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{"_index":"bib","_type":"_doc","_id":"1560","_score":null,"_source":{"id":1560,"authors_free":[{"id":1791,"entry_id":1560,"agent_type":"person","is_normalised":1,"person_id":844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Ram\u00f3n Guerrero","free_first_name":"Rafael Ram\u00f3n","free_last_name":"Guerrero","norm_person":{"id":844,"first_name":"Rafael","last_name":"Ram\u00f3n Guerrero","full_name":"Rafael Ram\u00f3n Guerrero","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105670229X","viaf_url":"https:\/\/viaf.org\/viaf\/73930694","db_url":"","from_claudius":1,"link":"bib?authors[]=Rafael Ram\u00f3n Guerrero"}}],"entry_title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"},"abstract":"Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.","btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":844,"full_name":"Rafael Ram\u00f3n Guerrero","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1560,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"13\u201328"}},"sort":["Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"]}

{"_index":"bib","_type":"_doc","_id":"5096","_score":null,"_source":{"id":5096,"authors_free":[{"id":5869,"entry_id":5096,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Robert Gleave","free_first_name":" Robert","free_last_name":" Gleave","norm_person":null},{"id":5870,"entry_id":5096,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Istv\u00e1n T. Krist\u00f3-Nagy","free_first_name":"Istv\u00e1n T. ","free_last_name":"Krist\u00f3-Nagy","norm_person":null}],"entry_title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","main_title":{"title":"Violence in Islamic Thought from the Mongols to European Imperialism"},"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","btype":4,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Violence in Islamic Thought from the Mongols to European Imperialism"]}

{"_index":"bib","_type":"_doc","_id":"296","_score":null,"_source":{"id":296,"authors_free":[{"id":433,"entry_id":296,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":null,"title_translation":null,"main_title":{"title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":296,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"310\u2013342"}},"sort":["Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"]}