Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
Type | Article |
Language | Spanish |
Date | 2021 |
Journal | Endoxa |
Volume | 48 |
Pages | 15-46 |
Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}
Title | Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr |
Type | Article |
Language | English |
Date | 2021 |
Journal | American journal of Islam and society |
Volume | 38 |
Issue | 1/2 |
Pages | 60-92 |
Categories | al-Ġazālī, Relation between Philosophy and Theology, Theology |
Author(s) | Saja Parvizian |
Publisher(s) | |
Translator(s) |
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well. |
{"_index":"bib","_type":"_doc","_id":"5566","_score":null,"_source":{"id":5566,"authors_free":[{"id":6460,"entry_id":5566,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saja Parvizian","free_first_name":"Saja ","free_last_name":"Parvizian","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00ebs' Takfir of al-Ghaz\u0101l\u012b: Ta'w\u012bl and Causal Kufr"},"abstract":"Al-Ghaza\u0304l\u0131\u0304 famously claims in the Incoherence of the Philosophers that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroe\u0308s claims in the Decisive Treatise that al-Fa\u0304ra\u0304bi\u0304 and Avicenna are not unbelievers; rather, al-Ghaza\u0304l\u0131\u0304 is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroe\u0308s\u2019 legal and philosophical argument for why al-Ghaza\u0304l\u0131\u0304 is an unbeliever. The crux of Averroe\u0308s\u2019 argument is that al-Ghaza\u0304l\u0131\u0304 has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people\u2019s unbelief, al-Ghaza\u0304l\u0131\u0304 is an unbeliever as well.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.35632\/ajis.v38i1-2.735","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5566,"journal_id":null,"journal_name":"American journal of Islam and society","volume":"38","issue":"1\/2","pages":"60-92"}},"sort":[2021]}
Title | Pico e Averroè: Alcune note a margine |
Type | Article |
Language | Icelandic |
Date | 2021 |
Journal | La Cultura, Rivista di Filosofia e Filologia |
Volume | 59 |
Issue | 2 |
Pages | 313-331 |
Categories | Averroism |
Author(s) | Pietro Secchi |
Publisher(s) | |
Translator(s) |
The diffusion and the significance of Averroism in the Renaissance European culture has been long investigated so far. Even recently, the issue has been faced by scholars like Loris Sturlese, Sergio Landucci, Guido Giglioni. The very presence of this cultural orientation within Pico della Mirandola's thought has been the goal of the studies of Giovanni Licata, who focused his attention on the pivotal role of Elia Del Medigo. The aim of this paper, even through the new researches of Ovanes Akopyan and Giovanna Murano, is to propose a direct relationship between Pico and Averroes, due to the reading of 'The Incoherence of Incoherence'. Two aspects are decisive: (1) the use of Averroes as a device to reach the Concord and to 'move' Aristotle towards Plato, and (2) his strong influence on the philosophical anthropology, which is based on the autopoietic nature of man. (edited) |
{"_index":"bib","_type":"_doc","_id":"5562","_score":null,"_source":{"id":5562,"authors_free":[{"id":6456,"entry_id":5562,"agent_type":"person","is_normalised":null,"person_id":1845,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pietro Secchi","free_first_name":"Pietro","free_last_name":"Secchi","norm_person":{"id":1845,"first_name":"Pietro","last_name":"Secchi","full_name":"Pietro Secchi","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168603013","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Pietro Secchi"}}],"entry_title":"Pico e Averro\u00e8: Alcune note a margine","title_transcript":"","title_translation":"","main_title":{"title":"Pico e Averro\u00e8: Alcune note a margine"},"abstract":"The diffusion and the significance of Averroism in the Renaissance European culture has been long investigated so far. Even recently, the issue has been faced by scholars like Loris Sturlese, Sergio Landucci, Guido Giglioni. The very presence of this cultural orientation within Pico della Mirandola's thought has been the goal of the studies of Giovanni Licata, who focused his attention on the pivotal role of Elia Del Medigo. The aim of this paper, even through the new researches of Ovanes Akopyan and Giovanna Murano, is to propose a direct relationship between Pico and Averroes, due to the reading of 'The Incoherence of Incoherence'. Two aspects are decisive: (1) the use of Averroes as a device to reach the Concord and to 'move' Aristotle towards Plato, and (2) his strong influence on the philosophical anthropology, which is based on the autopoietic nature of man. (edited)","btype":3,"date":"2021","language":"Icelandic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1845,"full_name":"Pietro Secchi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5562,"journal_id":null,"journal_name":"La Cultura, Rivista di Filosofia e Filologia","volume":"59","issue":"2","pages":"313-331"}},"sort":[2021]}
