{"_index":"bib","_type":"_doc","_id":"5275","_score":null,"_source":{"id":5275,"authors_free":[{"id":6091,"entry_id":5275,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christopher Colmo","free_first_name":"Christopher","free_last_name":"Colmo","norm_person":null}],"entry_title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5275,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"308\u2013318"}},"sort":["Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic"]}

{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":["Wonder in Aristotelian Arabic Poetics"]}

{"_index":"bib","_type":"_doc","_id":"5785","_score":null,"_source":{"id":5785,"authors_free":[{"id":6700,"entry_id":5785,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Yeda'aya ha-Penini's Unusual Conception of Void","title_transcript":"","title_translation":"","main_title":{"title":"Yeda'aya ha-Penini's Unusual Conception of Void"},"abstract":"It was commonly accepted in the middle ages that void within or outside the world is impossible. The paper presents a quite unusual conception of void, which is described in Yeda'aya ha-Penini's commentary on Ibn Rushd's epitome on Aristotle's Physics. According to this conception there is a thin layer of void between the water and the inner surface of the container. Ha-Penini describes two versions of this conception. According to one version this void layer is three-dimensional but thin, according to the other it is two-dimensional. The first part of the paper shows how ha-Penini \u201ccorrects\u201d the text of Ibn Rushd, putting into it ideas which were unknown to Ibn Rushd. It is argued that, though the two views are rejected by Ibn Rushd, ha-Penini himself partly accepts (his version of) these views. The second part of the paper argues that ha-Penini could not have found these views in the Arabic-Hebrew tradition, and it seems that he relied on Christian sources. If this is indeed so, the paper presents an example of acquaintance of Hebrew scholars in southern France with Scholastic science in the first half of the fourteenth century.","btype":3,"date":"1997","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5785,"journal_id":null,"journal_name":"Science in Context","volume":"10","issue":"3","pages":"453-470"}},"sort":["Yeda'aya ha-Penini's Unusual Conception of Void"]}

{"_index":"bib","_type":"_doc","_id":"1684","_score":null,"_source":{"id":1684,"authors_free":[{"id":1944,"entry_id":1684,"agent_type":"person","is_normalised":1,"person_id":1452,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bernard Emmanulovich Bykhovsky","free_first_name":"Bernard Emmanulovich","free_last_name":"Bykhovsky","norm_person":{"id":1452,"first_name":"Bernard Emmanulovich","last_name":"Bykhovsky","full_name":"Bernard Emmanulovich Bykhovsky","short_ident":"BerByk","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Bernard Emmanulovich Bykhovsky"}}],"entry_title":"Znamenosets ratsional'nogo poznanija","title_transcript":null,"title_translation":null,"main_title":{"title":"Znamenosets ratsional'nogo poznanija"},"abstract":null,"btype":3,"date":"1976","language":"Russian","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1452,"full_name":"Bernard Emmanulovich Bykhovsky","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1684,"journal_id":null,"journal_name":"Voprosy filosofii","volume":"11","issue":null,"pages":"130\u2013139"}},"sort":["Znamenosets ratsional'nogo poznanija"]}

{"_index":"bib","_type":"_doc","_id":"943","_score":null,"_source":{"id":943,"authors_free":[{"id":1112,"entry_id":943,"agent_type":"person","is_normalised":1,"person_id":629,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Friedrich Niew\u00f6hner","free_first_name":"Friedrich","free_last_name":"Niew\u00f6hner","norm_person":{"id":629,"first_name":"Friedrich","last_name":"Niew\u00f6hner","full_name":"Friedrich Niew\u00f6hner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121637980","viaf_url":"https:\/\/viaf.org\/viaf\/64039885","db_url":"https:\/\/www.deutsche-biographie.de\/sfzN1540-6.html","from_claudius":1,"link":"bib?authors[]=Friedrich Niew\u00f6hner"}}],"entry_title":"Zum Ursprung der Lehre von der doppelten Wahrheit: Eine Koran-Interpretation des Averroes. Eine Koran-Interpretation des Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Zum Ursprung der Lehre von der doppelten Wahrheit: Eine Koran-Interpretation des Averroes. Eine Koran-Interpretation des Averroes"},"abstract":null,"btype":2,"date":"1994","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":629,"full_name":"Friedrich Niew\u00f6hner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":943,"section_of":4,"pages":"23\u201341","is_catalog":null,"book":{"id":4,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroismus im Mittelalter und in der Renaissance","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4,"pubplace":"Z\u00fcrich","publisher":"Spur Verlag","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Zum Ursprung der Lehre von der doppelten Wahrheit: Eine Koran-Interpretation des Averroes. Eine Koran-Interpretation des Averroes"]}