
Author(s) | Fevzi Yiğit |
Publisher(s) | |
Translator(s) |
This article deals with the relative reasons and consequences of Averroes’ saying God the essence. Thus, based on the example of Averroes, it is desired to show that the philosophers’ conception of God is actually directly related to the subject of metaphysics. The distinctions between potential and actual, being-essence and matter-form, which are thought to have strong forms of explanation, will be applied when needed. According to Averroes, his research of being is basically an investigation of essence. Although the concept of being/existence does not represent a higher level of being above the substance, it takes place in metaphysics as a higher concept with different meanings. However, according to Ibn Avicenna, the existing meets a higher level of being than the substance, and therefore its inquiry cannot be only the one for substance. Therefore, according to him, the subject of metaphysics is not a substance qua substance. In short, the possible reasons for Averroes to call God essence are as follows: First, God is the most suitable for the definition of essence in all existence. The second is that, keeping other meanings of being in mind, he accepted the concept of “mawjūd” as a mental concept that has no reality in the external world, that is, as a genus, and therefore only recognized the substance as reality. The third is the idea that the celestial bodies move endlessly. The fourth is his view on the relationship between universals and discrete entities and tangible individual essences. Following Aristotle, Averroes thinks that universals and ideas do not contribute to the existence of individual essences. The possible consequences of Averroes’ calling God a substance are as follows: The first is his Hanbalī attitude towards God in his books Fasl al-maqāl and al-Kashf an manāhij al-adilla, which he wrote on the relationship between religion and philosophy. Secondly, what was mentioned above as a cause, is a cyclical thing that can be expressed as a result here. In other words, while accepting the celestial bodies and the universe as eternal, causes God to be called essence, calling God essence results in the idea that the universe exists only apart and disconnected from him under the influence of God. The third is his rejection of the doctrines of creation out of nothing and sudūr (emanation). The refusal to create out of nothing is based on a general ontological principle -as the ancient philosophers openly expressed- “absolute absence cannot be the source of existence”. |
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Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Studies on Early Arabic Philosophy |
Pages | 343–373 |
Categories | Aristotle, Metaphysics |
Author(s) | Peter Adamson |
Publisher(s) | |
Translator(s) |
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Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
Type | Article |
Language | French |
Date | 2006 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 59 |
Pages | 69–96 |
Categories | Psychology, Thomas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | "Averroes. Leben, Werke und Lehre", s.v. "Averroes, Averroismus" |
Type | Article |
Language | German |
Date | 1980 |
Pages | 1291–92 |
Categories | Surveys |
Author(s) | Georges C. Anawati |
Publisher(s) | |
Translator(s) |
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Title | "Averroismus im Judentum", s.v. "Averroes, Averroismus" |
Type | Article |
Language | German |
Date | 1980 |
Pages | 1295 |
Categories | Jewish Averroism |
Author(s) | Hermann Greive |
Publisher(s) | |
Translator(s) |
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Title | "Des propositions modales" epître d'ibn Malīḥ al-Raqqād |
Type | Article |
Language | French |
Date | 1971 |
Journal | Arabica |
Volume | 18 |
Issue | 2 |
Pages | 202-210 |
Categories | Logic |
Author(s) | Abdelmajid El Ghannouchi |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4055692 Brill logo |
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Title | "For Truth Does Not Oppose Truth". The Agreement of Divine Law and Philosophy in Averroës' The Book of the Decisive Treatise (Kitab Fasl al-Maqal) |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Political Islam from Muhammad to Ahmadinejad. Defenders, Detractors, and Definitions |
Pages | 225–236 |
Categories | Theology, Law |
Author(s) | Terence J. Kleven |
Publisher(s) | |
Translator(s) |
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Title | "If God will grant me life". Averroes the philosopher. Studies on the history of his development |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 227–254 |
Categories | Biography |
Author(s) | Gerhard Endress |
Publisher(s) | |
Translator(s) |
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Title | "Lateinischer Averroismus", s.v. "Averroes, Averroismus" |
Type | Article |
Language | German |
Date | 1980 |
Pages | 1292–1294 |
Categories | Averroism |
Author(s) | Ludwig Hödl |
Publisher(s) | |
Translator(s) |
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Title | "Medizin", s.v. "Averroes, Averroismus" |
Type | Article |
Language | German |
Date | 1980 |
Pages | 1295–1296 |
Categories | Medicine |
Author(s) | H. H. Lauer |
Publisher(s) | |
Translator(s) |
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