Title | Two prologues of Averroe to physics and the ultimate human happiness |
Type | Article |
Language | Italian |
Date | 2021 |
Journal | Giornale Critico Della Filosofia Italiana |
Volume | 17 |
Issue | 3 |
Pages | 457-474 |
Categories | Physics, Commentary |
Author(s) | Fiorella Retucci |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5568","_score":null,"_source":{"id":5568,"authors_free":[{"id":6462,"entry_id":5568,"agent_type":"person","is_normalised":null,"person_id":1847,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fiorella Retucci","free_first_name":"Fiorella","free_last_name":"Retucci","norm_person":{"id":1847,"first_name":"Fiorella","last_name":"Retucci","full_name":"Fiorella Retucci","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1035265265","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Fiorella Retucci"}}],"entry_title":"Two prologues of Averroe to physics and the ultimate human happiness","title_transcript":"","title_translation":"","main_title":{"title":"Two prologues of Averroe to physics and the ultimate human happiness"},"abstract":"","btype":3,"date":"2021","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1847,"full_name":"Fiorella Retucci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5568,"journal_id":null,"journal_name":"Giornale Critico Della Filosofia Italiana","volume":"17","issue":"3","pages":"457-474"}},"sort":[2021]}
Title | La vérité dans l'épistémè islamique post-averroecien. La théorie de la vérité chez Averroès pourra-t-elle contribuer au dialogue interculturel contemporain? |
Type | Article |
Language | English |
Date | 2021 |
Journal | Science et Esprit, Revue de philosophie et de théologie |
Volume | 73 |
Issue | 1-2 |
Pages | 177-196 |
Categories | Relation between Philosophy and Theology, Epistemology |
Author(s) | Mounia Aît Kabboura |
Publisher(s) | |
Translator(s) |
Averroes (Ibn Rushd 1126-1198), philosopher and magistrate, came into conflict with the 'Maliki' jurists and the 'Ash'rite Salafist' theologians of his time who held to the traditionalist and literalist thought according to which the truth is explicit in the revealed text so that it does not require interpretation. Averroes developed a new conception of truth whose goal was to reconcile two different orders of truth. These are variously described as revelation and reason, or faith and the faculty of human judgment, or the truth through others rather than the truth through oneself. By deepening the rationalism of Aristotle, he brought to light the new intellectual conditions that Maimonides, among the Jews, and Thomas Aquinas, among the Catholics, took advantage of to develop new theological systems. All medieval thought was marked by the following duality: revelation versus rationality (hermeneutical and philosophical), or in other words by a desire to harmonise the given revealed according to the necessary constraints of reason. Can the theory of truth in Averroes contribute to better, flexible, and peaceful integration of Muslims in plural societies? This text proposes to examine theory of truth of Averroes presented in 'Fasl al-Maqâl' ('The Decisive Treaty') and 'Tahâfut al tahafut' ('The Incoherence of Inconsistency'), and then to examine the conditions of the abandonment of this theory in the post-Averroes Islamic episteme that retained only the truth of revelation. Finally, this text will show that Averroes's conception of truth is fundamentally a philosophy of recognition driven by three universal principles: (1) understanding the others in their own system of reference, (2) understanding freedom as a responsibility in the search for truth, (3) recognising the right to be different through respect for others. (edited) |
