{"_index":"bib","_type":"_doc","_id":"281","_score":null,"_source":{"id":281,"authors_free":[{"id":414,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}},{"id":415,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"},"abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":2},{"id":1288,"full_name":"Gabriele Galluzzo","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"1741","_score":null,"_source":{"id":1741,"authors_free":[{"id":2008,"entry_id":1741,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate","title_transcript":"","title_translation":"","main_title":{"title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate"},"abstract":"The first criticism of Avicenna in Averroes\u2019s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna\u2019s doctrine of the asexual (so-called \u2018spontaneous\u2019) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes\u2019s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes\u2019s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna\u2019s alleged fame in philosophy; the insistence on Avicenna\u2019s agreement and consonance with contemporary thinkers, a fact that in Averroes\u2019s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna\u2019s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_2","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1741,"section_of":241,"pages":"37\u201354","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"1745","_score":null,"_source":{"id":1745,"authors_free":[{"id":2012,"entry_id":1745,"agent_type":"person","is_normalised":1,"person_id":1482,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nicholas Holland","free_first_name":"Nicholas","free_last_name":"Holland","norm_person":{"id":1482,"first_name":"Nicholas","last_name":"Holland","full_name":"Nicholas Holland","short_ident":"NicHol","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Nicholas Holland"}}],"entry_title":"The Transmutations of a Young Averroist: Agostino Nifo\u2019s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences","title_transcript":"","title_translation":"","main_title":{"title":"The Transmutations of a Young Averroist: Agostino Nifo\u2019s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences"},"abstract":"This chapter examines Agostino Nifo\u2019s analysis of the nature of celestial influence on the sublunary world in his commentary on Averroes\u2019s Destructio destructionum (Tah\u0101fut al-Tah\u0101fut). First it explores how Nifo derives from sources contained in Averroes\u2019s work and through the mediation of Albertus Magnus and other Latin philosophers, the idea that the heavenly bodies may cause \u2018spiritual\u2019 or \u2018intentional\u2019 as well as physical or corporeal change in the sublunary world. In his commentary (1497) on the fourteenth dispute of the Destructio, Nifo brings this dualist model of celestial influence together with material drawn from Neoplatonic, Hermetic and astrological sources in order to explain the principles of prophecy, alchemy, demonology and magnetism. Where Averroes had associated celestial influence with a form of unintentional causality, Nifo\u2019s account suggests that celestial bodies follow patterns of intentional activity. In this way, celestial bodies are seen as a cause of change in the sublunary world, in general, and on man, in particular. The closing section contrasts Nifo\u2019s method of synthesising conflicting philosophical positions and his defense of astrology with the work of his contemporary and sometime associate Giovanni Pico della Mirandola.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_6","ti_url":"","categories":[{"id":59,"category_name":"Agostino Nifo","link":"bib?categories[]=Agostino Nifo"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1482,"full_name":"Nicholas Holland","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1745,"section_of":241,"pages":"99\u2013124","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

{"_index":"bib","_type":"_doc","_id":"1742","_score":null,"_source":{"id":1742,"authors_free":[{"id":2009,"entry_id":1742,"agent_type":"person","is_normalised":1,"person_id":709,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Burnett","free_first_name":"Charles","free_last_name":"Burnett","norm_person":{"id":709,"first_name":"Charles","last_name":"Burnett","full_name":"Charles Burnett","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/137454031","viaf_url":"https:\/\/viaf.org\/viaf\/79051939","db_url":"https:\/\/www.deutsche-biographie.de\/pnd137454031.html","from_claudius":1,"link":"bib?authors[]=Charles Burnett"}}],"entry_title":"Revisiting the 1552\u20131550 and 1562 Aristotle-Averroes Edition","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting the 1552\u20131550 and 1562 Aristotle-Averroes Edition"},"abstract":"This article analyses the changes that were made between the well-known edition of all the works of Aristotle with the commentaries of Averroes published by Giunta brothers in Venice in 1550 (with a prefatory volume dated 1552), and an edition of 1562 from the same publishing house. It shows how the differences reflect the changes of interest in the time, especially in the University of Padua.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_3","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":709,"full_name":"Charles Burnett","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1742,"section_of":241,"pages":"55\u201364","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}