Author 469
Type of Media
Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes, 2001
By: Ruth Glasner
Title Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes
Type Article
Language English
Date 2001
Journal Aleph. Historical Studies in Science and Judaism
Volume 1
Pages 285–293
Categories Physics, Transmission
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter, 2001
By: Tilman Nagel
Title Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter
Type Article
Language German
Date 2001
Journal Historische Zeitschrift. Beihefte, New Series
Volume 32
Pages 41-48
Categories Averroism, Surveys
Author(s) Tilman Nagel
Publisher(s)
Translator(s)

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Averroès, un vieux nom d'Europe, 2001
By: Jean-Loup Thébaud
Title Averroès, un vieux nom d'Europe
Type Article
Language French
Date 2001
Journal Esprit
Volume 8–9
Pages 202–208
Categories Surveys
Author(s) Jean-Loup Thébaud
Publisher(s)
Translator(s)

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Unmöglichkeit, 2001
By: Tilman Anselm Ramelow
Title Unmöglichkeit
Type Article
Language German
Date 2001
Journal Archiv für Begriffsgeschichte
Volume 43
Pages 7-36
Categories Surveys
Author(s) Tilman Anselm Ramelow
Publisher(s)
Translator(s)

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Ibn Rushd's Theory of Minima Naturalia, 2001
By: Ruth Glasner
Title Ibn Rushd's Theory of Minima Naturalia
Type Article
Language English
Date 2001
Journal Arabic Sciences and Philosophy
Volume 11
Pages 9–26
Categories Physics, Aristotle
Author(s) Ruth Glasner
Publisher(s)
Translator(s)
The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems.

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La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham, 2000
By: Olga L. Larre de Gonzalez
Title La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham
Type Article
Language Spanish
Date 2000
Journal Anuario filosofico
Volume 33
Pages 371–384
Categories Physics, Ockham, Augustine
Author(s) Olga L. Larre de Gonzalez
Publisher(s)
Translator(s)

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Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes, 2000
By: Horst Schmieja
Title Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes
Type Article
Language German
Date 2000
Journal Bulletin de philosophie médiévale
Volume 42
Pages 133–153
Categories Physics, Commentary
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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Thomas Aquinas and the Reality of Time, 2000
By: Steven C. Snyder, Steven C. Snyder
Title Thomas Aquinas and the Reality of Time
Type Article
Language English
Date 2000
Journal Sapientia
Volume 55
Pages 371–384
Categories Physics, Aquinas
Author(s) Steven C. Snyder , Steven C. Snyder
Publisher(s)
Translator(s)

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Possible Worlds in the Tahāfut al-tahāfut. Averroes on Plenitude and Possibility, 2000
By: Taneli Kukkonen
Title Possible Worlds in the Tahāfut al-tahāfut. Averroes on Plenitude and Possibility
Type Article
Language English
Date 2000
Journal Journal of the History of Philosophy
Volume 38
Issue 3
Pages 329–347
Categories Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Substantality of Prime Matter in Averroes, 2000
By: Antonio Pérez Estévez
Title Substantality of Prime Matter in Averroes
Type Article
Language English
Date 2000
Journal The Modern Schoolman
Volume 78
Pages 53–70
Categories Metaphysics
Author(s) Antonio Pérez Estévez
Publisher(s)
Translator(s)

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Gedächtnis und Erinnerung bei Avicenna und Averroes, 1988
By: Helmut Gätje
Title Gedächtnis und Erinnerung bei Avicenna und Averroes
Type Article
Language German
Date 1988
Journal Acta orientalia
Volume 49
Pages 7–36
Categories Psychology, Avicenna
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle, 2009
By: Cristina Cerami
Title Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle
Type Article
Language Italian
Date 2009
Journal Chôra. Revue d’Études anciennes et médiévales
Volume 7-8
Issue 2009-2010
Pages 133-62
Categories Commentary, Aristotle, Metaphysics, Avicenna
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique.

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Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics, 2022
By: Esti Eisenmann
Title Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics
Type Article
Language French
Date 2022
Journal Revue des Études Juives
Volume 181
Issue 1-2
Pages 185–222
Categories Tradition and Reception, Gersonides, Commentary, Method
Author(s) Esti Eisenmann
Publisher(s)
Translator(s)
The article analyzes Gersonides (1288-1344) as a commentator, through the lens of his supercommentary on Averroes’s Epitome of Aristotle’s Physics. In the first section of the article, we question the assumption that this work is indeed a supercommentary and explain why it may nevertheless be included in the genre. In the second section, the article provides examples of Gersonides’ exegetical procedure. Given that the supercommentary on the Epitome of the Physics was the first supercommentary Gersonides wrote, the analysis of Gersonides’ methods sheds light on his image as an exegete and can help us determine his objective in commenting on this text and the readership he envisaged. He seems to be adressing readers who were taking their first steps in Aristotle’s works on nature and to have endeavored to guide them in this field.

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Gersonides on the Possibility of Conjunction with the Agent Intellect, 1978
By: Seymour Feldman
Title Gersonides on the Possibility of Conjunction with the Agent Intellect
Type Article
Language English
Date 1978
Journal AJS Review
Volume 3
Pages 99-120
Categories Gersonides, Intellect, Psychology
Author(s) Seymour Feldman
Publisher(s)
Translator(s)

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Gersonides' Lost Commentary on the Metaphysics, 1998
By: Ruth Glasner
Title Gersonides' Lost Commentary on the Metaphysics
Type Article
Language English
Date 1998
Journal Medieval Encounters
Volume 4
Pages 130–157
Categories Metaphysics
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Gersonides's Theory of Natural Motion, 1996
By: Ruth Glasner
Title Gersonides's Theory of Natural Motion
Type Article
Language English
Date 1996
Journal Early Science and Medicine
Volume 1
Pages 151–203
Categories Physics, Jewish Averroism
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Ghazālī and Averroes on Meaning, 1996
By: Oliver Leaman
Title Ghazālī and Averroes on Meaning
Type Article
Language English
Date 1996
Journal Al-Masāq. Islam and the Medieval Mediterranean
Volume 9
Issue 1
Pages 179–189
Categories Logic, al-Ġazālī
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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Gilles d'Orléans était-il averroïste?, 1990
By: Zdzislaw Kuksewicz
Title Gilles d'Orléans était-il averroïste?
Type Article
Language French
Date 1990
Journal Revue philosophique de Louvain
Volume 88
Pages 5–24
Categories Averroism
Author(s) Zdzislaw Kuksewicz
Publisher(s)
Translator(s)

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Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado), 2020
By: Miguel Ángel Granada
Title Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado)
Type Article
Language Spanish
Date 2020
Journal Daimon, Revista de Filosofia
Volume 79
Pages 195-205
Categories Review, Renaissance
Author(s) Miguel Ángel Granada
Publisher(s)
Translator(s)
En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo.

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Glauben und Wissen in der arabisch-islamischen Philosophie. Ibn Ruschd (Averroes) und der erste Versuch der Aufklärung im Islam, 1996
By: Mohamed Turki
Title Glauben und Wissen in der arabisch-islamischen Philosophie. Ibn Ruschd (Averroes) und der erste Versuch der Aufklärung im Islam
Type Article
Language German
Date 1996
Journal Dialektik
Volume 1
Pages 29–42
Categories Theology
Author(s) Mohamed Turki
Publisher(s)
Translator(s)

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