{"_index":"bib","_type":"_doc","_id":"5570","_score":null,"_source":{"id":5570,"authors_free":[{"id":6464,"entry_id":5570,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mounia A\u00eet Kabboura","free_first_name":"Mounia A\u00eet","free_last_name":"Kabboura","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"La v\u00e9rit\u00e9 dans l'\u00e9pist\u00e9m\u00e8 islamique post-averroecien. La th\u00e9orie de la v\u00e9rit\u00e9 chez Averro\u00e8s pourra-t-elle contribuer au dialogue interculturel contemporain?","title_transcript":"","title_translation":"","main_title":{"title":"La v\u00e9rit\u00e9 dans l'\u00e9pist\u00e9m\u00e8 islamique post-averroecien. La th\u00e9orie de la v\u00e9rit\u00e9 chez Averro\u00e8s pourra-t-elle contribuer au dialogue interculturel contemporain?"},"abstract":"Averroes (Ibn Rushd 1126-1198), philosopher and magistrate, came into conflict with the 'Maliki' jurists and the 'Ash'rite Salafist' theologians of his time who held to the traditionalist and literalist thought according to which the truth is explicit in the revealed text so that it does not require interpretation. Averroes developed a new conception of truth whose goal was to reconcile two different orders of truth. These are variously described as revelation and reason, or faith and the faculty of human judgment, or the truth through others rather than the truth through oneself. By deepening the rationalism of Aristotle, he brought to light the new intellectual conditions that Maimonides, among the Jews, and Thomas Aquinas, among the Catholics, took advantage of to develop new theological systems. All medieval thought was marked by the following duality: revelation versus rationality (hermeneutical and philosophical), or in other words by a desire to harmonise the given revealed according to the necessary constraints of reason. Can the theory of truth in Averroes contribute to better, flexible, and peaceful integration of Muslims in plural societies? This text proposes to examine theory of truth of Averroes presented in 'Fasl al-Maq\u00e2l' ('The Decisive Treaty') and 'Tah\u00e2fut al tahafut' ('The Incoherence of Inconsistency'), and then to examine the conditions of the abandonment of this theory in the post-Averroes Islamic episteme that retained only the truth of revelation. Finally, this text will show that Averroes's conception of truth is fundamentally a philosophy of recognition driven by three universal principles: (1) understanding the others in their own system of reference, (2) understanding freedom as a responsibility in the search for truth, (3) recognising the right to be different through respect for others. (edited)","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5570,"journal_id":null,"journal_name":"Science et Esprit, Revue de philosophie et de th\u00e9ologie","volume":"73","issue":" 1-2","pages":"177-196"}},"sort":[2021]}
Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
Type | Article |
Language | English |
Date | 2021 |
Journal | mevzu |
Volume | 5 |
Pages | 39-66 |
Categories | Aristotle, Commentary, De anima, Intellect |
Author(s) | Musa Duman |
Publisher(s) | |
Translator(s) |
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}
In the Islamic Golden Age, medicine flourished by the practice of Persian, Arab and Greek physicians (9th to 13th century AD). Ibn rushd (1126–1198 AD) was renowned physician in that period, influenced the progress of medicine by his writings. He was the stalwart of medical sciences and owner of many writings in various fields of science. One of his writings in medicine was “Al- Kulliyat fi Al-Tibb” (Colliget or “Generalities on Medicine”). Many of his writings were studied in every part of globe. Now a day it is need of hour to generalize his knowledge for further researches. In this paper it is trying to compile his historical aspect of life as well as writings. |
{"_index":"bib","_type":"_doc","_id":"5591","_score":null,"_source":{"id":5591,"authors_free":[{"id":6488,"entry_id":5591,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Azizur Rahman","free_first_name":"Azizur","free_last_name":"Rahman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6489,"entry_id":5591,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohd Zulkifle","free_first_name":"Mohd","free_last_name":"Zulkifle","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6490,"entry_id":5591,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aumir Rasool","free_first_name":"Aumir ","free_last_name":"Rasool","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Biographical review of Ibn Rushd (Averroes) - A physician of 12th CE","title_transcript":"","title_translation":"","main_title":{"title":"Biographical review of Ibn Rushd (Averroes) - A physician of 12th CE"},"abstract":"In the Islamic Golden Age, medicine flourished by the practice of Persian, Arab and Greek physicians (9th to 13th century AD). Ibn rushd (1126\u20131198 AD) was renowned physician in that period, influenced the progress of medicine by his writings. He was the stalwart of medical sciences and owner of many writings in various fields of science. One of his writings in medicine was \u201cAl- Kulliyat fi Al-Tibb\u201d (Colliget or \u201cGeneralities on Medicine\u201d). Many of his writings were studied in every part of globe. Now a day it is need of hour to generalize his knowledge for further researches. In this paper it is trying to compile his historical aspect of life as well as writings.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1177\/0967772020981310","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5591,"journal_id":null,"journal_name":"Journal of Medical Biography","volume":"30","issue":"4","pages":"214-216"}},"sort":[2021]}
