Title | Averroes, lector del Perì Psykhês aristotélico |
Type | Book Section |
Language | Spanish |
Date | 2007 |
Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
Pages | 137–149 |
Categories | no categories |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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Title | La revolución intelectual del siglo XIII y Averroes |
Type | Book Section |
Language | Spanish |
Date | 2007 |
Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
Pages | 150–164 |
Categories | no categories |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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Title | Averroes. God and the Noble Lie |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB |
Pages | 38–59 |
Categories | no categories |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Rethinking Renaissance Averroism |
Type | Article |
Language | English |
Date | 2007 |
Journal | Intellectual History Review |
Volume | 17 |
Issue | 1 |
Pages | 3-28 |
Categories | Averroism, Renaissance |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
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Title | Averroes Latinus I: The translation of Averroes’ Works into Latin |
Type | Edited Book |
Language | undefined |
Date | 2007 |
Publication Place | Frankfurt am Main |
Publisher | Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University |
Series | Historiography and Classification of Science in Islam Volume |
Volume | 59 |
Categories | Tradition and Reception |
Author(s) | Fuat Sezgin |
Publisher(s) | |
Translator(s) |
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Title | Arabic philosophy and Averroism |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | The Cambridge Companion to Renaissance Philosophy |
Pages | 113-136 |
Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
Title | The Cambridge Companion to Renaissance Philosophy |
Type | Edited Book |
Language | English |
Date | 2007 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Surveys, Renaissance |
Author(s) | James Hankins |
Publisher(s) | |
Translator(s) |
The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought. |
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Title | Ibn Rushd vu par une source historique arabe. Ibn Abī Usaybiʾa |
Type | Article |
Language | French |
Date | 2007 |
Journal | Bulletin d'Études Orientales |
Volume | 57 |
Pages | 167–184 |
Categories | Tradition and Reception |
Author(s) | Al-Maliki Hinda |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41608596 |
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Title | Le vocabulaire d'Averroès |
Type | Monograph |
Language | undefined |
Date | 2007 |
Publication Place | Paris |
Publisher | Ellipses |
Categories | Logic |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Consensus peripateticorum. Albertus Maguns' Stellung zum lateinischen Averroismus |
Type | Book Section |
Language | German |
Date | 2007 |
Published in | Politischer Aristotelismus und Religion in Mittelalter und früher Neuzeit |
Pages | 37–45 |
Categories | Averroism |
Author(s) | Dorothée Werner |
Publisher(s) | |
Translator(s) |
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Title | Distinction et relation des discours philosophique et religieux chez Ibn Rushd. Fasl al-maqāl ou la double verite |
Type | Book Section |
Language | French |
Date | 2002 |
Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
Pages | 139–147 |
Categories | Theology |
Author(s) | ʿAbd al-Maǧīd al- Ġannūšī |
Publisher(s) | |
Translator(s) |
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Title | Divergences entre les métaphysiques d'Ibn Rušd et d'Aristote |
Type | Article |
Language | French |
Date | 1982 |
Journal | Arabica |
Volume | 29 |
Pages | 225–245 |
Categories | Metaphysics, Aristotle |
Author(s) | Jean Jolivet |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4056185 |
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Title | Does Averroes Have a Philosophy of History? |
Type | Article |
Language | English |
Date | 2004 |
Journal | Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003 |
Volume | 57 |
Pages | 411–441 |
Categories | Politics, Plato |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes. |
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Title | Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis |
Type | Article |
Language | English |
Date | 2022 |
Journal | History of Philosophy Quarterly |
Volume | 39 |
Issue | 4 |
Pages | 339-354 |
Categories | Metaphysics, Psychology |
Author(s) | Hamid Taieb |
Publisher(s) | |
Translator(s) |
This paper aims to address a problem faced by any philosopher who treats universals as intentional objects: in defending this thesis, aren't they committed to the view that each of us thinks an individuated universal, since each of us, when thinking of a universal, must have our own intentional object? This problem, which is mentioned by Brentano at the turn of the twentieth century, originated in the Middle Ages in debates initiated by Averroes about the nature of the intellect. It shows up in the later Aquinas, due to his theory of the verbum, which might be interpreted as a sort of intentional object, but it is solved without too much difficulty. It is later found in Hervaeus Natalis, who does accept intentional objects; in contrast to Aquinas, it is not clear that Hervaeus has a good solution to the problem. After first presenting the problem, this paper then turns to its medieval origins by analyzing its occurrence in Aquinas's criticism of Averroes. It then explains why Hervaeus has more difficulties than Aquinas in solving the problem. It concludes with a systematic reflection on the various possible solutions to the problem. |
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Title | Does the Interpretation of Islamic Philosophy Rest on a Mistake? |
Type | Article |
Language | English |
Date | 1980 |
Journal | International Journal of Middle East Studies |
Volume | 12 |
Issue | 4 |
Pages | 525–538 |
Categories | Modern Readings |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Dogmatics, Theology, and Philosophy in Averroes |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Interpreting Averroes. Critical Essays |
Pages | 27–44 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Mokdad Arfa Mensia |
Publisher(s) | |
Translator(s) |
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture. |
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Title | Drei Abhandlungen über die Conjunction des separaten Intellects mit dem Menschen. Von Averroes (Vater und Sohn), aus dem Arabischen übersetzt von Samuel Ibn Tibbon |
Type | Monograph |
Language | undefined |
Date | 1869 |
Publication Place | Berlin |
Categories | Psychology |
Author(s) | Averroes , ʾAbū Muḥammad ʿAbd Allāh Ibn Rušd , Yiẓḥaq J. Hercz , Yiẓḥaq J. Hercz |
Publisher(s) | |
Translator(s) |
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Title | Drei Prologe im großen Physikkommentar des Averroes? |
Type | Book Section |
Language | German |
Date | 1986 |
Published in | Aristotelisches Erbe im arabisch-lateinischen Mittelalter. Übersetzungen, Kommentare, Interpretationen |
Pages | 175–189 |
Categories | Physics, Commentary |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | Drei jüdischeAverroisten. Höhepunkt und Niedergang des jüdischen Averroismus im Mittelalter |
Type | Article |
Language | German |
Date | 2008 |
Journal | Asiatische Studien. Zeitschrift der Schweizerischen Gesellschaft für Asienkunde |
Volume | 62 |
Issue | 4 |
Pages | 933–986 |
Categories | Jewish Averroism |
Author(s) | Jameleddine Ben Abdeljelil |
Publisher(s) | |
Translator(s) |
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Title | Droit et philosophie au XII siècle dans Al-Andalus. Averroès (Ibn Rušd) |
Type | Article |
Language | French |
Date | 1985 |
Journal | Revue de l'Occident Musulman et de la Méditerranée |
Volume | 40 |
Pages | 103–121 |
Categories | Law |
Author(s) | Jacques Langhade , Dominique Mallet |
Publisher(s) | |
Translator(s) |
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