| Title | Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 2019 |
| Journal | Oriens |
| Volume | 47 |
| Issue | 3-4 |
| Pages | 244–312 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | London |
| Publisher | Bloomsbury Publishing |
| Series | Bloomsbury studies in the Aristotelian tradition |
| Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
| Author(s) | Jakob Leth Fink |
| Publisher(s) | |
| Translator(s) |
| In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
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| Title | The Aristotelian Tradition in Syriac |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Abingdon, New York |
| Publisher | Routledge |
| Series | Variorum collected studies |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5107","_score":null,"_source":{"id":5107,"authors_free":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}],"entry_title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition in Syriac"},"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 30 |
| Pages | 625–654 |
| Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
| Author(s) | Adam Takahashi |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’s Middle Commentary on Aristotle’s Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Pages | 37–64 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Natural Philosophy as Science of Nature |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 177–197 |
| Categories | Natural Philosophy, Science |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| This chapter explores the implications of Averroes’ firm commitment to empiricism and his conviction that an empirically based science can achieve proper demonstrative certitude, in opposition to Ashʿarite voluntarism, which makes all natural events dependent on the untrammeled will of God. Against this Averroes wants to show that through sense-experience we are able to grasp the powers of natural causes, powers that are possessed and yield their effects necessarily, as demanded in demonstrative science. |
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| Title | Dogmatics, Theology, and Philosophy in Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 27–44 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Mokdad Arfa Mensia |
| Publisher(s) | |
| Translator(s) |
| An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture. |
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| Title | Averroes on Divine Causation |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 198–217 |
| Categories | Metaphysics, Physics |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Averroes seeks to ground philosophical theology in Aristotelian premises, by reconciling the treatment of God in metaphysics as a pure intellect with the portrayal of God in Aristotle's Physics as a cause of heavenly motion. Averroes’ solution to this problem appeals to the central Aristotelian distinction between four kinds of cause, namely formal, final, efficient, and material. In physics He is approached as an efficient cause of motion, while in metaphysics He appears as an efficient, formal, and final cause of being and unity. |
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| Title | Averroes on Juridical Reasoning |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 45–63 |
| Categories | Law, al-Fārābī, Aristotle, Rhetoric |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| An investigation of Averroes' theory of reasoning in law, showing that his legal epistemology is deeply indebted to the Aristotelian tradition and, in particular, to al-Fārābī’s understanding of analogical reasoning which was in turn based on the idea of an exemplum (mithāl), taken from Aristotle’s logical works and especially the Rhetoric. |
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| Title | Averroes on Medicine |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 158-176 |
| Categories | Medicine, Galen |
| Author(s) | Joël Chandelier |
| Publisher(s) | |
| Translator(s) |
| A general study of themes in Averroes' medical works, which include the famous Colliget and several commentaries on Galen. Topics discussed include his medical epistemology, the role of medicine within the philosophical sciences, and his attitude toward Galen and other medical authorities. |
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| Title | Averroes and Aristotle's Philosophical Dictionary. Prolegomena to an Annotated Translation of Averroes's Greater Commentary on Book V of the Metaphysics |
| Type | Article |
| Language | English |
| Date | 1989 |
| Journal | The Modern Schoolman |
| Volume | 66 |
| Pages | 95–115 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Philipp W. Rosemann |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages |
| Pages | 231–251 |
| Categories | Averroism, Tradition and Reception, Influence |
| Author(s) | José Meirinhos |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Fourteenth-Century Theories of Alteration |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 141–192 |
| Categories | Physics, Influence, Tradition and Reception, Commentary |
| Author(s) | Edith Dudley Sylla |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Hegel on Philosophy and Religion |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Farnham |
| Publisher | Ashgate |
| Series | Ashgate New Critical Thinking in Religion, Theology and Biblical Studies |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| Comparing Averroes’ and Hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval Islamic and a modern Christian context respectively. Through an in-depth analysis of Averroes’ and Hegel’s parallel views on the nature of philosophical and religious discourse, Belo presents new insights into their perspectives on the relation between philosophical knowledge and religious knowledge, and the differences between philosophy and religion. In addition, Belo explores particular works which have not yet been studied by modern scholarship. |
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| Title | Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oriente Moderno |
| Volume | 96 |
| Issue | 2 |
| Pages | 329–335 |
| Categories | Review |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy" |
| Online Access | https://www.jstor.org/stable/44280776 |
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| Title | Averroes and Maimonides |
| Type | Article |
| Language | English |
| Date | 1948 |
| Journal | Thought |
| Volume | 23 |
| Pages | 621–640 |
| Categories | Maimonides |
| Author(s) | James Brodrick |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Maimonides in Defense of Philosophizing |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
| Pages | ?-? |
| Categories | Theology |
| Author(s) | Ralph Lerner |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tibār) / אבן רשד והרמב"ם על חובת ההתבוננות הפילוסופית (אעתבאר) |
| Type | Article |
| Language | Hebrew |
| Journal | Tarbiẕ |
| Pages | 75-83 |
| Categories | Maimonides |
| Author(s) | Warren Zev Harvey |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23597779 |
{"_index":"bib","_type":"_doc","_id":"5721","_score":null,"_source":{"id":5721,"authors_free":[{"id":6629,"entry_id":5721,"agent_type":"person","is_normalised":1,"person_id":886,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Warren Zev Harvey","free_first_name":"Warren Zev ","free_last_name":"Harvey","norm_person":{"id":886,"first_name":"Zev","last_name":"Harvey","full_name":"Zev Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142942847","viaf_url":"https:\/\/viaf.org\/viaf\/115907841","db_url":"https:\/\/www.deutsche-biographie.de\/pnd142942847.html","from_claudius":1,"link":"bib?authors[]=Zev Harvey"}}],"entry_title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)"},"abstract":"","btype":3,"date":"","language":"Hebrew","online_url":"https:\/\/www.jstor.org\/stable\/23597779","doi_url":"","ti_url":"","categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":886,"full_name":"Zev Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5721,"journal_id":null,"journal_name":"Tarbi\u1e95","volume":"","issue":"","pages":"75-83"}},"sort":["Averroes and Maimonides in the Obligation of Philosophic Contemplation (i'tib\u0101r) \/ \u05d0\u05d1\u05df \u05e8\u05e9\u05d3 \u05d5\u05d4\u05e8\u05de\u05d1\"\u05dd \u05e2\u05dc \u05d7\u05d5\u05d1\u05ea \u05d4\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05ea (\u05d0\u05e2\u05ea\u05d1\u05d0\u05e8)"]}
| Title | Averroes and Maimonides on Equivocal Terms in the Qur’ân and the Torah |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 615–626 |
| Categories | Maimonides, Theology |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
| This essay is a brief exploration of the Scriptural exegesis of the most noteworthy sons of Cordoba, Averroes or Ibn Rushd (1126-1198) and Moses Maimonides or Rambam (1135-1204). We will examine the manner of their exegesis of the Scriptural texts, the Qur'an and the Torah, of their respective religious communities. Although Averroes is nine years older than Maimonides, they are near contemporaries. We do not know whether in their youths these Cordobans ever met; they will emerge as two of the most renowned scholars and judges of their communities. |
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| Title | Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Pages | 222–239 |
| Categories | Tradition and Reception |
| Author(s) | John R. Pottenger |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5101","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5101,"authors_free":[{"id":5875,"entry_id":5101,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John R. Pottenger","free_first_name":"John R.","free_last_name":"Pottenger","norm_person":null}],"entry_title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5101,"section_of":5088,"pages":"222\u2013239","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"]}