Title | One More (Unsuccessful) Reconciliation: Giovanni Pico della Mirandola on Averroes and Islamic Philosophy |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 80–115 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Ovanes Akopyan |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"4999","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":4999,"authors_free":[{"id":5734,"entry_id":4999,"agent_type":"person","is_normalised":1,"person_id":1672,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ovanes Akopyan","free_first_name":"Ovanes","free_last_name":"Akopyan","norm_person":{"id":1672,"first_name":"Ovanes","last_name":"Akopyan","full_name":"Ovanes Akopyan","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1225491150","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Ovanes Akopyan"}}],"entry_title":"One More (Unsuccessful) Reconciliation: Giovanni Pico della Mirandola on Averroes and Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"One More (Unsuccessful) Reconciliation: Giovanni Pico della Mirandola on Averroes and Islamic Philosophy"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1672,"full_name":"Ovanes Akopyan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":4999,"section_of":4998,"pages":"80\u2013115","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
Title | Averroism between the 15th and 17th Century |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Nordhausen |
Publisher | Verlag Traugott Bautz |
Series | Studia Classica et Mediaevalia |
Volume | 28 |
Categories | Averroism, Latin Averroism, Jewish Averroism, Tradition and Reception |
Author(s) | Jozef Matula |
Publisher(s) | |
Translator(s) |
The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference "Averroism between the 15th and 17th century," which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palacký University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions. |
{"_index":"bib","_type":"_doc","_id":"4998","_score":null,"_source":{"id":4998,"authors_free":[{"id":5733,"entry_id":4998,"agent_type":"person","is_normalised":1,"person_id":1670,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Jozef Matula","free_first_name":" Jozef ","free_last_name":" Matula","norm_person":{"id":1670,"first_name":"Jozef","last_name":"Matula","full_name":"Jozef Matula","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1217677569","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Jozef Matula"}}],"entry_title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","main_title":{"title":"Averroism between the 15th and 17th Century"},"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","btype":4,"date":"2021","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1670,"full_name":"Jozef Matula","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
Title | Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge |
Type | Article |
Language | English |
Date | 2021 |
Journal | Res philosophica |
Volume | 98 |
Issue | 2 |
Pages | 261–281 |
Categories | no categories |
Author(s) | Kirk Lougheed |
Publisher(s) | |
Translator(s) |
Epistemic paternalism occurs when a decision is made for an agent which helps them arrive at the truth, though they didn’t consent to that decision (and sometimes weren’t even aware of it). Common defenses of epistemic paternalism claim that it can help promote positive veritistic results. In other words, epistemic paternalism is often good for inquiry. I argue that there is often a better alternative available to epistemic paternalism in the form of what I call Open Group Inquiry. I then examine how Open Group Inquiry can be applied to cases of religious inquiry, while noting that epistemic paternalism is impermissible in cases of general religious inquiry. I argue that in the case of religious inquiry, there are serious questions about what constitutes evidence along with how to evaluate it. Rather than posing a particular worry for Open Group Inquiry, I suggest these questions pose a problem for religious inquiry in general. I conclude that while it very much matters how concepts like religious knowledge, religious faith, scepticism, etc., are defined, these considerations may well pave the way for a novel argument for religious scepticism. |
