| Title | The Oxford Handbook of Islamic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2016 |
| Publication Place | New York, NY |
| Publisher | Oxford University Press |
| Series | Oxford handbooks |
| Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
| Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
| Publisher(s) | |
| Translator(s) |
| The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
{"_index":"bib","_type":"_doc","_id":"5212","_score":null,"_source":{"id":5212,"authors_free":[{"id":6012,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Khaled El-Rouayheb","free_first_name":"Khaled","free_last_name":"El-Rouayheb ","norm_person":null},{"id":6013,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sabine Schmidtke","free_first_name":"Sabine","free_last_name":"Schmidtke","norm_person":null}],"entry_title":"The Oxford Handbook of Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"The Oxford Handbook of Islamic Philosophy"},"abstract":"The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.","btype":4,"date":"2016","language":"English","online_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.001.0001","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5212,"pubplace":"New York, NY","publisher":"Oxford University Press","series":"Oxford handbooks ","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | La découverte des méthodes démonstratives des dogmes religieux et l’exposé des ambiguïtés déviatrices et des innovations déroutantes resultant de l’interprétation de ces dogmes (Kitâb al-Kashf ‘an manâhij al-adilla fî ‘aqâ’id al-milla wa ta’rîf mâ waqa’a fîhâ bi-hasb al-ta’wîl min al-shubuh al-muzîgha wa-l-bida’ al-muzilla) |
| Type | Monograph |
| Language | French |
| Date | 2016 |
| Publication Place | Tunis |
| Publisher | Académie Tunisienne des Sciences, des Lettres et des Arts Beït al-Hikma |
| Categories | Surveys, Theology, Relation between Philosophy and Theology |
| Author(s) | Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5208","_score":null,"_ignored":["main_title.title.keyword"],"_source":{"id":5208,"authors_free":[{"id":6006,"entry_id":5208,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelmajid El Ghannouchi","free_first_name":"Abdelmajid","free_last_name":"El Ghannouchi","norm_person":null},{"id":6007,"entry_id":5208,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mokdad Arfa-Mensia","free_first_name":"Mokdad","free_last_name":"Arfa-Mensia","norm_person":null}],"entry_title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l\u2019expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes resultant de l\u2019interpr\u00e9tation de ces dogmes (Kit\u00e2b al-Kashf \u2018an man\u00e2hij al-adilla f\u00ee \u2018aq\u00e2\u2019id al-milla wa ta\u2019r\u00eef m\u00e2 waqa\u2019a f\u00eeh\u00e2 bi-hasb al-ta\u2019w\u00eel min al-shubuh al-muz\u00eegha wa-l-bida\u2019 al-muzilla)","title_transcript":"","title_translation":"","main_title":{"title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l\u2019expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes resultant de l\u2019interpr\u00e9tation de ces dogmes (Kit\u00e2b al-Kashf \u2018an man\u00e2hij al-adilla f\u00ee \u2018aq\u00e2\u2019id al-milla wa ta\u2019r\u00eef m\u00e2 waqa\u2019a f\u00eeh\u00e2 bi-hasb al-ta\u2019w\u00eel min al-shubuh al-muz\u00eegha wa-l-bida\u2019 al-muzilla)"},"abstract":"","btype":1,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5208,"pubplace":"Tunis","publisher":"Acad\u00e9mie Tunisienne des Sciences, des Lettres et des Arts Be\u00eft al-Hikma","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 26 |
| Issue | 1 |
| Pages | 161–184 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":[2016]}
| Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Cambridge, Massachusetts; London, England |
| Publisher | Harvard University Press |
| Series | I Tatti Studies in Italian Renaissance History |
| Categories | Renaissance, Science, Influence |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
{"_index":"bib","_type":"_doc","_id":"5248","_score":null,"_source":{"id":5248,"authors_free":[{"id":6057,"entry_id":5248,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance","title_transcript":"","title_translation":"","main_title":{"title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance"},"abstract":"Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5248,"pubplace":"Cambridge, Massachusetts; London, England","publisher":"Harvard University Press","series":"I Tatti Studies in Italian Renaissance History","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5252","_score":null,"_source":{"id":5252,"authors_free":[{"id":6061,"entry_id":5252,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen R. Ogden","free_first_name":"Stephen R.","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"On a Possible Argument for Averroes\u2019s Single Separate Intellect","title_transcript":"","title_translation":"","main_title":{"title":"On a Possible Argument for Averroes\u2019s Single Separate Intellect"},"abstract":"","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5252,"journal_id":null,"journal_name":"Oxford Studies in Medieval Philosophy","volume":"4","issue":"","pages":"27\u201363"}},"sort":[2016]}
| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
{"_index":"bib","_type":"_doc","_id":"5255","_score":null,"_source":{"id":5255,"authors_free":[{"id":6064,"entry_id":5255,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John Sellars","free_first_name":"John","free_last_name":"Sellars","norm_person":null}],"entry_title":"Pomponazzi Contra Averroes on the Intellect","title_transcript":"","title_translation":"","main_title":{"title":"Pomponazzi Contra Averroes on the Intellect"},"abstract":"This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2015.1063979","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5255,"journal_id":null,"journal_name":"British Journal for the History of Philosophy","volume":"24","issue":"1","pages":"45\u201366"}},"sort":[2016]}
