| Title | Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 20 |
| Issue | 1 |
| Pages | 1–26 |
| Categories | Avicenna, al-Ġazālī, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics. |
{"_index":"bib","_type":"_doc","_id":"5038","_score":null,"_source":{"id":5038,"authors_free":[{"id":5785,"entry_id":5038,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Relation as Key to God\u2019s Knowledge of Particulars in the Tah\u0101fut al- tah\u0101fut and the Dam\u012bma: A Cross-talk between Averroes, al-Ghaz\u0101l\u012b and Avicenna","title_transcript":"","title_translation":"","main_title":{"title":"Relation as Key to God\u2019s Knowledge of Particulars in the Tah\u0101fut al- tah\u0101fut and the Dam\u012bma: A Cross-talk between Averroes, al-Ghaz\u0101l\u012b and Avicenna"},"abstract":"This article deals with the divine knowledge of particulars in Averroes\u2019 Tah\u0101fut al-tah\u0101fut and \u1e0cam\u012bma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-\u0120az\u0101l\u012b, and the Commentator. In al-\u0120az\u0101l\u012b\u2019s eyes, Avicenna's misconception of divine knowledge \u201cin a universal way\u201d is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-\u0120az\u0101l\u012b\u2019s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics.","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"10.1017\/S0957423919000109","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5038,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"20","issue":"1","pages":"1\u201326"}},"sort":[2020]}
| Title | Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Bulletin of the Society for Near Eastern Studies in Japan |
| Volume | 57 |
| Issue | 1 |
| Pages | 33–48 |
| Categories | Medicine, Galen, Avicenna, Tradition and Reception |
| Author(s) | Yu Hoki |
| Publisher(s) | |
| Translator(s) |
| In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. |
{"_index":"bib","_type":"_doc","_id":"5049","_score":null,"_source":{"id":5049,"authors_free":[{"id":5799,"entry_id":5049,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yu Hoki","free_first_name":"Yu","free_last_name":"Hoki","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"},"abstract":"In Medieval Arabic medical texts, a specific property (kh\u0101\u1e63\u1e63a) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn S\u012bn\u0101 (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas.\r\nIbn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine.\r\nAs for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn S\u012bn\u0101 Ibn S\u012bn\u0101 claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities.\r\nTo conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. ","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5356\/jorient.57.1_33","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5049,"journal_id":null,"journal_name":"Bulletin of the Society for Near Eastern Studies in Japan","volume":"57","issue":"1","pages":"33\u201348"}},"sort":[2020]}
| Title | Averroës's Search: The Aesthetics of Failure as a Starting Point for Writing |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Variaciones Borges |
| Volume | 49 |
| Pages | 257-282 |
| Categories | Borges, Poetics, Commentary |
| Author(s) | Hernán Martínez Millán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27034385 |
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| Title | Atributos divinos y el problema de la unicidad en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Praxis Filosófica |
| Volume | 50 |
| Pages | 65-88 |
| Categories | Metaphysics, Theology |
| Author(s) | Joen Laureth Delgado Gómez , Diego Giovanni Castellanos |
| Publisher(s) | |
| Translator(s) |
| El artículo aborda la discusión acerca de la unicidad divina y la existencia de atributos, tanto en la filosofía como en la teología islámica medieval, haciendo énfasis en la obra de Averroes. Se analiza cómo en el pensamiento Islámico, al tiempo que se afirma el dogma de la unicidad divina se sostiene la existencia de atributos reales, apuntando directamente a conceptos dialecticos como unidad y multiplicidad, identidad y diferencia, o igualdad y alteridad. Así mismo, partiendo del análisis de su obra, se busca mostrar la manera en la que el pensador cordobés legitimó el uso de la razón filosófica como camino optimo y recomendado para el abordaje de las verdades religiosas. Se considera que Averroes avanzó en una doctrina teológico-filosófica particular diferente del asharismo que se estaba imponiendo en la época, resistiéndose a Al Ghazali, y reivindicando el valor la perspectiva peripatética para enriquecer el debate en el Islam. |