{"_index":"bib","_type":"_doc","_id":"5015","_score":null,"_source":{"id":5015,"authors_free":[{"id":5751,"entry_id":5015,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kirk Lougheed","free_first_name":"Kirk","free_last_name":"Lougheed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge","title_transcript":"","title_translation":"","main_title":{"title":"Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge"},"abstract":"Epistemic paternalism occurs when a decision is made for an agent which helps them arrive at the truth, though they didn\u2019t consent to that decision (and sometimes weren\u2019t even aware of it). Common defenses of epistemic paternalism claim that it can help promote positive veritistic results. In other words, epistemic paternalism is often good for inquiry. I argue that there is often a better alternative available to epistemic paternalism in the form of what I call Open Group Inquiry. I then examine how Open Group Inquiry can be applied to cases of religious inquiry, while noting that epistemic paternalism is impermissible in cases of general religious inquiry. I argue that in the case of religious inquiry, there are serious questions about what constitutes evidence along with how to evaluate it. Rather than posing a particular worry for Open Group Inquiry, I suggest these questions pose a problem for religious inquiry in general. I conclude that while it very much matters how concepts like religious knowledge, religious faith, scepticism, etc., are defined, these considerations may well pave the way for a novel argument for religious scepticism.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.11612\/resphil.2041","ti_url":"","categories":[],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5015,"journal_id":null,"journal_name":"Res philosophica","volume":"98","issue":"2","pages":"261\u2013281"}},"sort":[2021]}
Title | Akılsal Zorunluluk ve Dinî Meşruiyet Bağlamında İbn Rüşd’ün Felsefe Savunusu |
Translation | The Defense of Philosophy According to Averroes in the Context of Rational Necessity and Religious Legitimacy |
Type | Article |
Language | Turkish |
Date | 2021 |
Journal | Anemon Muş Alparslan Üniversitesi Sosyal Bilimler Dergisi |
Volume | 9 (İDEKTA) |
Pages | 131-139 |
Categories | Relation between Philosophy and Theology |
Author(s) | Rafiz Manafov , Adem Akman |
Publisher(s) | |
Translator(s) |
İbn Rüşd İslam düşüncesinin akli temellerinin ve felsefi düşüncenin gerilemeye yüz tuttuğu bir dönemin filozofudur. O, felsefi açıdan dinin konumunu gerekli gördüğü kadar, din açısından da felsefenin kaçınılmazlığına inanır. Çalışmamızın özünü ve amacını İbn Rüşd’ün felsefesindeki temel kavram ve düşünceler oluşturmaktadır. Makalede felsefenin İbn Rüşd açısından akli zorunluluk ve dinsel meşruiyeti sorgulanmakta, felsefi ve dini veriler ışığında değerlendirilmektedir. Dinsel veriler ve rasyonel gereklilik bağlamında İbn Rüşd’ün felsefe savunusunun özellikleri ortaya konmakta ve önemi vurgulanmaktadır. Averroes is a philosopher of an era in which the rational foundations of Islamic thought weakening, and the philosophical mind was on the verge of decline. He regards the position of religion as possible and necessary in terms of philosophy, he sees philosophical activity necessary in terms of religion. The purpose and essence of our study based on the main principles and defenses of philosophy of Averroes. It discusses the rational necessity and religious legitimacy of philosophy in the context of Averroes’ defense of philosophy. It focuses on importance of philosophy in the eyes of Averroes and how he legitimize philosophy in terms of religion. |
{"_index":"bib","_type":"_doc","_id":"5578","_score":null,"_source":{"id":5578,"authors_free":[{"id":6474,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafiz Manafov","free_first_name":"Rafiz ","free_last_name":"Manafov","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6475,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adem Akman","free_first_name":"Adem ","free_last_name":"Akman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu","title_transcript":"","title_translation":"The Defense of Philosophy According to Averroes in the Context of Rational Necessity and Religious Legitimacy","main_title":{"title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"},"abstract":"\u0130bn R\u00fc\u015fd \u0130slam d\u00fc\u015f\u00fcncesinin akli temellerinin ve felsefi d\u00fc\u015f\u00fcncenin gerilemeye y\u00fcz tuttu\u011fu bir d\u00f6nemin filozofudur. O, felsefi a\u00e7\u0131dan dinin konumunu gerekli g\u00f6rd\u00fc\u011f\u00fc kadar, din a\u00e7\u0131s\u0131ndan da felsefenin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131na inan\u0131r. \u00c7al\u0131\u015fmam\u0131z\u0131n \u00f6z\u00fcn\u00fc ve amac\u0131n\u0131 \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefesindeki temel kavram ve d\u00fc\u015f\u00fcnceler olu\u015fturmaktad\u0131r. Makalede felsefenin \u0130bn R\u00fc\u015fd a\u00e7\u0131s\u0131ndan akli zorunluluk ve dinsel me\u015fruiyeti sorgulanmakta, felsefi ve dini veriler \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirilmektedir. Dinsel veriler ve rasyonel gereklilik ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefe savunusunun \u00f6zellikleri ortaya konmakta ve \u00f6nemi vurgulanmaktad\u0131r.