Type of Media 5
Category 82
Work 53
Author 918
Date 7
Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms, 2012
By: Luis Xavier López-Farjeat
Title Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms
Type Article
Language English
Date 2012
Journal Proceedings of the American Catholic Philosophical Association
Volume 86
Issue 2
Pages 89–102
Categories Ibn Bāǧǧa, Aquinas, Albert
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes.

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Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

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Long Commentary on Aristotle’s De anima, 2012
By: Averroes, Y. Eshots (Ed.),
Title Long Commentary on Aristotle’s De anima
Type Article
Language undefined
Date 2012
Journal Ishraq. Islamic Philosophy Yearbook
Volume 3
Pages 380–407
Categories Commentary, Aristotle, De anima
Author(s) Averroes , Y. Eshots ,
Publisher(s)
Translator(s) N. V. Efremova

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L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè, 2012
By: Rosalie Helena de Souza Pereira

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Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd, 2012
By: Shuhaimi M. Bin Haji Ishak
Title Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd
Type Article
Language English
Date 2012
Journal Al-Masāq
Volume 24
Issue 3
Pages 253–264
Categories Relation between Philosophy and Theology
Author(s) Shuhaimi M. Bin Haji Ishak
Publisher(s)
Translator(s)
Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.

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The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives, 2012
By: Richard C. Taylor (Ed.), Irfan A. Omar (Ed.)
Title The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives
Type Edited Book
Language English
Date 2012
Publication Place Milwaukee
Publisher Marquette University Press
Series Marquette Studies in Philosophy
Volume 75
Categories Theology, Relation between Philosophy and Theology, Transmission
Author(s) Richard C. Taylor , Irfan A. Omar
Publisher(s)
Translator(s)

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Averroes re-interpreted. Paul of Venice on the essence and definition of sensible substances, 2012
By: Gabriele Galluzzo

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Latin Averroes Translations of the First Half of the Thirteenth Century, 2012
By: Dag N. Hasse

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The Jews and the Irrational: Gersonides’ Treatment of Dreams, Divination and Prophecy, 2012
By: Roberto Gatti

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Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?, 2012
By: Steven Harvey
Title Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?
Type Book Section
Language English
Date 2012
Published in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages 195–210
Categories Transmission
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Averroès: le philosophe et la Loi. Édition, traduction et commentaire de “L’Abrégé du Mustasfa”, 2015
By: Ziad Bou Akl (Ed.)
Title Averroès: le philosophe et la Loi. Édition, traduction et commentaire de “L’Abrégé du Mustasfa”
Type Edited Book
Language French
Date 2015
Publication Place Berlin, Boston
Publisher de Gruyter
Series Scientia Graeco-Arabica
Volume 14
Categories Law, al-Ġazālī
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
One of Averroes' (Ibn Rushd) earliest works is dedicated to law. The work comprises a summary of al-Ghazali's work on legal theory called al-Mustasfa min 'ilm al-usul. This volume presents a new edition of the Arabic text accompanied by a French translation and commentary. The edition is preceded by a study that draws attention to the main points of difference between the two philosophers.

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Averroès: les hasards de la translatio studiorum, 2014
By: Dominique Urvoy

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Averroës, 1980
By: Kuno Lorenz
Title Averroës
Type Article
Language German
Date 1980
Pages 235–36
Categories Surveys
Author(s) Kuno Lorenz
Publisher(s)
Translator(s)

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Averroës : Politics and Opinion, 1972
By: Charles E. Butterworth
Title Averroës : Politics and Opinion
Type Article
Language English
Date 1972
Journal The American Political Science Review
Volume 66
Issue 3
Pages 894–901
Categories Politics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Averroës Middle Commentary on Aristotle's De anima. A Critical Edition of the Arabic Text with English Translation, Notes, and Introduction by Alfred L. Ivry, 2002
By: Averroes, Alfred L. Ivry (Ed.),
Title Averroës Middle Commentary on Aristotle's De anima. A Critical Edition of the Arabic Text with English Translation, Notes, and Introduction by Alfred L. Ivry
Type Monograph
Language undefined
Date 2002
Publication Place Provo (Utah)
Publisher Brigham Young University Press
Series Graeco-Arabic Sciences and Philosophy
Categories Psychology
Author(s) Averroes , Alfred L. Ivry ,
Publisher(s)
Translator(s) Alfred L. Ivry

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Averroës and Inquiry. The Need for an Enlightened Community, 1996
By: Timothy J. Madigan
Title Averroës and Inquiry. The Need for an Enlightened Community
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 69–77
Categories Politics
Author(s) Timothy J. Madigan
Publisher(s)
Translator(s)

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Averroës and the Rational Legacy in the East and the West, 1996
Title Averroës and the Rational Legacy in the East and the West
Type Article
Language English
Date 1996
Journal Alif: Journal of Comparative Poetics
Volume 16
Pages 5
Categories Proceedings
Author(s) no authors
Publisher(s) no authors
Translator(s) no authors

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Averroës and the West, 1996
By: Oliver Leaman
Title Averroës and the West
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 53–67
Categories Tradition and Reception
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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Averroës on the Harmony of Philosophy and Religion, 1996
By: Thérèse-Anne Druart
Title Averroës on the Harmony of Philosophy and Religion
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 253–262
Categories Theology
Author(s) Thérèse-Anne Druart
Publisher(s)
Translator(s)

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Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr, 2021
By: Saja Parvizian
Title Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr
Type Article
Language English
Date 2021
Journal American journal of Islam and society
Volume 38
Issue 1/2
Pages 60-92
Categories al-Ġazālī, Relation between Philosophy and Theology, Theology
Author(s) Saja Parvizian
Publisher(s)
Translator(s)
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well.

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