{"_index":"bib","_type":"_doc","_id":"5577","_score":null,"_source":{"id":5577,"authors_free":[{"id":6472,"entry_id":5577,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Joen Laureth Delgado G\u00f3mez","free_first_name":"Joen Laureth Delgado ","free_last_name":" G\u00f3mez","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6473,"entry_id":5577,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego Giovanni Castellanos","free_first_name":"Diego Giovanni ","free_last_name":"Castellanos","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Atributos divinos y el problema de la unicidad en Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Atributos divinos y el problema de la unicidad en Averroes"},"abstract":"El art\u00edculo aborda la discusi\u00f3n acerca de la unicidad divina y la existencia de atributos, tanto en la filosof\u00eda como en la teolog\u00eda isl\u00e1mica medieval, haciendo \u00e9nfasis en la obra de Averroes. Se analiza c\u00f3mo en el pensamiento Isl\u00e1mico, al tiempo que se afirma el dogma de la unicidad divina se sostiene la existencia de atributos reales, apuntando directamente a conceptos dialecticos como unidad y multiplicidad, identidad y diferencia, o igualdad y alteridad. As\u00ed mismo, partiendo del an\u00e1lisis de su obra, se busca mostrar la manera en la que el pensador cordob\u00e9s legitim\u00f3 el uso de la raz\u00f3n filos\u00f3fica como camino optimo y recomendado para el abordaje de las verdades religiosas. Se considera que Averroes avanz\u00f3 en una doctrina teol\u00f3gico-filos\u00f3fica particular diferente del asharismo que se estaba imponiendo en la \u00e9poca, resisti\u00e9ndose a Al Ghazali, y reivindicando el valor la perspectiva peripat\u00e9tica para enriquecer el debate en el Islam. ","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.25100\/pfilosofica.v0i50.8838","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5577,"journal_id":null,"journal_name":"Praxis Filos\u00f3fica","volume":"50","issue":"","pages":"65-88"}},"sort":[2020]}
| Title | From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Asclepio. Revista de Historia de la Medicina y de la Ciencia |
| Volume | 72 |
| Issue | 2 |
| Pages | 312-327 |
| Categories | al-Fārābī, Avicenna, Medicine |
| Author(s) | Miquel Forcada |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime. |
{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":[2020]}
| Title | Damnatio memoriae: On Deleting the East from Western History |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | New England Journal of Public Policy |
| Volume | 32 |
| Issue | 2 |
| Pages | 1-12 |
| Categories | Renaissance, Transmission, Tradition and Reception |
| Author(s) | Koert Debeuf |
| Publisher(s) | |
| Translator(s) |
| The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5590","_score":null,"_source":{"id":5590,"authors_free":[{"id":6487,"entry_id":5590,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Koert Debeuf","free_first_name":"Koert","free_last_name":"Debeuf","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Damnatio memoriae: On Deleting the East from Western History","title_transcript":"","title_translation":"","main_title":{"title":"Damnatio memoriae: On Deleting the East from Western History"},"abstract":"The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance.","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5590,"journal_id":null,"journal_name":"New England Journal of Public Policy","volume":"32","issue":"2","pages":"1-12"}},"sort":[2020]}
| Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Daimon, Revista de Filosofia |
| Volume | 79 |
| Pages | 195-205 |
| Categories | Review, Renaissance |
| Author(s) | Miguel Ángel Granada |
| Publisher(s) | |
| Translator(s) |
| En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
{"_index":"bib","_type":"_doc","_id":"5594","_score":null,"_source":{"id":5594,"authors_free":[{"id":6493,"entry_id":5594,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel \u00c1ngel Granada","free_first_name":"Miguel \u00c1ngel ","free_last_name":"Granada","norm_person":null}],"entry_title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)","title_transcript":"","title_translation":"","main_title":{"title":"Giordano Bruno y Averroes (a prop\u00f3sito de un art\u00edculo recientemente publicado)"},"abstract":"En un reciente art\u00edculo en Daimon C. Carri\u00f3n critica la presunta interpretaci\u00f3n \u201cen clave averro\u00edsta\u201d de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplat\u00f3nica, aduciendo la autoridad de P. O. Kristeller en contra del \u2018averro\u00edsmo\u2019 de Bruno. La presente nota responde se\u00f1alando que Carri\u00f3n no ha tomado en consideraci\u00f3n el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averro\u00edstas en dicha obra de Bruno no excluye la presencia del (neo)platonismo.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.6018\/daimon.370741","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5594,"journal_id":null,"journal_name":"Daimon, Revista de Filosofia","volume":"79","issue":"","pages":"195-205"}},"sort":[2020]}
| Title | Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Oxford Journal of Law and Religion |
| Volume | 8 |
| Issue | 1 |
| Pages | 174–205 |
| Categories | Law |
| Author(s) | Serdar Kurnaz |
| Publisher(s) | |
| Translator(s) |
| According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā). |
