{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":[2007]}

{"_index":"bib","_type":"_doc","_id":"1421","_score":null,"_source":{"id":1421,"authors_free":[{"id":1616,"entry_id":1421,"agent_type":"person","is_normalised":1,"person_id":1315,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Brian Francis Conolly","free_first_name":"Brian Francis","free_last_name":"Conolly","norm_person":{"id":1315,"first_name":"Brian Francis","last_name":"Conolly","full_name":"Brian Francis Conolly","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1053772920","viaf_url":"https:\/\/viaf.org\/viaf\/309640640","db_url":"","from_claudius":1,"link":"bib?authors[]=Brian Francis Conolly"}}],"entry_title":"Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/41963772","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1315,"full_name":"Brian Francis Conolly","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1421,"journal_id":null,"journal_name":"Vivarium","volume":"45","issue":null,"pages":"69\u201392"}},"sort":[2007]}

{"_index":"bib","_type":"_doc","_id":"5761","_score":null,"_source":{"id":5761,"authors_free":[{"id":6671,"entry_id":5761,"agent_type":"person","is_normalised":1,"person_id":1893,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Calvin Normore","free_first_name":"Calvin ","free_last_name":"Normore","norm_person":{"id":1893,"first_name":"Calvin ","last_name":"Normore","full_name":"Calvin Normore","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147170576","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Calvin Normore"}}],"entry_title":"Freedom, Contingency, and Rational Power","title_transcript":"","title_translation":"","main_title":{"title":"Freedom, Contingency, and Rational Power"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/27653993","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1893,"full_name":"Calvin Normore","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5761,"journal_id":null,"journal_name":"Proceedings and Addresses of the American Philosophical Association","volume":"81","issue":"2","pages":"49-64"}},"sort":[2007]}

{"_index":"bib","_type":"_doc","_id":"1478","_score":null,"_source":{"id":1478,"authors_free":[{"id":1692,"entry_id":1478,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Chance and Determinism in Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Chance and Determinism in Avicenna and Averroes"},"abstract":"This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn S\u012bn\u0101 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical\/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology (kal\u0101m) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism.","btype":1,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/ej.9789004155879.i-252","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1478,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"69","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2007]}

{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":[2007]}