{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":["Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"]}

{"_index":"bib","_type":"_doc","_id":"1030","_score":null,"_source":{"id":1030,"authors_free":[{"id":1199,"entry_id":1030,"agent_type":"person","is_normalised":1,"person_id":1079,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Fran\u00e7ois Gilmont","free_first_name":"Jean-Fran\u00e7ois","free_last_name":"Gilmont","norm_person":{"id":1079,"first_name":"Jean-Fran\u00e7ois","last_name":"Gilmont","full_name":"Jean-Fran\u00e7ois Gilmont","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/128549661","viaf_url":"https:\/\/viaf.org\/viaf\/93386223","db_url":"","from_claudius":1,"link":"bib?authors[]=Jean-Fran\u00e7ois Gilmont"}},{"id":1200,"entry_id":1030,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Une omission et sa restitution dans un incunable des commentaires moyen d'Averro\u00e8s sur la Logica Vetus (Venise, 1489)","title_transcript":null,"title_translation":null,"main_title":{"title":"Une omission et sa restitution dans un incunable des commentaires moyen d'Averro\u00e8s sur la Logica Vetus (Venise, 1489)"},"abstract":null,"btype":3,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1079,"full_name":"Jean-Fran\u00e7ois Gilmont","role":1},{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1030,"journal_id":null,"journal_name":"Miscellanea Bibliothecae Apostolicae Vaticanae","volume":"8","issue":null,"pages":"257\u2013292"}},"sort":["Une omission et sa restitution dans un incunable des commentaires moyen d'Averro\u00e8s sur la Logica Vetus (Venise, 1489)"]}

{"_index":"bib","_type":"_doc","_id":"5744","_score":null,"_source":{"id":5744,"authors_free":[{"id":6652,"entry_id":5744,"agent_type":"person","is_normalised":null,"person_id":1887,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tilman Anselm Ramelow","free_first_name":"Tilman Anselm ","free_last_name":"Ramelow","norm_person":{"id":1887,"first_name":"Tilman Anselm ","last_name":" Ramelow","full_name":"Tilman Anselm Ramelow","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1034800051","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Tilman Anselm Ramelow"}}],"entry_title":"Unm\u00f6glichkeit","title_transcript":"","title_translation":"","main_title":{"title":"Unm\u00f6glichkeit"},"abstract":"","btype":3,"date":"2001","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/24360991","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1887,"full_name":"Tilman Anselm Ramelow","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5744,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"43","issue":"","pages":"7-36"}},"sort":["Unm\u00f6glichkeit"]}

{"_index":"bib","_type":"_doc","_id":"5801","_score":null,"_source":{"id":5801,"authors_free":[{"id":6722,"entry_id":5801,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah L. Black","free_first_name":"Deborah L.","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn","title_transcript":"","title_translation":"","main_title":{"title":"Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn"},"abstract":"In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's \u2018Flying Man\u2019 thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallum\u016bn), who represent important sources for Avicenna's own theorizing about consciousness. And while Avicenna's philosophical successor and critic, Averroes, seems to banish consciousness from the core of his cognitive psychology, in doing so he seems to anticipate contemporary efforts to expand the scope of consciousness through the notion of the \u2018extended\u2019 mind. This paper examines the varieties of consciousness recognized by Avicenna and several other classical Islamic thinkers with a view to understanding the extent to which their accounts can be mapped on to some of the concepts of consciousness delineated by contemporary philosophers of mind.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2023.2201615","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5801,"journal_id":null,"journal_name":"British journal for the history of philosophy","volume":"ahead-of-print (ahead-of-print)","issue":"","pages":"1-22"}},"sort":["Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn"]}

{"_index":"bib","_type":"_doc","_id":"1560","_score":null,"_source":{"id":1560,"authors_free":[{"id":1791,"entry_id":1560,"agent_type":"person","is_normalised":1,"person_id":844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Ram\u00f3n Guerrero","free_first_name":"Rafael Ram\u00f3n","free_last_name":"Guerrero","norm_person":{"id":844,"first_name":"Rafael","last_name":"Ram\u00f3n Guerrero","full_name":"Rafael Ram\u00f3n Guerrero","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105670229X","viaf_url":"https:\/\/viaf.org\/viaf\/73930694","db_url":"","from_claudius":1,"link":"bib?authors[]=Rafael Ram\u00f3n Guerrero"}}],"entry_title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"},"abstract":"Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions.","btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":844,"full_name":"Rafael Ram\u00f3n Guerrero","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1560,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"13\u201328"}},"sort":["Veritas filia temporis en Averroes. Comentario a Metaf\u00edsica II, 1"]}