{"_index":"bib","_type":"_doc","_id":"4984","_score":null,"_source":{"id":4984,"authors_free":[{"id":5715,"entry_id":4984,"agent_type":"person","is_normalised":1,"person_id":1667,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Serdar Kurnaz","free_first_name":"Serdar","free_last_name":"Kurnaz","norm_person":{"id":1667,"first_name":"Serdar","last_name":"Kurnaz","full_name":"Serdar Kurnaz","short_ident":"","is_classical_name":null,"dnb_url":" http:\/\/d-nb.info\/gnd\/1064112099","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Serdar Kurnaz"}}],"entry_title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Legal Hermeneutics and Moral Theory for a \u201cLiving Shar\u012b\u02bfa\u201d. An Alternative Approach to Islamic Law in Ibn Rushd\u2019s Bid\u0101yat al-Mujtahid"},"abstract":"According to the Sunn\u012b legal tradition, legal norms should be derived from the authoritative texts of the Qur\u02be\u0101n and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maq\u0101\u1e63id at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-\u1e24af\u012bd (d 595\/1198), which is based on philosophical ethics. Ibn Rushd derives \u2018legal precepts\u2019 through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtih\u0101d, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd\u2019s legal hermeneutics in his Bid\u0101yat al-mujtahid by looking at the passages concerning sales of ritually pure (\u1e6d\u0101hir) goods and interest (rib\u0101).","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1093\/ojlr\/rwz006","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1667,"full_name":"Serdar Kurnaz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4984,"journal_id":null,"journal_name":"Oxford Journal of Law and Religion","volume":"8","issue":"1","pages":"174\u2013205"}},"sort":[2019]}
| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":[2019]}
| Title | Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi |
| Type | Article |
| Language | Turkish |
| Date | 2019 |
| Journal | Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi |
| Volume | 10 |
| Issue | 23 |
| Pages | 469-486 |
| Categories | Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias |
| Author(s) | Abdürrezzak Sevindik |
| Publisher(s) | |
| Translator(s) |
| The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar |
{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":[2019]}
| Title | Aristote et Averroës dans le Commentaire de Ferrandus de Hispania sur la 'Métaphysique' d'Aristote |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Diotima |
| Volume | 8 |
| Pages | 159–163 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Albert Zimmermann |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristoteles' De caelo im 'Großen Kommentar' des Averroes |
| Type | Article |
| Language | German |
| Date | 1985 |
| Journal | Klio |
| Volume | 67 |
| Pages | 655–657 |
| Categories | Cosmology, Aristotle |
| Author(s) | Gotthard Strohmaier |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"432","_score":null,"_source":{"id":432,"authors_free":[{"id":575,"entry_id":432,"agent_type":"person","is_normalised":1,"person_id":746,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gotthard Strohmaier","free_first_name":"Gotthard","free_last_name":"Strohmaier","norm_person":{"id":746,"first_name":"Gotthard","last_name":"Strohmaier","full_name":"Gotthard Strohmaier","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/121190676","viaf_url":"https:\/\/viaf.org\/viaf\/188934137","db_url":"https:\/\/www.deutsche-biographie.de\/pnd121190676.html","from_claudius":1,"link":"bib?authors[]=Gotthard Strohmaier"}}],"entry_title":"Aristoteles' De caelo im 'Gro\u00dfen Kommentar' des Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristoteles' De caelo im 'Gro\u00dfen Kommentar' des Averroes"},"abstract":null,"btype":3,"date":"1985","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":746,"full_name":"Gotthard Strohmaier","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":432,"journal_id":null,"journal_name":"Klio","volume":"67","issue":null,"pages":"655\u2013657"}},"sort":["Aristoteles' De caelo im 'Gro\u00dfen Kommentar' des Averroes"]}
| Title | Aristotelian Commentaries and Scientific Change. The Parisian Nominalists on the Cause of the Natural Motion of Inanimate Bodies |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Vivarium |
| Volume | 31 |
| Pages | 37–83 |
| Categories | Physics, Latin Averroism |