\r\n\r\nAverroes is a philosopher of an era in which the rational foundations of Islamic thought weakening, and the philosophical mind was on the verge of decline. He regards the position of religion as possible and necessary in terms of philosophy, he sees philosophical activity necessary in terms of religion. The purpose and essence of our study based on the main principles and defenses of philosophy of Averroes. It discusses the rational necessity and religious legitimacy of philosophy in the context of Averroes\u2019 defense of philosophy. It focuses on importance of philosophy in the eyes of Averroes and how he legitimize philosophy in terms of religion.","btype":3,"date":"2021","language":"Turkish","online_url":"","doi_url":"https:\/\/doi.org\/10.18506\/anemon.906725","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5578,"journal_id":null,"journal_name":"Anemon Mu\u015f Alparslan \u00dcniversitesi Sosyal Bilimler Dergisi ","volume":" 9 (\u0130DEKTA)","issue":"","pages":"131-139"}},"sort":["Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"]}
Title | Al Fārābī, Averroès. Conversation et demonstration |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 151–160 |
Categories | Influence |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Al-Andalus. Anthologie |
Type | Monograph |
Language | undefined |
Date | 2009 |
Publication Place | Paris |
Publisher | GF Flammarion |
Categories | no categories |
Author(s) | no authors |
Publisher(s) | no authors |
Translator(s) | no authors |
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Title | Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion |
Type | Article |
Language | English |
Date | 2007 |
Journal | Comparative Islamic Studies |
Volume | 3 |
Issue | 2 |
Pages | 247–253 |
Categories | al-Fārābī, Theology |
Author(s) | Ainur D. Kurmanalieva |
Publisher(s) | |
Translator(s) |
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Title | Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives |
Pages | 59–88 |
Categories | Averroism, Transmission, Jewish Averroism |
Author(s) | James T. Robinson |
Publisher(s) | |
Translator(s) |
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Title | Al-Fārābī, Averroès. Conversation et démonstration |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 151–160 |
Categories | al-Fārābī, Logic |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
Pages | 275–287 |
Categories | al-Ġazālī, Commentary, Tradition and Reception, Influence |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5287","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5287,"authors_free":[{"id":6106,"entry_id":5287,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Alfred L. Ivry","free_first_name":" Alfred L. ","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation","title_transcript":"","title_translation":"","main_title":{"title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004290952_014","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5287,"section_of":5286,"pages":"275\u2013287","is_catalog":null,"book":{"id":5286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"]}
Title | Al-Ghazālī et l'ironie de Malebranche sur Averroès |
Type | Article |
Language | undefined |
Date | 1987 |
Journal | Arabica |
Volume | 34 |
Pages | 287–304 |
Categories | Modern Readings, al-Ġazālī |
Author(s) | Mohammed Allal Sinaceur |
Publisher(s) | |
Translator(s) |
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Title | Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes |
Type | Article |
Language | English |
Date | 2012 |
Journal | Arabic Sciences and Philosophy |
Volume | 22 |
Issue | 2 |
Pages | 155–197 |
Categories | Proceedings, Relation between Philosophy and Theology, al-Ġazālī |
Author(s) | Yamina Adouhane , Yamina Adouhane |
Publisher(s) | |
Translator(s) |
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof. |
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Title | Al-mustadrak ‘alâ al-Matn al-Rushdî |
Type | Monograph |
Language | Arabic |
Date | 2017 |
Publication Place | Meknes |
Publisher | Marjane |
Categories | no categories |
Author(s) | Mohammed Moussaid |
Publisher(s) | |
Translator(s) |
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