{"_index":"bib","_type":"_doc","_id":"5258","_score":null,"_source":{"id":5258,"authors_free":[{"id":6067,"entry_id":5258,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mustafa Yildiz","free_first_name":"Mustafa","free_last_name":"Yildiz","norm_person":null}],"entry_title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d"},"abstract":"","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/islamicphil2016104","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5258,"journal_id":null,"journal_name":"Journal of Islamic Philosophy","volume":"10","issue":"","pages":"62\u2013103"}},"sort":[2016]}
| Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
{"_index":"bib","_type":"_doc","_id":"5256","_score":null,"_source":{"id":5256,"authors_free":[{"id":6065,"entry_id":5256,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"Philosophy and Power in Averro\u00ebs","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Power in Averro\u00ebs"},"abstract":"Welnak comments on \u201cWisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic,\u201d\r\nThe Maghreb Review, 40.3 (2015): 308-318 by Colmo","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5256,"journal_id":null,"journal_name":"The Maghreb Review","volume":"41","issue":"2","pages":"325\u2013335"}},"sort":[2016]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[2016]}
| Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Edinburgh |
| Publisher | Edinburgh University Press |
| Series | Encounters in Law & Philosophy: ELP |
| Categories | Law, Surveys, Metaphysics, Politics |
| Author(s) | Emanuele Castrucci |
| Publisher(s) | |
| Translator(s) |
| A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
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| Title | Averroes' Search Today: Beit al-Hikmah and Translation in Morocco |
| Type | Article |
| Language | English |
| Date | 1994 |
| Journal | Qui Parle |
| Volume | 7 |
| Issue | 2 |
| Pages | 80-109 |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Mustapha Kamal |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20686003 |
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| Title | Averroes' Short Commentary on Aristotle's De Anima |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 8 |
| Pages | 511–549 |
| Categories | Psychology, De anima |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Three Commentaries on De anima |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
| Pages | 199–216 |
| Categories | Psychology, De anima |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Treatises on the Intellect |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 381–389 |
| Categories | Commentary, Psychology, Intellect |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Understanding of the Philosopher's Role in Society |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
| Pages | 113–122 |
| Categories | Politics |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Use of Examples in his Middle Commentary on the Prior Analytics and Some Remarks on his Role as Commentator |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 91–113 |
| Categories | Logic |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| Averroes wrote three kinds of commentaries on the books of Aristotle - epitomes, middle commentaries, and long commentaries - and each kind had its own purposes. His aims may have also differed from text to text. That is, it seems reasonable to assume that he would stick closer to Aristotle in the logical works than, for example, in the metaphysical works. The present study investigates what may be called the “theological aspects” of Averroes' commentaries, and explores the commentary of Averroes that appears least likely to contain such elements, the Middle Commentary on the Prior Analytics. The Prior Analytics is perhaps the most straightforward, even pedantic, of all of Aristotle's writings, and of Averroes' three kinds of commentaries, it is the middle commentaries which are least likely to diverge or digress from the text of Aristotle. The only trace of a religious hand in the commentary is Averroes' use of examples, and, in particular, examples that conclude that “the world is created” and the like. It is argued that Averroes chose these examples to show the traditionalist reading public the falsity of the theologians claims against the logic of the philosophers. The Appendix to the article shows that medieval commentators on Averroes' commentaries were also struck by his “creation of the world” examples. |
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| Title | Averroes' commentary on Plato's "Republic" |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Commentary, Plato, Politics |
| Author(s) | Averroes , Erwin I. J. Rosenthal |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' commentary on Plato's Republic and the missing politics |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
| Pages | 195-203 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' contribution to embryology |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 109–121 |
| Categories | Medicine, Natural Philosophy |
| Author(s) | Carmela Baffioni |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung |
| Type | Book Section |
| Language | German |
| Date | 2005 |
| Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
| Pages | ?-? |
| Categories | Rhetoric |
| Author(s) | Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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