| Author(s) | Edith Dudley Sylla |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"722","_score":null,"_source":{"id":722,"authors_free":[{"id":881,"entry_id":722,"agent_type":"person","is_normalised":1,"person_id":695,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edith Dudley Sylla","free_first_name":"Edith Dudley","free_last_name":"Sylla","norm_person":{"id":695,"first_name":"Edith Dudley","last_name":"Sylla","full_name":"Edith Dudley Sylla","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115586679","viaf_url":"https:\/\/viaf.org\/viaf\/45036137","db_url":"https:\/\/www.deutsche-biographie.de\/pnd115586679.html","from_claudius":1,"link":"bib?authors[]=Edith Dudley Sylla"}}],"entry_title":"Aristotelian Commentaries and Scientific Change. The Parisian Nominalists on the Cause of the Natural Motion of Inanimate Bodies","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotelian Commentaries and Scientific Change. The Parisian Nominalists on the Cause of the Natural Motion of Inanimate Bodies"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":695,"full_name":"Edith Dudley Sylla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":722,"journal_id":null,"journal_name":"Vivarium","volume":"31","issue":null,"pages":"37\u201383"}},"sort":["Aristotelian Commentaries and Scientific Change. The Parisian Nominalists on the Cause of the Natural Motion of Inanimate Bodies"]}
| Title | Aristotelismo en Al-Andalus. A través del ejemplo del De generatione |
| Type | Article |
| Language | Spanish |
| Date | 1994 |
| Journal | Revista del Instituto Egipcio de Estudios IslámicosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo árabe, el europeo y el americano) (1. 1991. Sevilla) |
| Volume | 26 |
| Pages | 49–67 |
| Categories | Influence |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1200","_score":null,"_source":{"id":1200,"authors_free":[{"id":1384,"entry_id":1200,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Aristotelismo en Al-Andalus. A trav\u00e9s del ejemplo del De generatione","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotelismo en Al-Andalus. A trav\u00e9s del ejemplo del De generatione"},"abstract":null,"btype":3,"date":"1994","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1200,"journal_id":null,"journal_name":"Revista del Instituto Egipcio de Estudios Isl\u00e1micosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo \u00e1rabe, el europeo y el americano) (1. 1991. Sevilla)","volume":"26","issue":null,"pages":"49\u201367"}},"sort":["Aristotelismo en Al-Andalus. A trav\u00e9s del ejemplo del De generatione"]}
| Title | Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios |
| Type | Article |
| Language | Spanish |
| Date | 1995 |
| Journal | La ciudad de Dios |
| Volume | 208 |
| Pages | 353–364 |
| Categories | Influence |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"458","_score":null,"_source":{"id":458,"authors_free":[{"id":601,"entry_id":458,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios"},"abstract":null,"btype":3,"date":"1995","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":458,"journal_id":null,"journal_name":"La ciudad de Dios","volume":"208","issue":null,"pages":"353\u2013364"}},"sort":["Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios"]}
| Title | Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham |
| Type | Article |
| Language | German |
| Date | 2019 |
| Journal | Revista Portuguesa de Filosofia |
| Volume | 75 |
| Issue | 3 |
| Pages | 1739–1762 |
| Categories | Politics, Latin Averroism, Tradition and Reception, Ockham |
| Author(s) | Jürgen Miethke |
| Publisher(s) | |
| Translator(s) |
| The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”. |
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| Title | Aristotle and Averroes on Coming-to-be and Passing-away |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Oriens |
| Volume | 35 |
| Pages | 1–34 |
| Categories | Natural Philosophy, Aristotle |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"711","_score":null,"_source":{"id":711,"authors_free":[{"id":869,"entry_id":711,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Aristotle and Averroes on Coming-to-be and Passing-away","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotle and Averroes on Coming-to-be and Passing-away"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":711,"journal_id":null,"journal_name":"Oriens","volume":"35","issue":null,"pages":"1\u201334"}},"sort":["Aristotle and Averroes on Coming-to-be and Passing-away"]}
| Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Review of Communication |
| Volume | 7 |
| Issue | 4 |
| Pages | 369-387 |
| Categories | Commentary, Aristotle, Influence, Rhetoric |
| Author(s) | Carol Lea Clark |
| Publisher(s) | |
| Translator(s) |
| During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":["Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"]}
| Title | Aristotle's "Poetics" in the Fourteenth Century |
| Type | Article |
| Language | English |
| Date | 1970 |
| Journal | Studies in Philology |
| Volume | 67 |
| Issue | 3 |
| Pages | 278-294 |
| Categories | Aristotle, Poetics, Commentary, Tradition and Reception |
| Author(s) | William F. Boggess |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4173682 |
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| Title | Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes Commentary |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Journal of Value Inquiry |
| Volume | 35 |
| Issue | 3 |
| Pages | 391-412 |
| Categories | Aristotle, Commentary, Poetics, Logic |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
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